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The early history of the Onondaga Iroquois and their cultural responses to the European invasion are illuminated in this valuable study, Evolution of the Onondaga Iroquois. Drawing on a wealth of archaeological evidence and historical documents, James W. Bradley traces the origins of the Onondaga, beginning around a.d. 1200. Much attention is devoted to the sixteenth and early seventeenth centuries, which were marked by the introduction and growing popularity of European trade goods. Bradley shows how the Onondaga creatively used and viewed these exotic objects; such items as axes and kettles were adapted to meet traditional Native needs. ø During the period shortly after the first encounters with Europeans, the Onondaga successfully adjusted to changes in their world rather than being overwhelmed by them. Their accommodation resulted in such celebrated cross-cultural creations as wampum and the League of the Five Nations.
This history of Native Americans, from the period of first contactto the present day, offers an important variation to existingstudies by placing the lives and experiences of Native Americancommunities at the center of the narrative. Presents an innovative approach to Native American history byplacing individual native communities and their experiences at thecenter of the study Following a first chapter that deals with creation myths, theremainder of the narrative is structured chronologically, coveringover 600 years from the point of first contact to the presentday Illustrates the great diversity in American Indian culture andemphasizes the importance of Native Americans in the history ofNorth America Provides an excellent survey for courses in Native Americanhistory Includes maps, photographs, a timeline, questions fordiscussion, and “A Closer Focus” textboxes that providebiographies of individuals and that elaborate on the text, exposing students to issues of race, class, and gender
In 1634, the Dutch West India Company was anxious to know why the fur trade from New Netherland had been declining, so the company sent three employees far into Iroquois country to investigate. Harmen Meyndertsz van den Bogaert led the expedition from Fort Orange (present-day Albany, NY). His is the earliest known description of the interior of what is today New York State and its seventeenth-century native inhabitants. Van den Bogaert was a keen observer, and his journal is not only a daily log of where the expedition party traveled; it is also a detailed account of the Mohawks and the Oneidas: the settlements, modes of subsistence, and healing rituals. Van den Bogaert’s extraordinary wordlist is the earliest known recorded vocabulary of the Mohawk language. Gehring’s translation and Starna’s annotations provide indispensable material for anthropologists, ethnohistorians, linguists, and anyone with a special interest in Native American studies. Michelson’s current additions to the wordlist of Mohawk equivalents with English glosses (wherever possible) and his expert analysis of the language in the Native American passages offer a valuable new dimension to this edition of the journal.
In a book that spans the Iroquoian culture from its ancient roots to its survival in the modern world, William Engelbrecht maintains that two themes pervade this development: warfare and spirituality. An investigation of oral tradition, archaeology, and historical records provides new insight into this now largely vanished world known as Iroquoia. Engelbrecht covers a wide geographic range, exploring regional and temporal differences in material culture and subsistence patterns. He finds change over time in the distribution and size of communities and in response to environmental demographic, and social factors. In addition, he furthers the controversial debate that "arrow sacrifice" and other beliefs spread from Mesoamerica with the dispersal of maize and horticulture. Although scholars have suggested that palisaded hilltop Iroquoian villages were constructed with an eye for defense, this book is unique in showing that the longhouse—known mainly as a community forum and spiritual place—may also have served as a defense structure. Throughout this work, which will become the new standard text to which scholars will refer, Engelbrecht reminds us that the the study of the Iroquoian people continues to enrich and inform the modern world.
The book opens with a brief historical outline of Onondaga culture and a sketch of the major developments in Iroquois prehistory. Each site is described, with a short account of its discovery, location in relation to other sites and natural features, testing and excavations, and artifacts. The site descriptions are arranged in chronological “phases”— Castle Creek, Oak Hill, Chance, and Garoga—based upon William A. Ritchie’s classification. In the last chapter, Professor Tuck summaries his wealth of data and interprets the origin and development of Onondaga culture in view of his archaeological findings, which also make us of radiocarbon dating techniques. The illustrations are an essential part of the book. Forty-four plates show arrowpoints, ceramic sherds, post molds revealing outlines of longhouses, cooking pits, occasional human burials, smoking pipes, and much more. Eight figures provide maps of sites, specific details of excavations, and a chronological sequence of Onondaga villages. Twenty-one tales give the frequencies and percentages of smoking pipe varieties, faunal remains, ceramic types, and other items discovered in the field work. An appendix includes techniques of ceramic analysis and many line drawings of ceramic varieties.
The Great Law, a living tradition among the conservative Iroquois, is sustained by celebrating the condolence ceremony when they mourn a dead chief and install his successor for life on good behavior. This ritual act, reaching back to the dawn of history, maintains the League of the Iroquois, the legendary form of government that gave way over time to the Iroquois Confederacy. Fenton verifies historical accounts from his own long experience of Iroquois society, so that his political ethnography extends into the twentieth century as he considers in detail the relationship between customs and events. His main argument is the remarkable continuity of Iroquois political tradition in the face of military defeat, depopulation, territorial loss, and acculturation to European technology.
An authoritative illustrated study of the People of the Longhouse. In this handsome book, Michael G. Johnson, the author of the award-winning Encyclopedia of Native American Tribes and its companion, Arts and Crafts of the North American Tribes, looks at the people of the Iroquois Confederacy. The tribes were the Mohawk, Oneida, Cayuga, Onondaga, Seneca, and -- admitted into the Iroquois as a sixth nation by 1722 -- the Tuscarora. Iroquois: People of the Longhouse details their story up to the present day, when perhaps 50,000 people of Iroquois descent still live on, or near, their reserves in Canada and the U.S., with that many again living in cities. Rich with archival, contemporary and modern photographs, maps and illustrations, Iroquois: People of the Longhouse contains certainty: The Origins of the Iroquois Confederacy The Six Nations and Incorporated Tribes History 1500-1750 The French and Indian War 1754-1766 New Wars in the Old Northwest The American Revolution and the Aftermath Disintegration, Reformation and Perseverance 1783 to the Present Iroquois in the West Iroquois Social & Political Warfare Food and Flora Religion and Rituals Material Culture: Longhouses, Dress, Wampum, Masks, Decorative Art, Beadwork Important People in Six Nations History. An Iroquois gazetteer, bibliography and list of Iroquois reserves and reservations and their populations complete this authoritative reference.