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The Wari State was the first expansionistic power to develop in the Andean highlands. Emerging in the area of modern Ayacucho (Peru) around AD 650, the Wari expanded to control much of the central Andes by the time of their collapse at AD 1000. This book describes the discovery and excavation (2010-2012) of a major new Wari site (Espiritu Pampa), located in the subtropical region of Vilcabamba (Department of Cuzco). While it was long believed that the Wari established trade networks between their highland capital and the Amazonian lowlands, the identification of a large Wari site in the Vilcabamba region came as a surprise to most Wari specialists. This book covers the first three years of excavations at the Wari site of Espiritu Pampa. It describes the identification of a central plaza surrounded by a series of D-shaped structures, that are believed to the loci of special activates for the Wari. It also describes the contents of more than 30 burials, many of which contained finely crafted silver, gold, bronze and ceramic objects.
Tenahaha and the Wari State presents new findings and interpretations that challenge existing theories of Wari state dominance during the Middle Horizon period (A.D. 600-1000) in Peru.
Drawing on research conducted in Cuzco, Peru,The Wari Civilization and Their Descendants: Imperial Transformation in Pre-Inca Cuzco, Peru analyzes the political and social transformations that led to the downfall of the Wari civilization in the Andean Middle Horizon period (AD 500–1000) and resulted in the rise of the Inca state. The contributors to this collection present evidence of the Wari civilization’s robust, imperialistic occupation of Cuzco, and argue that this presence laid the groundwork for later regional polities that can be traced to the Late Horizon Inca period (AD 1476–1532). This collection fills a gap in scholarly literature on Cuzco prehistory, the provincial southern highlands of the Wari civilization, and early imperialism in the Andes.
Study of the origin and development of civilization is of unequaled importance for understanding the cultural processes that create human societies. Is cultural evolution directional and regular across human societies and history, or is it opportunistic and capricious? Do apparent regularities come from the way inves tigators construct and manage knowledge, or are they the result of real constraints on and variations in the actual processes? Can such questions even be answered? We believe so, but not easily. By comparing evolutionary sequences from different world civilizations scholars can judge degrees of similarity and difference and then attempt explanation. Of course, we must be careful to assess the influence that societies of the ancient world had on one another (the issue of pristine versus non-pristine cultural devel opment: see discussion in Fried 1967; Price 1978). The Central Andes were the locus of the only societies to achieve pristine civilization in the southern hemi sphere and only in the Central Andes did non-literate (non-written language) civ ilization develop. It seems clear that Central Andean civilization was independent on any graph of archaic culture change. Scholars have often expressed appreciation of the research opportunities offered by the Central Andes as a testing ground for the study of cultural evolu tion (see, e. g. , Carneiro 1970; Ford and Willey 1949: 5; Kosok 1965: 1-14; Lanning 1967: 2-5).
The origins and development of civilization are vital components to the understanding of the cultural processes that create human societies. Comparing and contrasting the evolutionary sequences from different civilizations is one approach to discovering their unique development. One area for comparison is in the Central Andes where several societies remained in isolation without a written language. As a direct result, the only resource to understand these societies is their material artifacts. In this second volume, the focus is on the art and landscape remains and what they uncover about societies of the Central Andes region. The ancient art and landscape, revealing the range and richness of the societies of the area significantly shaped the development of Andean archaeology. This work includes discussions on: - pottery and textiles; - iconography and symbols; - ideology; - geoglyphs and rock art. This volume will be of interest to Andean archaeologists, cultural and historical anthropologists, material archaeologists and Latin American historians.
The third volume in the Andean Archaeology series, this book focuses on the marked cultural differences between the northern and southern regions of the Central Andes, and considers the conditions under which these differences evolved, grew pronounced, and diminished. This book continues the dynamic, current problem-oriented approach to the field of Andean Archaeology that began with Andean Archaeology I and Andean Archaeology II. Combines up-to-date research, diverse theoretical platforms, and far-reaching interpretations to draw provocative and thoughtful conclusions.
More than 600 years before the Inka empire ruled the Andean region of South American, during the period known as the Middle Horizon, there were two complex societies: the Tiwanaku and the Wari. In this volume, Katharina J. Schreiber explores the problem of the Middle Horizon through archaeological research in two specific areas: the Carhuarazo Valley and the Jincamocco site. Foreword by Jeffrey R. Parsons.
Peruvian Prehistory offers an authoritative survey of the cultural evolution of Peru from the appearance of the first inhabitants around 10,000 BC to the arrival of the Spanish in 1534. The book is divided chronologically into three main parts, which examine in turn the highland and lowland zones in the Preceramic and Initial periods; the development of complex society at Chavin, Tiwanaku and Fluari and in the Moche and Nazca cultures; and the culmination of this process, the Pan-Andean empire of the Incas, and the way this can be studied through a combination of archaeology and ethnohistoric research. A fourth, concluding section deals with the often neglected tropical forest region of Peru and its formative influence on the evolution of Andean culture. The first collective assessment of Peruvian archaeology for a generation, this volume traces the processes of political, social and economic change in Andean civilisation in a manner that will attract many with no specialist interest in Peru.
This volume examines the commensal politics of early states and empires and offers a comparative perspective on how food and feasting have figured in the political calculus of archaic states in both the Old and New Worlds. It provides a cross-cultural and comparative analysis for scholars and graduate students concerned with the archaeology of complex societies, the anthropology of food and feasting, ancient statecraft, archaeological approaches to micro-political processes, and the social interpretation of prehistoric pottery.