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Only when she married him, who was secretly in love at the age of twenty-two, did she realize how much he hated her.After the first night, he left behind a few words beside her pillow, "I won't give you a child. Even if you want to die, I won't give you one!"She smiled wryly, closing her eyes and swallowing the medicine. The marriage was so cold that it almost made her despair. After the last courtship, she had been waiting for him at home for three months, expecting him to appear in the arms of another woman.He had taken his fiancée away to America, but she was kneeling in front of her father's spirit, her body bleeding from miscarriage.He was like a god who had fallen from the sky, and he began his resplendent life in the United States. And she was struggling at the bottom of her life, not daring to speak out loud and not daring to look up, all sorts of eyes wanting her to lose all the grace she had once had.When she had suffered through so much in her life, when she finally forgot the pain and no longer loved him and prepared to marry another man, he suddenly returned to the country and found her. He looked at her and sneered.Standing beside her was the child that she had given birth to. However, he stubbornly held her hand tightly, unwilling to let go.I don't love you anymore. I just want to wait for my husband to come back.He said, "I was the only one who could give you happiness."She looked at him in silence. But I'm already married, and I've never thought of getting married again.Even though he knew that she hated him to the bones, he still wanted to keep her by his side and not let her go. Fu Jingzhi, it doesn't matter if you hate me or hate me; I only want you to give birth to this child, a child that belongs to me alone!
Bride and mother-of-the-bride rebel against today’s monster weddings and explain how weddings can be charming, affordable—and excruciatingly correct. Today’s brides are bombarded with wedding advice that promises perfection but urges achieving it through selfishness (“It’s your wedding, and you can do whatever you like”), greed (choosing the presents that guests are directed to buy), and showing off (“This is your chance to show everyone what you’re about”). Couples wishing to resist such pressure see elopement or a slapdash wedding as the only alternatives to a gaudy blowout. But none of these choices appealed to a bride who happened to have been brought up by Miss Manners. Judith Martin and her newlywed daughter, Jacobina, explain how to have a dignified ceremony and delightful celebration without succumbing to the now-prevalent pattern of the vulgar, money-draining wedding that exhausts families and exploits friends.
This book presents a sociological account on marital dissolution that engages and extends theorisations on individualisation and the contemporary organisation of personal relationships to discuss how the experience of divorce might not be all debilitating but on the contrary, could provide opportunities for productivity, self-responsibility and relationship formation. Using Singaporean divorcees’ narrative accounts, the book explores how divorcees shape and construct what the author refers to as, a divorce biography, to end their unsatisfying marriages, cope with the crisis, negotiate the associated risks, organise post-divorce personal communities and make future plans. It uncovers how divorcees navigate their divorce biographies within the economic, policy and social context they are located in and examines the conditions that facilitate or hinder the pursuit of productivity in different facets of their post-divorce lives. Far from a standard story of divorce, this book presents the diversity and complexity of Singaporean divorce biographies. The research challenges negative discourses associated with divorce and offers a more nuanced perspective by discussing both the precarious and productive aspects of the experience. More importantly, it provides a critical discussion on the limited definition of family prevalent in Singaporean society, and shows how post-divorce family life and practices continue to thrive despite the rupture of marriage.
A New York Times bestseller, this controversial guide to improving your marriage has transformed thousands of relationships, bringing women romance, harmony, and the intimacy they crave. Like millions of women, Laura Doyle wanted her marriage to be better. But when she tried to get her husband to be more romantic, helpful, and ambitious, he withdrew—and she was lonely and exhausted from controlling everything. Desperate to be in love with her man again, she decided to stop telling him what to do and how to do it. When Doyle surrendered control, something magical happened. The union she had always dreamed of appeared. The man who had wooed her was back. The underlying principle of The Surrendered Wife is simple: The control women wield at work and with children must be left at the front door of any marriage. Laura Doyle’s model for matrimony shows women how they can both express their needs and have them met while also respecting their husband’s choices. When they do, they revitalize intimacy. Compassionate and practical, The Surrendered Wife is a step-by-step guide that teaches women how to: · Give up unnecessary control and responsibility · Resist the temptation to criticize, belittle, or dismiss their husbands · Trust their husbands in every aspect of marriage—from sexual to financial · And more. The Surrendered Wife will show you how to transform a lonely marriage into a passionate union.
Note: links below connect to the non-profit educational Break the Cycle! Web site (Formerly "Stepfamily inFormation"). Close the pages or use your browsers "back" button to return here. Typical multi-home stepfamilies are riddled with conflicts between three or more co-parents and their relatives over child discipline, nutrition, visitations, custody, hygiene, religion, schooling, hoidays, loyalties, expenses, names, responsibilities, and other topics. The scope, complexity, and persistence of these disputes among ex mates, stepparents, and relatives can significantly contribute to eventual re/divorce. (The "/" notes it may be a stepparents first union). Thisguidebook is part of a series intended to help co-parents and supporters overcome five common hazards that combine to (1) promote epidemic U.S. re/divorce, and (2) pass on significant psychological wounds to vulnerable children. The hazards are: co-parents shared unawarenesses and ignorance of key information; plus... unseen psychological wounds from low-nurturance childhoods; plus... incomplete or blocked grief in kids and/or adults, which inhibits new bonds and adult intimacy; plus... courtship neediness and romantic illusions; plus... little informed stepfamily help in the media and local community. Typical nuclear stepfamilies include three or more co-parents (bioparents and stepparents) and several minor kids shuttling between two or more homes: Parenting effectively in this environment is far more complex than in "traditional" intact biological families - which catches typical co-parents and relatives by surprise. Why this book (and series)? Families exist to nurture - i.e. to fill key needs of their kids and adults. Most U.S. stepfamilies follow the divorce of one or both new mates, most of whom are parents. Divorce suggests that their kids werent well nurtured in their first family, and have many concurrent developmental + special needs to fill in their complex stepfamily.