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The Author takes you on a spiritual poetic journey to freedom. Twenty years of poetry tackling love, faith, heresy, confusion, education, loneliness, leadership, acceptance, war. Responsibility, self discovery, and questions.
Veni, Vidi, Exitvs (Latin: I came, I saw, I left) A gripping historical saga, spanning millennia. Two men connected by kinship, worlds apart, united inside the realm of their dreams. King Connor of the Eblanani must confront the unstoppable forces that threaten his kingdom in Hibernia, armed with nothing but visions of the future that give him knowledge and guidance of battles that have yet to unfold. Can he save his people from the wrath of the Roman Empire, the famous 9th Legion under General Agricola? Octavia, the beautiful young daughter of a powerful Roman senator, runs away from society’s rules and finds herself under the protection of Digdi, the Healer. Once her path crosses Connor’s, events unfold that will affect Irish history itself. Professor Declan Reardon is constantly plagued by nightmares of bloody wars he has only studied in books. He isn’t a warrior, but some nights, he finds himself on the battlefields of ancient Ireland, fighting alongside what feels like his kin and experiencing the brutality of war first-hand. The love of his life, Giulia, has her own battles to fight, but is it Declan, or is it Connor, who comes to her aid? If you enjoyed the Outlander series, then you will love this historical fantasy. For those seeking a captivating and thrilling adventure in ancient Hibernia, this book is the ultimate page-turner. “When the boundaries of the past, present, and future blur, history loses its footing, leaving no basis for construction.” Mug Ruith, Archdruid.
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There is a difference between that which is and that which is to be. Anthropologically: there is a way I am, and the way I am to be, or not to be. How are we to explain this? This book presents the argument that human nature is both complex and complicated in at least two specific ways--ontologically and ethically. In our being we are indisputably good, dignified, worthy, important, or even noble. But in our morality we are ambivalent--capable of both good and evil, the humane and the inhumane. In his paramount work Jan Amos Comenius expresses the goal of his lifelong endeavor: "to help keep man from falling into a non-man" (Pampaedia). If human beings are to become what they ought to be, they need to be educated towards humanity, says Comenius. But the fundamental question is, what is a human being? And what ought one to be? "Salt ought to be salty. A river ought to be clear. A knife ought to be sharp. But what ought a person to be?" What is the essence of our humanity? And how can that be cultivated or educated? This book presents Comenius's answers to these questions.
First published in 1986. This volume brings together five lectures which were originally delivered at different sessions of the famous Eranos Conferences in Ascona, Switzer□land. Henry Corbin himself had outlined the plan for this book, whose title suggests that these diverse studies converge on a common spiritual centre.
Cover title: The Buddha & the Christ. Includes bibliographical references (p. 223-231) and index.
"The works of the Reverend George Whitefield, M.A., Vol. 1" by George Whitefield. Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.
Tending the Fire at the Center of the World engages the central question of Christian formation, that is, what kind of knowing is most likely to awaken and sustain Christian faith? This book seeks to reclaim aesthetics—beauty and creativity—as the church’s most native theological way of knowing and being, which participates with God’s own glory and creativity. This book traces the prominence of aesthetics up until the dawn of the Enlightenment, including recent theologians who reclaim aesthetics for theology and formation. The book elaborates the aims and techniques of aesthetic approaches to teaching and learning in the church. Finally, this book cautions against overly determined rationalisms and moralisms that do not retain a sense of wonder, delight, and openness in the church’s teaching, liturgy, and proclamation. In this view, the church does not simply regurgitate familiar texts, political tropes, or flattened doctrines but breaks into the world as Christ’s body, a parable, a song, a flash mob, interrupting business as usual, giving new expression to acts of care, repentance, forgiveness, joy, and communion, awake to the beauty of God’s gifts and inviting our worship.