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Covering all doomsday prophecies whether by fire or ice, bang or whimper, asteroid or alien, act of God or human folly! Environmental disasters, ebola outbreaks, war in the Middle East, political riots and upheavals may all be signs that the end times are coming. The timeless notion that the end is near is once again exerting a powerful influence on politics, religion, and pop culture. Omens and prophecies, asteroid collisions and nuclear war, global warming and virus pandemics, alien intervention, act of God or human folly, doomsday prophecies abound within the pages of Armageddon Now: The End of the World A to Z as we speculate how we might soon greet the eve of destruction. From alpha to omega and predictions from Nostradamus to the ancient Mayans, this tome is packed with 200 entries, 100 illustrations, and an extensive index. Satan, saints, survivalists, and evangelical preachers known for their views on biblical prophecies receive their due. The End has never been so thoroughly covered as in Armageddon Now. It’s the last word for the end user. So, don’t be left behind. Save yourself by buying this book.
The expectation of an end to time and the yearning for a millennial paradise have been recurring themes in Western religious thought. But when we speak of ""expectation"" of the world's end we are mindful of the fact that generation after generation of millenarians have been disappointed. Their endtime hopes and prophecies have not come true. What happens, one might ask, when prophecies fail? Does failure spell the end of the very movements that embrace such expectations? The aim of this anthology is to gather together in one volume the essential research from the fields of sociology and ps.
Verity Price, who has been trained from birth as a cryptozoologist--a monster hunter--attempts to pursue a career in professional ballroom dance, but dangerous cryptids and an enemy operative keep getting in the way.
Argues that President Barack Obama is a dangerous radical who wants not only big government, but the Europeanization of the United States, and explains how citizens can roll back the liberal establishment and return to fundamental American values.
The modern state of Israel has been a nation for almost 70 years. When she was formed and fought her early wars of existence, most Bible-believing Christians believed there was a real connection with what was going on in the Middle East and Bible prophecy that predicts an end-time return of the Jews to their land. While support for Israel remains high in most evangelical communities, we are seeing the beginning of a decline, especially among younger evangelicals, who question whether modern Israel really relates to end-time Bible prophecy. The Case for Zionism attempts to bring together biblical, historical, and legal arguments for the legitimacy of the startup nation known as Israel as it: Explains controversies such as antisemitism and Replacement TheologyDetails the biblical and legal rights of Modern IsraelExplores the prophetic nature and future of Israel. In this presentation, Thomas Ice answers many of the contemporary arguments being used by both secular and religious communities to undermine what he believes is the hand of God at work in our own day.
The apocalypse is a motif that lies behind many religious beliefs and practices. 'War in Heaven/Heaven on Earth' theorizes the apocalyptic as it has arisen in a variety of religious traditions, from Native American religion to Islam in Northern Nigeria and new terrorist movements. Millennial theory and history are explored from the perspective of social psychology, sociology and post-modern philosophy. The volume is unique in applying an analysis of millennial themes to a comparative study of religion.
Seventh-Day Adventists, Melanesian cargo cults, David Koresh's Branch Davidians, and the Raelian UFO religion would seem to have little in common. What these groups share, however, is a millennial orientation-the audacious human hope for a collective salvation, which may be either heavenly or earthly. The Oxford Handbook of Millennialism offers readers an in-depth look at both the theoretical underpinnings of the study of millennialism and its many manifestations across history and cultures.
A Is for Armageddon is a stunningly illustrated, eye-openingly informative, and wickedly entertaining catalog of disasters that may possibly culminate in the end of the world as we know it. Richard Horne—author of 101 Things to Do Before You Die and illustrator of the blockbuster New York Times bestseller The Dangerous Book for Boys, as well as the covers for J.K. Rowling’s Harry Potter School Books for Comic Relief,Fantastic Beasts and Where to Find Them, and Quidditch Through the Ages—combines science, religion, and sociology with good old fashioned paranoia to explore humankind’s dire future. From the Four Horsemen of the Apocalypse to super volcanoes, A Is for Armageddon is a delectable compendium of doom—and in plenty of time for 2012!
Challenging some assessments of religion in the West, this study argues that, although much organized religion, particularly Christianity, is in numerical decline, in actual fact we are witnessing an alternative spiritual re-enchantment of society and culture.
From Hare Krishna to the Latter-Day Saints, and from Jehovah's Witnesses to the New Age, religious pluralism in North American presents evangelical Protestantism with significant challenges. Declaring newer religious groups cults, aberrant sects, and heretical religions, the Christian countercult movement has warned that these groups represent a threat to society. In ^IBearing False Witness?^R Cowan considers the Christian countercult as a whole, locating it in sociological perspective as an entity distinct from the secular anti-cult. Through his analysis, the author argues that the primary purpose of the countercult movement is to reinforce and repair the Christian worldview when it appears threatened by the advent of alternative religious traditions. This unique analysis of the Christian countercult helps explain why conservative Christian responses to competing religious movements have taken the form that they have in addition to how those responses are carried out. Unlike the anti-cult movement, which is concerned with removing individuals from cults and returning them to their families, the Christian countercult movement, according to the author, attempts not only to remove cultists from the negative influences of the cults to which they belong, but also to insure that they will join the particular version of Christianity adhered to by the countercultists themselves. Beginning with the countercult's early history, the author provides an historical account of the movement and its present activities. Since the rise of new religious movements, the growing interest in religions imported from outside North America, and the broadening of the religious marketplace continues to grow, understanding the Christian countercult and its presence as a countervailing pressure to these increasingly socioreligious dynamics becomes ever more important.