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St Mary Spital, Bishopgate was founded in 1197, and grew to become one of the biggest institutions for the care of the sick in medieval London. This report details all the discoveries made during extensive excavations, from all aspects of the building materials to ceramic, pottery, glass and leather finds through to human and animal bones, and botanical and other remains. However this is an archaeological report with a difference. The editors wanted to make it as reader-friendly as possible, and the result is that all the different strands of evidence have been combined to provide a single chronological account of the priory and hospital, with current research debates covered in thematic sections. These cover topics such as as the hospital buildings, the lives of the inhabitants, and the role of St Mary's within the city of London, as well as the environmental evidence, 126 excavated human skeletons and the reuse of the site after the Dissolution of 1536. An interesting medieval site, examined in an accessible way.
Using an innovative approach to evidence for the medieval hospital and medical practice, this collection of essays presents new research by leading international scholars in creating a holistic look at the hospital as an environment within a social and intellectual context. The research presented creates insights into practice, medicines, administration, foundation, regulation, patronage, theory, and spirituality. Looking at differing models of hospital administration between 13th century France and Spain, social context is explored. Seen from the perspective of the history of Knights of the Order of Saint Lazarus, and Order of the Temple, hospital and practice have a different emphasis. Extant medieval hospitals at Tonnerre and Winchester become the basis for exploring form and function in relation to health theory (spiritual and non-spiritual) as well as the influence of patronage and social context. In the case of the Ospedale Maggiore in Milan, this line of argument is taken further to demonstrate aspects of the building based on a concept of epidemiology. Evidence for the practice of medicine presented in these essays comes from a variety of sources and approaches such as remedy books, medical texts, recorded practice, and by making parallels with folk medicine. Archaeological evidence indicates both religious and non religious medical intervention while skeletal remains reveal both pathology and evidence of treatment.
London's Spitalfields Market was the location of one of the city's largest archaeological excavations, carried out by MOLA between 1991 and 2007. This book presents the archaeological and documentary evidence for medieval activity here, on the north-eastern fringe of the historic city, and the site of the Augustinian priory and hospital of St Mary without Bishopsgate, later known as St Mary Spital. Large areas of the medieval precinct have been explored, making this by far the most intensively investigated medieval hospital, and one of the most extensively investigated monastic establishments, in Britain. Founded in 1197, rebuilt on a larger scale and refounded in 1235, the hospital catered primarily for London's sick poor. A pre-existing extramural and extraparochial cemetery became the priory's principal cemetery. As the priory continued to attract patrons and wealth, it expanded its precinct and carried out major building programs. By the 15th century the small hospital had become one of the largest Augustinian priories in southern England. Medical treatment in the 14th century is illustrated by remarkable evidence from the canons' infirmary with its attached pharmacy; a trend towards secularization in the 14th and 15th centuries is shown by the hamlet of timber houses and workshops that grew around the cemetery. An exceptional survival was the charnel crypt of the 14th-century cemetery chapel, which is preserved today under Bishops Square.
"Hulton Abbey was a minor Cistercian monastery in north Staffordshire (England), founded in 1219 and finally dissolved in 1538. This is the final report on the archaeological excavations undertaken there between 1987 and 1994. In particular, the chapter house was uncovered and re-assessed and the eastern part of the church and north aisle were completely excavated, together with the eastern half of the nave. The excavations are described by area and chronological phase with detailed specialist reports including architectural stonework and decorated floor tiles. An extensive programme of sampling and analysis of pollen remains from burials was also completed. The remains of 91 individuals, mainly men but also women and children, are reported on in detail, with sections on abnormalities and pathology as well as medieval burial goods such as a wax chalice and wooden wands. Comparisons with other published monastic sites in the region help to place Hulton into a wider context. An important element of the project was education and community involvement and today the site lies in a small urban park in Stoke-on-Trent."
Human Remains and Museum Practice reflects the discussions held at the Museum of London as part of an international symposium on the political and ethical dimensions of the collection and display of human remains in museums. It explores fundamental issues of collecting and displaying human remains, including ethics, interpretation and repatriation as they apply in different parts of the world. The first section looks at the overriding issues, whilst the second part describes the practices in different parts of the world.
