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The notion of community entails more than just shared space in the here-and-now moment. For African Americans especially, communal engagement is a sacred experience that stretches from the mundane to the spectacular in a cyclical historical pattern. DeWayne R. Stallworth illumines the broadness of this African American religious experience by looking back to the first shared experience of unbiased community that occurred during slavery. He then explores the difficulties of maintaining such a unity under the threat of supremacy as experienced through systemic structures of both white and black privilege. Most important, Stallworth unpacks how the black religious leader, although caricatured as uncouth and ignorant, remained the moral compass for community progression and uplift until the civil rights era. This provocative book is essential reading for anyone with a desire to obtain a broader and deeper understanding of what it means to be black, religious, and American in the twenty-first-century United States.
In Time, Existential Presence and the Cinematic Image, Sam B. Girgus relates Laura Mulvey's theory of 'delayed cinema' to ideas on time and the relationship to the other in the writings of Jean-Luc Nancy, Emmanuel Levinas and Julia Kristeva, among others. The sustained tension in film between, in Mulvey's phrase, 'stillness and the moving image' enacts a drama of existential emergence. The stillness of the framed image in relation to the moving image opens 'free' cinematic time and space for a fresh engagement with crucial ethical and cultural issues. With close readings of films such as The Bicycle Thieves, Two Days, One Night, The Three Burials of Melquiades Estrada, The Revenant and The Age of Innocence, this book proposes a fresh approach to reading film in the context of emerging existential presence and the ethical imperative.
In a world teeming with surface-level interactions and fleeting digital connections, Existentialism emerges as a beacon for those seeking depth, purpose, and authenticity in their lives. This compelling tome not only demystifies one of philosophy's most profound schools of thought but also reclaims it as a vital force for contemporary reflection and action. Dive into the heart of existentialism with chapters that explore its birth in the upheaval of past centuries and its evolution into a philosophy that resonates with the very core of human existence. From the fundamental existential themes of freedom, responsibility, and authenticity, to its expression in art, relationships, and society—this book offers a comprehensive and accessible journey through existentialist thought. Each page challenges the reader to confront the quintessential existential questions: Who am I? Why am I here? What choices lead to true fulfillment? Existentialism is not just a reflection on human existence; it is a guide for living it with intention. Whether you are a student of philosophy, a seeker of wisdom, or simply a curious mind grappling with the human experience, this book is an essential companion. It promises not only to enlighten but also to inspire action and instill the courage to face life's absurdities with optimism and grace. Encounter existentialism not as a bygone theory but as a vibrant, living dialogue—one that continues to shape and be shaped by the human experience. The journey within these pages is both a mirror and a map: reflecting who we have been, who we are, and who we might become in the uncharted terrain of the modern age. Existentialism invites you to engage with life’s deepest questions and emerge with a renewed passion for the authentic life. Embrace the call to adventure within your own existence and join the existential voyage that begins with this book.
Building bridges between Asian and Western philosophies, Kuang-ming Wu provides a novel approach to the "self-other" issue, casting it in terms of togetherness. It is an essay on a cultural hermeneutics of togetherness, and of the homo-ecological community of differences, cultural and otherwise.
This volume is based on the ongoing studies on post-Avicennian philosophy in the context of naturalising philosophy and science in Islam from the 12th to the 14th century – a topic that deserves the special attention of historians of Islamic intellectual history. The contributors address the following questions using case studies: What was philosophy all about from the 12th to the 14th century? And how did Muslim scholars react to it during the period under consideration? The present volume approaches complex philosophical topics from different angles and is structured around six main sections: 1. Historical and Social Approaches to Philosophy, 2. Knowing the Unknown, 3. God, Man and the Physical World, 4. Universals, 5. Logic and Intellect, and 6. Anthropomorphism and Incorporealism.
Religion, writes Robert Cummings Neville, articulates existential predicaments and provides venues for ecstatic fulfillment. Like its companion volumes treating ultimacy and religion, Existence advances a systematic philosophical theology to address first-order questions found in the array of Axial Age religions. Issues arising in the major religious traditions are explored through a complex array of philosophical approaches. This second volume shows religion to be the engagement of ultimate realities common to all human beings. Neville finds five problematics relative to ultimate boundary conditions of the human world: the contingency of existence, living under obligation, the quest for wholeness, engagement with others, and the meaning or value in life. Common to all human beings and hence "religion," the engagement with realities is also historically and culturally bound, becoming simultaneously socially constructed "religions." Readers will find Neville's philosophical theology both bold and enlightening, running counter to dominant intellectual trends while richly informed by a long and fruitful engagement with theology, philosophy, and religion, East and West.
Mulla Sadra is one of the most important Islamic philosophers after Avicenna. In this exploration of his philosophy, Sajjad H. Rizvi examines the central doctrine of the modulation of being, and contextualises his work within the intellectual history of philosophical traditions in the Islamic East. Reading and critiquing the works of Mulla Sadra from an analytical perspective, this book pays particular attention to his text the Asfar, a work which, due to its complexity, is often overlooked. Looking at the concept of philosophy as a way of life and a therapeutic practice, this book explores the paradigm of the modulation of being in the philosophical method and metaphysics of Mulla Sadra and considers its different manifestations. Rizvi relates his philosophy to larger trends and provides a review of the field, charting and critiquing the discussion on the topic to date and exploring recent thought in this direction, to show how Sadrian thought was addressed well into the 19th and 20th centuries. This major contribution to the study of Mulla Sadra and the intellectual life of the Safavid period fills an important gap in the field of Sadra studies and Islamic philosophy, and is indispensable to students of philosophy, religion and Islamic studies, and Islamic philosophy in particular.
With its specific focus on Asia, this anthology constitutes an excursion into the realm of transversality, or the state of 'postethnicity, ' which, the book argues, has come to characterize the global culture of our times. Hwa Yol Jung brings together prominent contemporary thinkers--including Thich Nhat Hanh, Edward Said, and Judith Butler--to address this fundamental and important aspect of comparative political theory. The book is divided into three parts. Part One demythologizes Eurocentrism, deconstructing the privilege of modern Europe as the world's cultural, scientific, religious, and moral capital. Part Two traces the rise of Asian thought and the process of East-West cultural hybridization, while Part Three introduces the concept of the 'global citizen.' Jung's anthology reveals a postmodern multiculturalism whose new philosophical matrix transgresses the existing cultural and intellectual typology to offer new understanding of today's pluralistic world.
How Jews think about and work with objects is the subject of this fascinating study of the interplay between material culture and Jewish thought. Ken Koltun-Fromm draws from philosophy, cultural studies, literature, psychology, film, and photography to portray the vibrancy and richness of Jewish practice in America. His analyses of Mordecai Kaplan's obsession with journal writing, Joseph Soloveitchik's urban religion, Abraham Joshua Heschel's fascination with objects in The Sabbath, and material identity in the works of Anzia Yezierska, Cynthia Ozick, Bernard Malamud, and Philip Roth, as well as Jewish images on the covers of Lilith magazine and in the Jazz Singer films, offer a groundbreaking approach to an understanding of modern Jewish thought and its relation to American culture.