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Evolution and the Human-Animal Drive to Conflict examines how fundamental, universal animal drives, such as dominance/prevalence, survival, kinship, and "profit" (greed, advantage, whether of material or social nature), provide the basis for the evolutionary trap that promotes the unstable, conflictive, dominant-prone individual and group human behaviours. Examining this behavioural tension, this book argues that while these innate features set up behaviours that lean towards aggression influenced by social inequalities, the means implemented to defuse them resort to emotional and intellectual strategies that sponsor fanaticism and often reproduce the very same behaviours they intend to defuse. In addressing these concerns, the book argues that we should enhance our resources to promote solidarity, accept cultural differences, deter expansionist and uncontrolled profit drives, and achieve collective access towards knowledge and progress in living conditions. This entails promoting the redistribution of resources and creative labour access and avoiding policies that generate a fragmented world with collective and individual development disparities that invite and encourage dominance behaviours. This resource redistribution asserts that it is necessary to reformulate the global set of human priorities towards increased access to better living conditions, cognitive enhancement, a more amiable interaction with the ecosystem and non-aggressive cultural differences, promote universal access to knowledge, and enhance creativity and cultural convivence. These behavioural changes entail partial derangement of our ancestral animal drives camouflaged under different cultural profiles until the species succeeds in replacing the dominance of basic animal drives with prosocial, collective ones. Though it entails a formidable task of confronting financial, military, and religious powers and cultural inertias – human history is also a challenging, continuous experience in these domains – for the sake of our own self-identity and self-evaluation, we should reject any suggestion of not continuing embracing slowly constructing collective utopias channelled towards improving individual and collective freedom and creativeness. This book will interest academics and students in social, cognitive, and evolutionary psychology, the neurosciences, palaeoanthropology, philosophy, and anthropology.
The book represents a critical update on interactions between the host and its gut microbiome that conditions the socio-biology of the mind and behaviour. Evidence has been scientifically approached and reveals that our conscious behaviour involves a complex interplay of multiple non-conscious domains, including complex host-gut microbiome relationships. The book describes trends and issues on which there is increasing evidence of the impact of host-gut microbiome interactions on behaviour and cultural construction of self-perception. This suggests the need to re-evaluate traditional, basic concepts of human development. Additionally, it calls attention to open issues involving conceptual themes on neurobiological integration and its impact on early developmental and social domains on the typical extended period of human postnatal helplessness during which the basic scaffolding of mental development is completed. It also deals with the impact of poverty and inadequate early feeding habits on individual cognitive development, performance, and social construction. It discusses the need to reformulate views and policies on social marginalisation, child poverty, and malnutrition involving host-gut microbiome imbalances. The spectrum of possible behaviours in all species and its plasticity depends on an integrated vector of basic components involving the genetic code, social and physical environmental, developmental conditions, the relative condition of dominance or submission in social settings –or prey/predator in the Natural Kingdom– and on its physiological and anatomical construction profiles. Graduate, postgraduate and teachers interested in areas connected with anthropology, social medicine, early education, and health policymakers will benefit greatly from this book.
Presents solutions to turn conflict into tolerance and coexistence, with an emphasis on the human dimensions of human-wildlife interactions.
Human-wildlife conflict is a major issue in conservation. As people encroach into natural habitats, and as conservation efforts restore wildlife to areas where they may have been absent for generations, contact between people and wild animals is growing. Some species, even the beautiful and endangered, can have serious impacts on human lives and livelihoods. Tigers kill people, elephants destroy crops and African wild dogs devastate sheep herds left unattended. Historically, people have responded to these threats by killing wildlife wherever possible, and this has led to the endangerment of many species that are difficult neighbours. The urgent need to conserve such species, however, demands coexistence of people and endangered wildlife. This book presents a variety of solutions to human-wildlife conflicts, including novel and traditional farming practices, offsetting the costs of wildlife damage through hunting and tourism, and the development of local and national policies.
