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Earth was stagnating from a lack of resources, from corrupt governments that stayed in power by keeping their people in ignorance and poverty, and by the established power structures that stifled the creative technologies that could solve the planet’s problems. But the governments and power structures didn’t yet control space, where bold new techniques could freely be applied and the vast resources of the solar system could be utilized by such courageous men and women as: * Aneas MacKenzie—he had believed in the man he had helped to reach the office of the presidency of the United States, and had tirelessly rooted out corruption wherever he found it, until the trail led straight back to the White House. After that, no place on Earth was safe for him. * Laurie Jo Hansen—she controlled a multi-national corporation more powerful than many governments. Unlike those governments, she wanted to see Earth’s problems solved and reaching the high frontier was the only way to do that. * Kevin Senecal—he had made the mistake of fighting back against a juvenile gang, and accidentally killing one of them while escaping. Both the gang and the law were after him, and on all of Earth there was no place to hide. * Ellen MacMillan—a young employee of the Hansen Corporation who fascinated Kevin, she was on a secret mission, and the biggest secret was her real name. Two complete novels—High Justice and Exiles to Glory—in one volume by a New York Times best-selling author, telling of an Earth sinking into a morass of corruption, red tape, and failure of nerve, while a dedicated few dare to reach for the stars
The swooning Victorian ladies and the 1950s housewives genuinely needed to be liberated. That much is indisputable. So, First-Wave feminists held rallies for women's suffrage. Second-Wave feminists marched for Prohibition, jobs, and abortion. Today, Third-Wave feminists stand firmly for nobody's quite sure what. But modern women--who use psychotherapeutic antidepressants at a rate never before seen in history--need liberating now more than ever. The truth is, feminists don't know what liberation is. They have led us into a very boring dead end. Eve in Exile sets aside all stereotypes of mid-century housewives, of China-doll femininity, of Victorians fainting, of women not allowed to think for themselves or talk to the men about anything interesting or important. It dismisses the pencil-skirted and stiletto-heeled executives of TV, the outspoken feminists freed from all that hinders them, the brave career women in charge of their own destinies. Once those fictionalized stereotypes are out of the way--whether they're things that make you gag or things you think look pretty fun--Christians can focus on real women. What did God make real women for?
In Heart of the Lonely Exile, Book Two of BJ Hoff’s acclaimed and bestselling Emerald Ballad series, readers will find heroine Nora Kavanagh struggling to build a new life for herself and her son Daniel in America. With help from a wealthy American family and friendship and support from a British gentleman, Nora nevertheless finds herself caught in a conflict of the heart. Michael Burke, a strong, dedicated Irish policeman, desperately wants to keep his promise to his best friend Morgan Fitzgerald to marry Nora and protect her. But Nora’s instincts urge her to resist Michael’s proposal and follow her heart in a different direction....More troubling still, in the midst of her personal struggle, the heartaches from her homeland continue to plague her. Heart of the Lonely Exile continues the saga of the Kavanagh pilgrimage—a journey of the soul in a strange new land, where all those who are exiles and aliens seek to finally find their true home.
Christianity Today "Beautiful Orthodoxy" Book of the Year in 2016. Keep Christianity Strange. As the culture changes all around us, it is no longer possible to pretend that we are a Moral Majority. That may be bad news for America, but it can be good news for the church. What's needed now, in shifting times, is neither a doubling-down on the status quo nor a pullback into isolation. Instead, we need a church that speaks to social and political issues with a bigger vision in mind: that of the gospel of Jesus Christ. As Christianity seems increasingly strange, and even subversive, to our culture, we have the opportunity to reclaim the freakishness of the gospel, which is what gives it its power in the first place. We seek the kingdom of God, before everything else. We connect that kingdom agenda to the culture around us, both by speaking it to the world and by showing it in our churches. As we do so, we remember our mission to oppose demons, not to demonize opponents. As we advocate for human dignity, for religious liberty, for family stability, let's do so as those with a prophetic word that turns everything upside down. The signs of the times tell us we are in for days our parents and grandparents never knew. But that's no call for panic or surrender or outrage. Jesus is alive. Let's act like it. Let's follow him, onward to the future.
Suffering and exclusion are normal in a believer's life. At least they should be. This was certainly Jesus's experience. And it's the experience of countless Christians around the world today.No matter your social location or set of experiences, the biblical letter of 1 Peter wants to redefine your expectations and reinvigorate your hope.Drawing on years of ministry in a Muslim-majority nation, Elliot Clark guides us through Peter's letter with striking insights for today. Whether we're in positions of power or weakness, influence or marginalization, all of us are called to live and witness as exiles in a world that's not our home. This is our job description. This is our mission. This is our opportunity.A church in exile doesn't have to be a church in retreat.
An exploration of the Order of Carmel that nurtured saints like Teresa of Avila, John of the Cross, and others. Obbard's book examines Carmelite life from its earliest days through the Reformation.
Thomas Merton is one of the most important spiritual voices of the last century. He has never been more relevant as new generations look to him for guidance in addressing some of life's biggest questions: how can we find God, how should we engage with other faiths, and how can we oppose violence and injustice? Looking carefully, one can find, tucked away in Merton's prodigious writings, his response to another timeless question: Why do we suffer? Why does an all-powerful and all loving God permit evil and suffering? By carefully examining all of Merton's work, we find that he repeatedly confronted this question throughout most of his adult life. Intriguingly, Merton's approach to this question changed dramatically a few years before he died in 1968. An examination of all aspects of his life yields evidence that Merton's immersion in Zen during this time contributed most to that change.
This diary of a monastic life is “a continuation of The Seven Storey Mountain . . . Astonishing” (Commonweal). Chronicling six years of Thomas Merton’s life in a Trappist monastery, The Sign of Jonas takes us through his day-to-day experiences at the Abbey of Our Lady of Gethsemani, where he lived in silence and prayer for much of his life. Concluding with the account of Merton’s ordination as a priest, this diary documents his growing acceptance of his vocation—and the greater meaning he found within his private world of contemplation. “This book is made unmistakably real and almost, at times, unbearably poignant by the fact that the exuberance of youth so often wells up through it with rapture, impatience, and even bluster.” —TheNew York Times “A stirring book—the most readable and on the whole, most illuminating of the author’s writings.” —Catholic World