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Moghalmari village situated at Midnapur District of West Bengal, India.
Research work on coastal Bengal has mostly focused on maritime trading networks. In a clear departure from the existing scholarship, this volume questions the linearity of considering trade as the sole determinant of creation of settlement in the coastal regions. Focusing on settlement strategies, Chattopadhyay unravels how human societies, through successive generations, have adapted to the coastal environment and bioregime. First-hand data, procured through extensive fieldwork, forms the sound basis of this work. From structural remains, ceramic and bone implements, and stone tools, to terracotta figurines and inscriptions, a vast array of sources, including epigraphic and literary sources, is analysed. Significantly, the volume also highlights the interconnection between coastal geography and the hinterland. Chattopadhyay’s meticulously researched work offers a geographical and temporal frame which allows the research on coastal Bengal to be viewed as an integral part of the archaeological developments in not only the subcontinent but also the adjoining region of the Southeast Asian countries.
This book looks at the ways in which archaeological methods have been used in debates concerning the early medieval and medieval periods in South Asia. Despite the incorporation and use of archaeological data to corroborate historical narratives, the theories and methods of archaeology are largely ignored in and excluded from the dominating, institutionalized, and hegemonic disciplinary discourses. The volume offers contesting insights, polemical narratives, and new data from archaeological contexts to initiate a debate on many foundational premises of archaeological and historical narratives. It focuses on the much-neglected region of the Eastern Ganga-Brahmaputra Basin as a spatial frame to do this and studies themes such as spatial and temporal scales of concepts and methods, multi-scaler factors and processes of continuity and changes, the settlement archaeology of the alluvial landscape, changing patterns of agrarian transformation, and material cultures, including coins, inscriptions, pottery, and sculptures, in their contexts in sub-regional, regional, and supra-regional intersections. Dedicated to historian Brajadulal Chattopadhyaya, this volume presents a crucial and unprecedented intervention in the study of the early medieval and the medieval periods. It will be useful for scholars and researchers of archaeology, ancient history, medieval history, water history, earth sciences, palaeoecology, historical ecology, epigraphy, art history, material culture studies, Indian history, and South Asian studies in general.
In the religious landscape of early medieval (c. AD 600-1200) Bihar and Bengal, poly-religiosity was generally the norm than an exception, which entailed the evolution of complex patterns of inter-religious equations. Buddhism, Brahmanism and Jainism not only coexisted but also competed for social patronage, forcing them to enter into complex interactions with social institutions and processes. Through an analysis of the published archaeological data, this work explores some aspects of the social history of Buddhist, Brahmanical and Jaina temples and shrines, and Buddhist stūpas and monasteries in early medieval Bihar and Bengal. This archaeological history of religions questions many ‘established’ textual reconstructions, and enriches our understanding of the complex issue of the decline of Buddhism in this area. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka.
LOSE YOURSELF IN THE BUDDHIST EXPERIENCE INDIA IS THE GUARDIAN OF a rich and ancient culture, and the seat of Buddhism. Mystic monasteries on Himalayan slopes, richly carved stupas amid lush gardens, cavernous dwellings with exquisite paintings –India is home to all these and more. In this, her seventh book, respected historian Aruna Deshpande travels the length and breadth of the country to track down the imprints of Buddhism. Never before has any historian presented every major Buddhist site located in India in one book. Here are the architectural gems of Lumbini, the lesser known Tawang Monastery of Arunachal Pradesh, the unparalleled Bodh Gaya and a reliable guide to visiting all these places. A boon to pilgrims, travelers and armchair explorers alike, Buddhist India Rediscovered will fire the imagination and carry you on a memorable journey. “A remarkably thorough catalogue of India’s Buddhist sites. Whether their interest is in history and culture or Buddhist pilgrimage, I am sure many readers will find this work of great value.” From the foreword by HIS HOLINESS THE DALAI LAMA
From the time of its rediscovery in the early 1970s, the site of Kota Cina, on the shore of the Malacca Strait, in the present province of North Sumatra, Indonesia, appeared as one of the major old settlement sites in the region. This book represents the latest contribution to the accumulation of knowledge on the history of the site between the late eleventh and early fourteenth centuries CE. A first set of eighteen studies offers the main results of the archaeological research programme conducted from 2011 until 2018 by the École française d’Extrême-Orient in cooperation with the Pusat Penelitian Arkeologi Nasional Indonesia. It includes a contribution on structures, features and stratigraphies; studies devoted to the 227,000 finds uncovered during these excavations (earthenware, Chinese ceramics, glassware, metal, Chinese coins, lithic material, faunal remains, wood, worked organic finds, fruits and seeds), as well as a geomorphological and paleo-environmental contribution. A second set of studies presents the results of other surveys and excavations which shed additional light on the programme that constitutes the core of this book: two contributions devoted to Kota Cina itself, one devoted to the neighbouring site of Bulu Cina, and one devoted to recent excavations in the South Sumatra Province. A third set includes two studies which constitute reappraisals of two corpora (Hindu-Buddhist statuary from Kota Cina, contemporary Chinese written sources) allowing to apprehend the history of relations between Kota Cina in particular, and the Straits of Malacca more generally, with South Asia on the one hand, and China on the other hand, in the light of the most recent knowledge. The concluding chapter draws on all these contributions in an attempt to offer a synthesis of certain aspects related to the occupation of the Kota Cina site: morphology and spatial evolution of the settlement, dwelling features, space occupation, as well as domestic life and religious practices. Within this framework, an essay on the economic and political history of Kota Cina is proposed, from the emergence of the site until its abandonment, including its involvement in overseas trade routes, and hypotheses on its political status.
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This book examines the social and cultural history of Bengal through two major themes — the intellectual and cultural dimension, and the socio-economic changes from the ancient to the postcolonial. Essays by major scholars highlight and analyse major debates as well as little known aspects of the region. From currency in ancient Bengal to the establishment of Calcutta, from the social history of Rahr to the challenges of writing history of mediaeval Bengal, from modern medicine to man-made famines, this book brings to the fore the diverse socio-cultural threads that constitute this region. The volume will be of great interest to scholars and researchers of Indian history and culture and South Asian studies.