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Have you ever asked yourself what changed when you were "born again?" You look in the mirror and see the same reflection - your body hasn't changed. You find yourself acting the same and yielding to those same old temptations - that didn't seem to change either. So you wonder, Has anything really changed? The correct...
Just what is a "soul," exactly? Where did the idea come from? How do we experience our souls? Two ancient Gnostic texts - The Exegesis on the Soul and The Hymn of the Pearl, both presented here in all-new translations - hold important clues to the development of the soul as a concept and reveal inspiring ways your own soul can remember and return to its unique, divine purpose.The Exegesis on the Soul depicts the soul as a feminine figure who has fallen into the corrupted world and must find her way back to the Divine. It is a hero's journey that will inspire your own spiritual pilgrimage. The Hymn of the Pearl is an allegorical story about a prince sent to retrieve a precious pearl but who soon-like many of us-forgets his purpose and falls asleep. It is a stirring tale of the importance of remembering your soul's identity and calling-and knowing that only you can fulfill your unique destiny. Accessible facing-page commentary explains the text for you and increases your sensitivity to the movements of your own soul, while additional material drawing on Christianity, Platonism, Judaism, Buddhism, Hin duism, Islam, indigenous religions, and modern philosophical and psychological notions of the soul places the Gnostic teachings in a clear historical context.
Lauro discusses the theologian Origen's employment of three distinct senses of scriptural meaning (pertaining to the body, soul, and spirit) within his exegetical theory and practice and demonstrates how they interrelate to facilitate his audience's spiritual transformation.
This book employs Cognitive Literary Theory in an analysis of Conceptual and Intertextual Blending in the Gospel of Philip and the Exegesis on the Soul, read as Christian texts contemporary with the production and use of the Nag Hammadi Codices.
Recent research in the philosophy of religion, anthropology, and philosophy of mind has prompted the need for a more integrated, comprehensive, and systematic theology of human nature. This project constructively develops a theological accounting of human persons by drawing from a Cartesian (as a term of art) model of anthropology, which is motivated by a long tradition. As was common among patristics, medievals, and Reformed Scholastics, Farris draws from philosophical resources to articulate Christian doctrine as he approaches theological anthropology. Exploring a substance dualism model, the author highlights relevant theological texts and passages of Scripture, arguing that this model accounts for doctrinal essentials concerning theological anthropology. While Farris is not explicitly interested in thorough critique of materialist ontology, he notes some of the significant problems associated with it. Rather, the present project is an attempt to revitalize the resources found in Cartesianism by responding to some common worries associated with it.
"Are humans composed of a material body and an immaterial soul? This view is commonly held by Christians, yet it has been undermined by recent developments in neuroscience. How much of Christian theology is built on views of humanity that modern science has proved to be untenable? Exploring what Scripture and theology teach about issues such as being in the divine image, the importance of community, sin, free will, salvation, and the afterlife, Joel Green argues that a dualistic view of the human person is inconsistent with both science and Scripture"--Publisher description (cf OCLC)
The most comprehensive collection of gnostic literature ever published, this volume is the result of a unique collaboration between a renowned poet-translator and a leading scholar of early Christian texts.
Elizabeth Ann Dively Lauro discusses the theologian Origen’s employment of three distinct senses of scriptural meaning within his exegetical theory and practice: somatic (bodily, factually historical), psychic (pertaining to the soul, a figurative call to shun vice and grow in virtue), and pneumatic (spiritual, revealing God’s plan of salvation through Christ’s Incarnation). Lauro first establishes that a correct understanding of the mechanics of Origen’s exegesis is vital to an informed reading of his works, then cites Origen’s theoretical foundations for each sense. She ultimately demonstrates how the relationship between the two “higher senses” (psychic and pneumatic) is central to Origen’s exegetical efforts and facilitates his audience’s spiritual transformation.