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The Cripplegate area of London was the site of a Roman fort and later of medieval structures and artefacts. Excavations between 1946 and 1968 by Professor W F Grimes for the Roman and Medieval London Excavation Council were carried out on 25 bomb-damaged sites, and were preliminarily reported by him in 1968. As part of a major post-excavation programme funded by English Heritage from 1992 to 1997, the archived material from these excavations are being fully published in a series of five volumes, of which this book is one. This report analyses the material afresh and re-appraises Grimes' work. It discusses the post-Roman structures and artefacts of the medieval defences, secular buildings (including evidence of Saxon London), parish churches, and a medieval hospital. Finally, these structures are put into a more contextual framework in a discussion of the dating and development of the street pattern of medieval Cripplegate.
Excavations on bombsites between 1946 and 1968 uncovered remains of Saxon and medieval structures on top of a Roman fort. This well-illustrated volume is one of five to publish in full the results of these excavations by W F Grimes. In this volume Milne discusses the methodology of `archaeology after the Blitz' and reappraises Grimes' work and, in brief, the date of finds before reporting on the post-Roman archaeological discoveries. These include medieval defences, Saxon buildings, three parish churches and a medieval hospital.
This is an immensely fascinating work, published originally in 1968, which is of great value in understanding London’s past. The immediate background to the excavations was the bombing of London during the Second World War, which led to the destruction of more than fifty of the three hundred and fifty or so acres that make up the walled city. The interval before rebuilding was a magnificent opportunity for archaeological excavation. The Royal Society of Antiquaries of London established the Roman and Mediaeval London Excavation Council to organise an extended programme which began in July 1947 and went on until 1962. This volume reports on the major series of excavations and deals in detail with Cripplegate, the Temple of Mithras and many mediaeval churches including St Bride’s, Fleet Street.
With a past as deep and sinewy as the famous River Thames that twists like an eel around the jutting peninsula of Mudchute and the Isle of Dogs, London is one of the world's greatest and most resilient cities. Born beside the sludge and the silt of the meandering waterway that has always been its lifeblood, it has weathered invasion, flood, abandonment, fire and bombing. The modern story of London is well known. Much has been written about the later history of this megalopolis which, like a seductive dark star, has drawn incomers perpetually into its orbit. Yet, as Rory Naismith reveals – in his zesty evocation of the nascent medieval city – much less has been said about how close it came to earlier obliteration. Following the collapse of Roman civilization in fifth-century Britannia, darkness fell over the former province. Villas crumbled to ruin; vital commodities became scarce; cities decayed; and Londinium, the capital, was all but abandoned. Yet despite its demise as a living city, memories of its greatness endured like the moss and bindweed which now ensnared its toppled columns and pilasters. By the 600s a new settlement, Lundenwic, was established on the banks of the River Thames by enterprising traders who braved the North Sea in their precarious small boats. The history of the city's phoenix-like resurrection, as it was transformed from an empty shell into a court of kings – and favoured setting for church councils from across the land – is still virtually unknown. The author here vividly evokes the forgotten Lundenwic and the later fortress on the Thames – Lundenburgh – of desperate Anglo-Saxon defenders who retreated inside their Roman walls to stand fast against menacing Viking incursions. Recalling the lost cities which laid the foundations of today's great capital, this book tells the stirring story of how dead Londinium was reborn, against the odds, as a bulwark against the Danes and a pivotal English citadel. It recounts how Anglo-Saxon London survived to become the most important town in England – and a vital stronghold in later campaigns against the Normans in 1066. Revealing the remarkable extent to which London was at the centre of things, from the very beginning, this volume at last gives the vibrant early medieval city its due.
Battles have long featured prominently in historical consciousness, as moments when the balance of power was seen to have tipped, or when aspects of collective identity were shaped. But how have perspectives on warfare changed? How similar are present day ideologies of warfare to those of the medieval period? Looking back over a thousand years of British, Irish and Scandinavian battles, this significant collection of essays examines how different times and cultures have reacted to war, considering the changing roles of religion and technology in the experience and memorialisation of conflict. While fighting and killing have been deplored, glorified and everything in between across the ages, Writing Battles reminds us of the visceral impact left on those who come after.