How our collective intelligence has helped us to evolve and prosper Humans are a puzzling species. On the one hand, we struggle to survive on our own in the wild, often failing to overcome even basic challenges, like obtaining food, building shelters, or avoiding predators. On the other hand, human groups have produced ingenious technologies, sophisticated languages, and complex institutions that have permitted us to successfully expand into a vast range of diverse environments. What has enabled us to dominate the globe, more than any other species, while remaining virtually helpless as lone individuals? This book shows that the secret of our success lies not in our innate intelligence, but in our collective brains—on the ability of human groups to socially interconnect and learn from one another over generations. Drawing insights from lost European explorers, clever chimpanzees, mobile hunter-gatherers, neuroscientific findings, ancient bones, and the human genome, Joseph Henrich demonstrates how our collective brains have propelled our species' genetic evolution and shaped our biology. Our early capacities for learning from others produced many cultural innovations, such as fire, cooking, water containers, plant knowledge, and projectile weapons, which in turn drove the expansion of our brains and altered our physiology, anatomy, and psychology in crucial ways. Later on, some collective brains generated and recombined powerful concepts, such as the lever, wheel, screw, and writing, while also creating the institutions that continue to alter our motivations and perceptions. Henrich shows how our genetics and biology are inextricably interwoven with cultural evolution, and how culture-gene interactions launched our species on an extraordinary evolutionary trajectory. Tracking clues from our ancient past to the present, The Secret of Our Success explores how the evolution of both our cultural and social natures produce a collective intelligence that explains both our species' immense success and the origins of human uniqueness.
What can the evolution of animal behaviour tell us about human behaviour? More specifically, how good an account of animal behaviour can we give in terms of evolution, and how do humans fit in with or deviate from the pattern established for other animals? The biological approach to the study of animal behaviour has important implications for psychology, but it is distinctly different. Originally published in 1984, this book provides a basic introduction to biological theories about behaviour, from the classic ethological tradition of Lorenz and Tinbergen to the later sociobiological approach. The principles of experimentation and research involved are assessed critically, especially with regard to their implications for the study of human behaviour. Written specifically for those with little biological knowledge, this book will still be of interest to students of biology and introductory psychology alike.
In this examination of problems in the modern world, Michio Kitahara argues that a logical inconsistency in the philosophy of Enlightenment has caused humans to approach their environment in a way that is inconsistent with their biological background. Human biological and cultural evolution has created a form of suffering that derives in part from Western civilization's simultaneous acceptance and rejection of human variation. Both specialists and the general public assume that evolution is good and desirable, but Kitahara's analysis suggests the opposite: that evolution itself is tragic. In his analysis of human evolution, Kitahara discusses deviant and criminal behavior, social conflict, liberalism, and the nature of Western civilization. He holds two axiomatic assumptions: that humans are characterized by stimulus seeking behavior accompanied by the manipulatory drive, and that humans are characterized by physical, psychological and cultural variation. He argues that the tyranny of the majority and the technology we have developed deny human variation, and that the drive to manipulate the environment is the wellspring of modern, sociocultural phenomena. This book will be of interest to scholars of anthropology, sociology, philosophy, history, political science, and environmental studies.
The intellectual movements of psychoanalysis, postmodernism, and feminism have redefined the ways in which we think about human experience. And yet, an integration of these movements has been elusive, if not impossible. In this landmark book, J.C. Smith and Carla J. Ferstman combine these disparate traditions to create a provocative, unified, and tightly woven perspective that transcends the misogyny implicit in much of Freudian psychoanalytic theory. The dialectics of domination and submission are central to Smith and Ferstman's argument. Men and women, they insist, must avoid the temptation to fetishize equality and recognize the roles of domination and submission in the human psyche, or, in Nietzsche's terms, the Will to Power. They argue that the unification of psychoanalysis, postmodernism, and feminism leads us to a shocking conclusion--that women and men cannot move beyond the suffering which so haunts the human condition, unless heterosexual men surrender the power that is causing their misery and affirm life by joyfully accepting domination by women. And women, conversely, must reaffirm their power by rejecting Oedipal genderization and embracing a liberating matriarchal consciousness and a matriphallic sexuality. A work of tremendous insight and extraordinary intellectual energy, The Castration of Oedipus will provoke strong reactions in all readers regardless of ideology.
This compilation of papers represents a comprehensive study by scientists and professionals of the effects of stress on health, and possible remedies to the problems arising from stress. The sources of stress considered here include work, transport, waste and general environmental factors. Mental and physical health aspects are considered in detail, in addition to the effects of stress on ageing and well-being. The study of stress in animals, which may well tell us more about stress in humans, is also discussed here. In view of the fact that stress in modern life is one of the major factors affecting human health, the volume represents a timely and valuable contribution to the current debate on community health.