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This powerful collection of articles and sermons focuses on the new location of the church in contemporary North American society, a location that may be described by the metaphor "exile." Walter Brueggemann, Stanley Hauerwas, Barbara Brown Taylor, and Will Willimon here address the growing uneasiness of today's Christians about sustaining old patterns of faith and life in a context where their most treasured symbols of faith are often mocked, trivialized, or dismissed.
A powerful perspective about preaching, "Cadences of Home" suggests that sermons must speak to those who are lost and searching for their rightful home. Brueggemann argues for a dynamic transformation of preaching to proclaim to the world that there is a home for all people.
The person of exile may be considered a wanderer, a nomad, a refugee, or a rebel. People of exile can be the marginalized, the disenfranchised, the outcast, the left out, and the pushed away. Different terms are used, but what defines them all is separation. Exile is a dangerous and dominant theme that runs through Scripture, through the lives of the people of Israel, and through the universal church. Women who have known the sacred place of exile are uniquely qualified to form a women's mission. The case is made for a momentum shift in missiological thinking. There is a desperate and aching need for a women's mission, which could lead the way to a women's missionary movement. The emergence of such a mission/movement is indeed fraught with skepticism and suspicion from many of those inside the church and leaders in the missionary world. But the radical, disruptive, costly following of Jesus to those outside the camp is our calling.
Preaching from Inside the Story is a book that seeks to carve out an understanding of narrative preaching in an age where there is little agreement about its nature and practice. Capitalizing on the works of Craddock and Lowry, it seeks to find an expanded palette upon which the preacher may engage the larger canvas of narrative preaching. This book will engage the mind by introducing neuroscientific understandings of creativity; build upon the foundations of the philosophy of stories by engaging Aristotle's foundational understanding of narrative; and renew the Lowry Loop by expanding this seminal work and how it should be understood in our current culture. Preaching from Inside the Story breaks new ground by encouraging preachers to move inside stories and tell them from the inside out providing a positive effect, thereby affording non-narrative preachers to connect with storytelling principles. Ultimately, it is filled with examples of how to do narrative in a very practical way. However, in showing these practical examples, the reader is involved in a deep analysis of those narrative sermons and how they fit into an overall narrative understanding of preaching. In the final analysis, it invites the reader to take a fresh journey into narrative preaching.
In Care-full Preaching, G. Lee Ramsey, Jr., offers a new vision for how sermons can energize all members of a congregation to care for one another. Using fresh images and sermons from Fred Craddock, James Forbes, Gina Stewart, Barbara Brown Taylor, and himself, Ramsey demonstrates in practical ways how sermons can create a caring community.
America’s premiere preaching father and son team, Otis Moss, Jr. and Otis Moss III, share their preaching, insight, and inspiration in their first-ever book together with sermons on social justice and other progressive Christian topics. Each of the six sermons in "Preach! The Power and Purpose Behind Our Praise" can be downloaded in audio. Includes a reflection guide for study.
The history of Catholic homiletics is rich and layered with theology and spirituality. Every period of Church history contains preachers who have been blessed with oratorical skills and spiritual depth. They are saints, scholars, bishops, priests, and deacons from the Eastern and Western traditions. Masters of Preaching—the first book of its kind—lays the foundations for a deeper understanding of Christian preaching. It is an important contribution to the subjects of history and preaching. This exceptional text sheds light on the lives and sermons of the Church’s most talented preachers. Through the lives and works of thirty-one men, the reader will experience fine sermons from the most eloquent homilists. There is much to learn from this important book.
To explore the Scriptures is an exciting activity because of the variety of opinions, experiences, and literary genres which are contained within their pages. In Inclusive Voices in Post-Exilic Judah, Anna Grant-Henderson examines the diverse and even contradictory messages in the Bible and offers hope for those people who feel excluded from within their own communities today as they discover the inclusive voices in the Hebrew Scriptures. Inclusive Voices in Post-Exilic Judah examines the concept of universalism "inclusive voices" in the post-exilic writings of the Hebrew Scriptures, especially Isaiah 56-66, Ruth, and Jonah. The radical nature of the universalism in these Sciptures is different from that in Isaiah 40-55 (an exilic writing), which has often been promoted as the epitome of universalism in the Old Testament. This work identifies differences among the texts to argue for new dimensions of inclusiveness now proclaimed in the post-exilic writings.
The Old Testament is transformed from problem to ally when preachers attend to power at work in ancient and modern contexts by mirroring Second Isaiah's proclamation, listening to contemporary servant Israel, and learning from African American preaching in context of domination. This book analyses the impact of domination on Old Testament proclamation and thus leads to several unique contributions. Firstly, it reads Second Isaiah as a homiletic model for proclaiming older (pre-exilic) texts in response to exilic domination. Secondly, it treats the Old Testament as a rich resource for confronting racism and anti-Semitism though teaching and it introduces contemporary Christian-Jewish dialogue in Germany as a model for the Church. Lastly, it highlights preaching traditions within the African American Church as instructive for formulating an effective Old Testament preaching strategy.
Preeminent biblical scholar and preacher Walter Brueggemann says the book of Jeremiah is not a sermon, but it does sound the cadences of the tradition of Deuteronomy that serve as sermons--that is, as expositions based on remembered and treasured tradition. In this volume, Brueggemann conducts an experiment in homiletics. He wants us to wrestle with the question, What if we allow the canonical shape of the book of Jeremiah to instruct us concerning the shape and trajectory of the sermon? More specifically, he wonders: What if the book of Jeremiah is treated as a long sermonic reflection about the traumatic events that led to exile and displacement for the people of Judah? Why did it happen? Is God faithful? Does God punish? Is there any future? This theme and these questions can also be related to the crucifixion of Jesus and the displacement experienced by his followers. Brueggemann extends his wonderment further to the displacement experienced in modern American culture, as events jolt our notions of exceptionalism and chosenness. All of those same propensities were at work in ancient Israel in the wake of the displacement of Jerusalem, a wake given voice in the book of Jeremiah. Brueggemann analyzes the various parts of the sermon through the organization of the book of Jeremiah, looking at Introduction, Body, and Conclusion, comparing them to Good Friday, Holy Saturday, and Resurrection Sunday. The task of the preacher mirrors the task of the prophet who seeks to pluck and tear down, as well as to plant and to build. The preacher cannot, as he says, participate in a cover-up. The preaching task requires honesty about what God requires and a clear proclamation of what God has done and will yet do.