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Exile Cultures, Misplaced Identities takes a transnational and transcultural approach to exile and its capacities to alter the ways we think about place and identity in the contemporary world. The edited collection brings together researchers on exile in international perspective from three continents who explore questions of exilic identity along multiple geopolitical and cultural axes—Cuba, the USA and Australia; Colombia and the USA; Algeria and France; Italy, France and Mexico; non-Han minorities and Han majorities in China; China, Tibet and India; Japan and China; New Caledonia, Vietnam and France; Hungary, the USSR, and Australia; and Germany, before and after unification. The international and crosscultural span of this collection represents an important addition to the fields of exile criticism and cultural identity studies. Exile Cultures, Misplaced Identities will be of interest to readers, scholars and students of exile, diasporic and transmigration studies, international studies, postcolonial studies, cultural studies, language studies, and comparative literary studies.
How to Manage is the definitive how-to of management. Based on years of management practice in some of the world’s leading organisations, it cuts through the theory to show you how to develop the skills, behaviours, political abilities and emotions to thrive as a manager.
The French Revolution invented the notion of the citizen, but it also invented the noncitizen—the person whose rights were nonexistent. The South American outpost of Guiana became a depository for these outcasts of the new French citizenry, and an experimental space for the exercise of new kinds of power and violence against marginal groups.
Toward the end of the year A.D. 8, the emperor Augustus publicly sentenced the poet Ovid to exile in remote and barbaric Tomis on the Black Sea. The action presumably followed a secret hearing before the emperor, and the official reason given for the sentence was Ovid's authorship of a licentious work, the Ars amatoria, ten years earlier. The Mystery of Ovid's Exile is both a survey and an analysis of the literary detective work that has been devoted to explaining the cause of Ovid's banishment from Rome. In poems composed during his exile, Ovid laments having written the Ars amatoria, but he obviously considers the poem to be merely a pretext for his punishment. His downfall appears to have been caused by his having witnessed, or in some fashion been implicated in, a crime committed either by the emperor himself or by an immediate member of the imperial family. However, it’s possible that Ovid's banishment may have been ordered merely because he was unwittingly in possession of the key to an embarrassing secret, the importance of which he might have realized had he remained in Rome. John C. Thibault examines more than one hundred available hypotheses that have been advanced by inquisitive scholars from the Middle Ages to our own day. He demonstrates the unsoundness of each hypothesis in turn, and suggests that a solution to the problem of Ovid's exile is not possible given the available evidence. The Mystery of Ovid's Exil treats a controversy that will fascinate classical scholars as well as general readers interested in Roman manners and morals of the period. This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1964.
In this thoughtful, scholarly, often humorous analysis of literary works--including Ovid's amatory poetry, excerpts from Chaucer's Canterbury Tales, and Ariosto's Orlando Furioso--Hanning (emer., Columbia Univ.) presents a raucous account of misdirected desire and mismanaged political authority. The author describes his readings as "appreciations" that interrogate "how these privileged individuals, writing basically for elite audiences, make comedy out of two very dangerous topics, desire and authority." The success of these celebrated writers stems from their ability to negotiate the "tensions between private and public imperatives." Hanning argues that his book is not a "scholarly work" and that his target audience is not academics. To the extent that the book is genuinely funny he succeeds, at least hypothetically, but the overall analysis is sophisticated, critically informed, and occasionally tendentious and political. His pose as elucidator and commentator is both an attraction--the tone and tenor of the book are inviting and approachable--and a distracting comic ruse in and of itself, as if a mock-serious disavowal of the academic mode could disguise the very serious re-visioning of cultures (ancient, modern, and contemporary) that takes place here. Summing Up: Recommended. Graduate students, researchers, faculty. Graduate Students; Researchers/Faculty. Reviewed by D. Pesta.
From Ulysses to Finnegans Wake, James Joyce’s writings rank among the most intimidating works of literature. Unfortunately, many of the books that purport to explain Joyce are equally difficult. The Critical Lives series comes to the rescue with this concise yet deep examination of Joyce’s life and literary accomplishments, an examination that centers on Joyce’s mythical and actual Ireland as the true nucleus of his work. Andrew Gibson argues here that the most important elements in Joyce’s novels are historically material and specific to Ireland—not, as is assumed, broadly modernist. Taking Joyce “local,” Gibson highlights the historical and political traditions within Joyce’s family and upbringing and then makes the case that Ireland must play a primary role in the study of Joyce. The fall of Charles Stewart Parnell, the collapse of political hope after the Irish nationalist upheavals, the early twentieth-century shift by Irish public activists from political to cultural concerns—all are crucial to Joyce’s literary evolution. Even the author’s move to mainland Europe, asserts Gibson, was actually the continuation of a centuries-old Irish legacy of emigration rather than an abandonment of his native land. In the thousands, perhaps millions, of words written about Joyce, Ireland often takes a back seat to his formal experimentalism and the modernist project as a whole. Yet here Gibson challenges this conventional portrait of Joyce, demonstrating that the tightest focus—Joyce as an Irishman—yields the clearest picture.