The first account of the dissolution of the monasteries for fifty years--exploring its profound impact on the people of Tudor England "This is a book about people, though, not ideas, and as a detailed account of an extraordinary human drama with a cast of thousands, it is an exceptional piece of historical writing."--Lucy Wooding, Times Literary Supplement Shortly before Easter, 1540 saw the end of almost a millennium of monastic life in England. Until then religious houses had acted as a focus for education, literary, and artistic expression and even the creation of regional and national identity. Their closure, carried out in just four years between 1536 and 1540, caused a dislocation of people and a disruption of life not seen in England since the Norman Conquest. Drawing on the records of national and regional archives as well as archaeological remains, James Clark explores the little-known lives of the last men and women who lived in England's monasteries before the Reformation. Clark challenges received wisdom, showing that buildings were not immediately demolished and Henry VIII's subjects were so attached to the religious houses that they kept fixtures and fittings as souvenirs. This rich, vivid history brings back into focus the prominent place of abbeys, priories, and friaries in the lives of the English people.
The Cripplegate area of London was the site of a Roman fort and later of medieval structures and artefacts. Excavations between 1946 and 1968 by Professor W F Grimes for the Roman and Medieval London Excavation Council were carried out on 25 bomb-damaged sites, and were preliminarily reported by him in 1968. As part of a major post-excavation programme funded by English Heritage from 1992 to 1997, the archived material from these excavations are being fully published in a series of five volumes, of which this book is one. This report analyses the material afresh and re-appraises Grimes' work. It discusses the post-Roman structures and artefacts of the medieval defences, secular buildings (including evidence of Saxon London), parish churches, and a medieval hospital. Finally, these structures are put into a more contextual framework in a discussion of the dating and development of the street pattern of medieval Cripplegate.
Owned by the National Trust and managed by English Heritage, Mount Grace Priory in North Yorkshire, established in 1398 and suppressed in 1539, was one of only nine successful Carthusian monasteries in England and one of the best-preserved medieval houses of that order in Europe. First excavated by Sir William St John Hope in 1896-1900 and in state guardianship since 1955 it is acknowledged as a type site for late-medieval Carthusian monasteries. The modern study of Mount Grace began in 1957 when Hope’s interpretation of the monks’ cells about the great cloister was found to be simplistic. This was followed between 1968 and 1974 by the excavation of individual monks’ cells in the west range of the great cloister and two cells in the north range, together with their gardens, areas not excavated by Hope. The examination of the monks’ cells was completed in 1985 by the excavation of the central cell of the north cloister range, together with its garden and the cloister alley outside the cell. The cultural material recovered from these cells indicated the ‘trade’ each monk practiced, predominantly the copying and binding of books. Because each cell was enclosed by high walls, the pottery and metalwork recovered could be identified to an individual monk. In 1987 English Heritage commissioned the re-excavation of two areas that had been examined by Hope, the water tower in the great cloister and the prior’s cell, refectory and kitchen in the south cloister range and the guest house in the west range of the inner court. The contrast between this semi-public area of the monastery and the monks’ cells was dramatic. Coupled with this excavation was a reappraisal of the architectural development of the monastery and reconstruction of lost structures such as the cloister alley walls and the central water tower.
The excavations in the centre of Birmingham uncovered evidence of habitation from prehistoric and Roman times, but the 12th to 19th centuries presented by far the most evidence, from artefacts, environmental samples and structural remains. The medieval industrial past was of particular interest, with tanning and the manufacture of hemp and linen all playing a large role in the city's prosperity. Metal working reached its peak in the seventeenth century, with brass founding becoming important from the eighteenth century onwards. Most of the artefactual evidence attests to Birmingham's industrial past, indeed the evidence for domestic life is comparatively scant, with an anomalous burial of two people at Park Street presenting something of a mystery. This volume presents insights into the early industrial past of this important city and is an invaluable record covering eight hundred years of occupation.
This report describes excavations at the St Mary's Priory and cathedral church, Coventry, conducted between 1999 and 2003 as part of the Phoenix Initiative, Coventry's Millennium Project. The Priory was located on the site of a late Saxon Abbey whose benefactors were Leofric, Earl of Mercia, and his wife, Lady Godiva. Its church became a cathedral in the early 12th C AD and the priory grew to become one of the largest monastic communities in the region. It was suppressed on 15th January 1539 and the cathedral became the only one in the Kingdom to be destroyed as a result of dissolution. This excavation report describes the history of the buildings and then presents new discoveries about the cathedral, the monastic house, the service buildings and priory mill. Detailed studies of finds include chapters on floor tiles, apocalyptic paintings in the Chapter House, pottery, coins, leather, wood, glass and human bone.