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This detailed study of the excavation and restoration of the city of Nauvoo, Illinois, reveals the roots of historical archaeology. In the late 1960s, the Church of Jesus Christ of Latter-day Saints sponsored an archaeology program to authentically restore the city of Nauvoo, which was founded along the Mississippi River in the 1840s by the Mormons as they moved west. Non-Mormon scholars were also interested in Nauvoo because it was representative of several western frontier towns in this era. As the archaeology and restoration of Nauvoo progressed, however, conflicts arose, particularly regarding control of the site and its interpretation for the public. The field of historical archaeology was just coming into its own during this period, with myriad perspectives and doctrines being developed and tested. The Nauvoo site was one of the places where the discipline was forged. This well-researched account weaves together multiple viewpoints in examining the many contentious issues surrounding the archaeology and restoration of the city of Nauvoo, Illinois, providing an illuminating picture of the early days of professional historical archaeology.
With contributions from thirty archaeologists, epigraphists, historians, and philologists, this book covers Palmyra's archaeological remains and history from its earliest phases in the pre-Roman era to the destruction of many of its monuments during the Syrian Civil War and subsequent looting. The authors give comprehensive overviews of already published evidence, as well as significant new findings and analyses from fieldwork, and cover a broad range of themes, which not only relate to the archaeology and history of the site, but also to its relationship with the rest of the ancient world as a major trade hub during the Roman period.
Palmyra has long attracted the attention of the world. Even before its rediscovery in the eighteenth century it had gained legendary status because of its third-century CE Queen Zenobia, who had rebelled against the Romans and expanded Palmyra's territory into that of an Empire, stretchingfrom what is modern eastern Turkey into Egypt. The city and its queen featured in European art and literature already in the century. Zenobia's Palmyra already existed as a mirage in the minds of the educated Europeans. Even though Zenobia's reign and extensive power was a fairly short interlude andthe Romans struck hard against the Palmyrenes devastating the city, this path to imperial power was one which tells us an immense amount about Palmyrene identity in the period before the devastation. While Zenobia has gained renewed interest among both scholars and the press, and while she hasserved as a political symbol for Syria's president As'ad (a statue of her was recently erected in Damascus), the time leading up to her reign still remains underexplored.With the current situation in Syria, a researched-based narrative is urgently needed to communicate the importance of this site to the general public. Palmyra has over the last years been used as a symbol of the resistance of the rebels, the power of ISIS over the region, as well as the supremacy ofthe Syrian state. UNESCO and the Russians have together with the Syrian state taken a particular interest in Palmyra and in monopolizing the potential rebuilding of the site after the destruction and looting of the past several years have subsided. We are, so to speak, standing at yet anotherturning point in Palmyra's long history, where history is being reinvented actively by several parties. There can be no doubt that the time is ripe for a book on the archaeology and history of Palmyra, as well as an analysis of the current situation, including the destruction and illicit traffickingof material remains from Palmyra. These three main topics will together highlight the ways in which this fascinating site has again and again captured the world's focus.Organized in nine chapters, this compact book will set out to provide an introduction for students and general readers. Following two overview chapters, the next six will give a chronological narrative of Palmyra from the late Hellenistic period through to Rome's destruction in 273 CE and itssurvival in the Byzantine and medieval Islamic periods. The book ends with a shorter conclusion chapter, which will summarize the most important findings and conclusions of the chapters of the book and will set out a number of lines of enquiry which could be taken up in research and culturalheritage management over the coming years. The result will be the best and most up-to-date account of Palmyra in English.
This book casts light on a much neglected phase of the UNESCO world heritage site of Palmyra, namely the period between the fall of the Palmyrene ‘Empire’ (AD 272) and the end of the Umayyad dominion (AD 750). The goal of the book is to fill a substantial hole in modern scholarship - the late antique and early Islamic history of the city still has to be written. In late antiquity Palmyra remained a thriving provincial city whose existence was assured by its newly acquired role of stronghold along the eastern frontier. Palmyra maintained a prominent religious role as one of the earliest bisphoric see in central Syria and in early Islam as the political center of the powerful Banu Kalnb tribe. Post-Roman Palmyra, city and setting, provide the focus of this book. Analysis and publication of evidence for post-Roman housing enables a study of the city’s urban life, including the private residential buildings in the sanctuary of Ba’alshamin. A systematic survey is presented of the archaeological and literary evidence for the religious life of the city in Late Antiquity and Early Islam. The city’s defenses provide another focus. After a discussion of the garrison quartered in Palmyra, Diocletian’s military fortress and the city walls are investigated, with photographic and archaeological evidence used to discuss chronology and building techniques. The book concludes with a synthetic account of archaeological and written material, providing a comprehensive history of the settlement from its origins to the fall of Marwan II in 750 AD.