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Betrayal. Vengeance. Loyalty. Dark forces are at work in the epic conclusion of the USA Today bestselling Crossbreed series. Raven has come a long way since joining Keystone. She embraced her Vampire side, learned to work with others, and even fell in love. But how far is she willing to go for the greater good? When Viktor receives an anonymous tip regarding the whereabouts of the most notorious oligarchs in the Breed world, Keystone’s courage is put to the test. The stakes are high—one wrong move could have catastrophic consequences. In a shocking turn of events, Christian’s recent disappearance reveals secrets that could ruin him. The past is finally catching up, and Raven is faced with her greatest decision yet—one that could seal her fate forever. Will Keystone deliver the justice these men deserve, or will the cost be greater than the reward? Find out in this powerful conclusion to the Crossbreed series. The hardest demons to conquer are often our own. THE CROSSBREED SERIES Book 1: Keystone Book 2: Ravenheart Book 3: Deathtrap Book 4: Gaslight Book 5: Blackout Book 6: Nevermore Book 7: Moonstruck Book 8: Spellbound Book 9: Heartless Book 10: Afterlife Book 11: Quicksilver Book 12: Evildoer Book 13: Forevermore Crossbreed Series Insider's Guide Keywords: urban fantasy, paranormal romance, vampires, mages, paranormal, supernatural, shifters, wolves, romance, secrets, mystery, magic, modern magic, alpha male, sexy, brotherhood, strong woman, ghosts, psychic, sensors, tracker, bounty hunter, villains, sleuth, series, demons, devils, swords, sorcery, daggers, spell, adventure, journey, action, hybrids, werewolves, werewolf, curse, enchantment, castle, mercenary, rogues, assassins, kidnap, transformed, tattoo, hunters, dark, fantasy, raven, special powers, snarky, banter, chemistry, humor, sidekicks, series, urban fantasy, keystone, crossbreed series, enemies to lovers, slow burn, booktok
For too long, critical biblical studies have applied modern textual assumptions to ancient oral cultures. Exegeting Orality challenges many of these modern approaches, distilling decades of studies in oral traditions to redirect pastors and scholars toward a more accurate narrative of biblical origins, identity, and meaning. Many works in the area of orality, textuality, performance criticism, and media studies focus on critical issues. Exegeting Orality guides pastors and scholars through a brief introduction to these fields, emphasizing biblical inspiration, interpretation, and proclamation. This work honors the rich oral traditional foundations of the inspired canon, urging a transformative shift in how we interpret the Bible. The stories we believe define us. The Bible is not just a text to be studied but a record of voices from the past who performed our definitive stories. The Bible is a tradition to be reproclaimed and reenacted in the community of faith. Let us not recast these ancient voices into modern epistemological molds without letting them speak from within their own cultural realities. Their voices still call out to us through the abiding Holy Spirit who connects us all to the story of Jesus. May we live out that ancient story today together.
There are many devotional books available containing brief, daily inspirations that benefit all who read them. This book is different in two respects. The first is obvious: it contains two readings per day—732 in all. The second, more important difference is that the author wanted to do more than offer inspiration; this would make this book no different than so many others. The messages in the book are study sketches in that the content is not only inspirational, but also educational, challenging, and encouraging. Most of these writings were based on author Michael J. Akers’s teaching of adult Bible studies for more than thirty years and learning what really brought adults to want to deepen their knowledge and application of the Word of God.
In The Failure of Death, John records the greatest conflict planet earth has ever experienced. It is not a conflict between nations or peoples, nor a conflict involving military weapons. It is a conflict for the hearts and souls of all men everywhere. It is a conflict in the spiritual dimension of reality that has raged on since the beginning of time, a conflict between good and evil, right and wrong. The Jewish leadership had grown to hate Jesus. Several times they had tried, unsuccessfully, to put a stop to His influence over men. The prophetic words of Caiaphas the high priest had finally come to fruition, "It is expedient for you that one man should die for the people, and that the whole nation should not perish." Jesus had finally been arrested, "tried" and crucified to appease the will of the Jewish leadership. Victory had finally been achieved in stopping the madness of The Way. The head of the snake had been cut off. John focuses our attention around two major players as the events of Jesus' crucifixion unfold, Peter and Pilate. With Peter a clear contrast is drawn between One suffering and dying and the other lying and denying. Pilate's struggle, who is caught up in the tangled web of the Jews, is expressed in the profound question, "What is truth?" Yet Pilate turns and walks away before the One who is "the truth" has a chance to respond. Neither Peter or Pilate, nor anyone expected that the One who had been crucified and buried would raise from the dead. The failure of death rocked the world in the first century and it continues to rock our world today. John concludes his gospel with the redemption of the lying denier. Pilate, on the other hand, is left on the trash pile of history. As you read, you will be caught up in the trauma and emotions of the events that unfold. Will the failure of death be your final reward? Like Peter and Pilate, you also have a choice!
Sefer Brantshpigl is an important Yiddish religious/ethical work first published in Cracow, 1596. It was reprinted six more times into the beginning of the eighteenth century and is an important source for the social and religious life of Central/East European Jewry in the Early Modern period. This volume is the first complete translation of this text into English with annotations and scholarly introduction. The author, Moshe Henochs Altschul-Yerushalmi was a member of what has become to be known as the "secondary intelligentsia." Little is known about his life, other than that he lived in Prague. His son, Henoch Altschul, was the Shamash of the Jewish community of Prague from 1603–1633. He examined all aspects of Jewish social and religious life in seventy-six chapters. Each chapter discusses a specific topic. Not only does he describe what is good and critiques what he finds to be lacking, but he buttresses his arguments with citations from the whole range of rabbinic literature. One aspect that is particularly interesting is his citation of kabbalistic sources in his arguments. He cites kabbalistic sources more than sixty times and even devotes a whole chapter to the kabbalistic night ritual of Tikkun Hazot.
The Dybbuk is the first comprehensive study of the historical and kabbalistic sources of the dybbuk phenomenon, from the first recorded case of dybbuk possession in Safed in 1571 onward. Dybbuk possession differs from possession by demons or Satan. Its origin is in the Kabbalistic concept of gilgul (transmigration) for sins that are so grievous that Gehenna is not sufficient punishment, and the soul must therefore wander until expiation is found. The dybbuk can temporarily find refuge in animals or people and can only be exorcised by a Baal Shem, a great kabbalist or expert in Jewish magic. In addition to describing the history and evolution of this concept, The Dybbuk includes English translations of all dybbuk stories discussed in the book, many translated for the first time.
In this book, Dr. Hyles walks you through the Biblical principles God set up for handling justice. You’ll learn the following: - What is Biblical justice? - Why listening to an accusation or repeating one is unjust. - Why believing what someone tells us about another is unjust. - Why deciding guilt based on hearsay is unjust. - How we can get back to handling it God’s way.