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Cognitive science of religion is a radically new paradigm in the study of religion. Apart from psychology and anthropology of religion, also historians of religion have shown increasing interest in this approach. This volume is groundbreaking in combining cognitive analysis with historical and social-scientific approaches to biblical materials, Christian origins, and early Judaism. The book is in four parts: an introduction to cognitive and social-scientific approaches, applications of cognitive science, applications of conceptual blending theory, and applications of socio-cognitive analyses. The book will be of interest for historians of religion, biblical scholars, and those working in the cognitive science of religion.
The contributors of the volume draw on cognitive and social science, suggesting fresh ways of approaching Christian origins and early Judaism. Its multidisciplinary and radically new perspective to its subject matter is highly relevant for all scholars of religion.
In the nineteenth and first half of the twentieth century, Christian scholars portrayed Judaism as the dark religious backdrop to the liberating events of Jesus' life and the rise of the early church. Since the 1950s, however, a dramatic shift has occurred in the study of Judaism, driven by new manuscript and archaeological discoveries and new methods and tools for analyzing sources. George Nickelsburg here provides a broad and synthesizing picture of the results of the past fifty years of scholarship on early Judaism and Christianity. He organizes his discussion around a number of traditional topics: scripture and tradition, Torah and the righteous life, God's activity on humanity's behalf, agents of God's activity, eschatology, historical circumstances, and social settings. Each of the chapters discusses the findings of contemporary research on early Judaism, and then sketches the implications of this research for a possible reinter-pretation of Christianity. Still, in the author's view, there remains a major Jewish-Christian agenda yet to be developed and implemented.
This book provides a new approach to patristic sources on the earliest Jewish Christians. It shows the artificial nature of the church fathers’ discourse and challenges the widely accepted theory of three Jewish-Christian gospels, bringing the Gospel of the Hebrews closer to its synoptic cousins.
How Jewish is Christianity? The question of how Jesus' followers relate to Judaism has been a matter of debate since Jesus first sparred with the Pharisees. The controversy has not abated, taking many forms over the centuries. In the decades following the Holocaust, scholars and theologians reconsidered the Jewish origins and character of Christianity, finding points of continuity. Understanding the Jewish Roots of Christianity advances this discussion by freshly reassessing the issues. Did Jesus intend to form a new religion? Did Paul abrogate the Jewish law? Does the New Testament condemn Judaism? How and when did Christianity split from Judaism? How should Jewish believers in Jesus relate to a largely gentile church? What meaning do the Jewish origins of Christianity have for theology and practice today? In this volume, a variety of leading scholars and theologians explore the relationship of Judaism and Christianity through biblical, historical, theological, and ecclesiological angles. This cutting-edge scholarship will enrich readers' understanding of this centuries-old debate.
One of the characteristic pursuits of the current phase of historical Jesus research, the so-called Third Quest, has been the serious attempt to locate Jesus within first-century CE Judaism, to seek a Jesus who could be found plausible within his Jewish context. Comparatively less emphasis has been laid on the question as to whether or how the contextually plausible picture of Jesus also suits and accounts for the history of the reception of Jesus in early Christianity. By integrating the Jewish context, the teaching of Jesus and Christian reception history into one explanation, the continuum perspective seeks to reveal a Jesus who would both be fitting within his Jewish context and would also help to explain and understand early Christian stances. Thus, according to this perspective, a historically plausible picture of Jesus is one that can be placed in the Judaism-Christianity continuum.
This volume demonstrates that we should understand nascent Christianity and early Judaism as sharing to a large extent the same traditions. It throws fresh light on the Jewishness of the Two Ways teaching in Didache 1-6 as it presents a cautious reconstruction of the Jewish prototype of the Two Ways and traces the Jewish life situation in which the instruction could flourish. In the field of liturgical studies, a significant contribution is made to the discussion of Didache 7-10. It improves our understanding of the Jewish provenance and historical development of Baptism and Eucharist. The book also presents an intriguing look into the ministry of itinerant apostles and prophets (Didache 11-15) considering the larger environment of Jewish religious and cultural history.
This volume celebrates the scholarship of Alan Segal. During his prolific career, Alan published ground-breaking studies that shifted scholarly conversations about Christianity, rabbinic Judaism, Hellenism and Gnosticism. Like the subjects of his research, Alan crossed many boundaries. He understood that religions do not operate in academically defined silos, but in complex societies populated by complicated human beings. Alan’s work engaged with a variety of social-scientific theories that illuminated ancient sources and enabled him to reveal new angles on familiar material. This interdisciplinary approach enabled Alan to propose often controversial theories about Jewish and Christian origins. A new generation of scholars has been nurtured on this approach and the fields of early Judaism and Christianity emerge radically redefined as a result.
In Christian Origins and Hellenistic Judaism, Stanley E. Porter and Andrew W. Pitts assemble an international team of scholars whose work has focused on reconstructing the social matrix for earliest Christianity through reference to Hellenistic Judaism and its literary forms. Each essay moves forward the current understanding of how primitive Christianity situated itself in relation to evolving Greco-Roman Jewish culture. Some essays focus on configuring the social context for the origins of the Jesus movement and beyond, while others assess the literary relation between early Christian and Hellenistic Jewish texts.