Density of housing in late medieval and early modern London could make access to light and privacy incompatible, provoking neighbor disputes. This book examines the Custom of London on light, which reflected centuries-old ideas about the right to have, or prevent neighbors from having, windows. The volume explores the background of the Custom and its enforcement by legal action in the Mayor’s Court and by less formal action in the Court of Aldermen, discussing the effect of decisions on the architecture and appearance of the City. It investigates the reasons behind householders’ strongly held feelings about windows, with the need for light and the status evidenced by glazed windows balanced by an insistence on privacy, fear of intruders or accidents, and expense. Over time amendments were made in practice and the Custom survived the Great Fire of 1666, reflecting the continuity of long-held ideas about property rights and acceptable behavior. With both legal and social themes, the book will be of interest to historians, architects, city planners, lawyers curious about the background for modern law on physical privacy, and anyone fascinated by the history of London.
This book presents and celebrates the mile-long Thames Street in the City of London and the land south of it to the River Thames as an archaeological asset. Four Museum of London excavations of 1974–84 are presented: Swan Lane, Seal House, New Fresh Wharf and Billingsgate Lorry Park. Here the findings of the period 1100–1666 are presented.
Istanbul, Europe’s largest city, became an urban centre of exceptional size when it was chosen by Constantine the Great as a new Roman capital city. Named ‘Constantinople' after him, the city has been studied through its rich textual sources and surviving buildings, but its archaeology remains relatively little known compared to other great urban centres of the ancient and medieval worlds. Constantinople: Archaeology of a Byzantine Megapolis is a major archaeological assessment of a key period in the development of this historic city. It uses material evidence, contemporary developments in urban archaeology and archaeological theory to explore over a thousand years of the city’s development. Moving away from the scholarly emphasis on the monumental core or city defences, the volume investigates the inter-mural area between the fifth-century land walls and the Constantinian city wall – a zone which encompasses half of the walled area but which has received little archaeological attention. Utilizing data from a variety of sources, including the ‘Istanbul Rescue Archaeology Project’ created to record material threatened with destruction, the analysis proposes a new model of Byzantine Constantinople. A range of themes are explored including the social, economic and cognitive development, Byzantine perceptions of the city, the consequences of imperial ideology and the impact of ‘self-organization’ brought about by many minor decisions. Constantinople casts new light on the transformation of an ancient Roman capital to an Orthodox Christian holy city and will be of great importance to archaeologists and historians.
Excavations at Mucking, Essex, between 1965 and 1978, revealed extensive evidence for a multiphase rural Romano-British settlement, perhaps an estate center, and five associated cemetery areas (170 burials) with different burial areas reserved for different groups within the settlement. The settlement demonstrated clear continuity from the preceding Iron Age occupation with unbroken sequences of artefacts and enclosures through the first century AD, followed by rapid and extensive remodeling, which included the laying out a Central Enclosure and an organized water supply with wells, accompanied by the start of large-scale pottery production. After the mid-second century AD the Central Enclosure was largely abandoned and settlement shifted its focus more to the Southern Enclosure system with a gradual decline though the 3rd and 4th centuries although continued burial, pottery and artefactual deposition indicate that a form of settlement continued, possibly with some low-level pottery production. Some of the latest Roman pottery was strongly associated with the earliest Anglo-Saxon style pottery suggesting the existence of a terminal Roman settlement phase that essentially involved an ‘Anglo-Saxon’ community. Given recent revisions of the chronology for the early Anglo-Saxon period, this casts an intriguing light on the transition, with radical implications for understandings of this period. Each of the cemetery areas was in use for a considerable length of time. Taken as a whole, Mucking was very much a componented place/complex; it was its respective parts that fostered its many cemeteries, whose diverse rites reflect the variability and roles of the settlement’s evidently varied inhabitants.
A unique account of old London with all its energy, filth and splendour before the city's destruction by the Great Fire in 1666.