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Highlights Watergate as a critical turning point in Christian engagement in US politics The Watergate scandal was one of the most infamous events in American democratic history. Faith in the government plummeted, leaving the nation feeling betrayed and unsure who could be trusted anymore. In Evil Deeds in High Places, David E. Settje examines how Christian institutions reacted to this moral and ethical collapse, and the ways in which they chose to assert their moral authority. Settje argues that Watergate was a turning point for spurring Christian engagement with politics. While American Christians had certainly already been active in the public sphere, these events motivated a more urgent engagement in response, and served to pave the way for conservatives to push more fully into political power. Historians have carefully analyzed the judicial, media, congressional, and presidential actions surrounding Watergate, but there has been very little consideration of popular reactions of Americans across the political spectrum. Though this book does not aspire to offer a comprehensive picture of America’s citizenry, by examining the variety of Protestant Christian experiences—those more conservative, those more liberal, and those in between—and by incorporating analyses of both white and black Christian reactions, it captures a significant swath of the American population at the time, providing one of the only studies to examine how everyday Americans viewed the events of Watergate. Grasping the dynamics of Christian responses to Watergate enables us to comprehend more completely that volatile moment in US history, and provides important context to make sense of reactions to our more recent political turmoil.
Highlights Watergate as a critical turning point in Christian engagement in US politics The Watergate scandal was one of the most infamous events in American democratic history. Faith in the government plummeted, leaving the nation feeling betrayed and unsure who could be trusted anymore. In Evil Deeds in High Places, David E. Settje examines how Christian institutions reacted to this moral and ethical collapse, and the ways in which they chose to assert their moral authority. Settje argues that Watergate was a turning point for spurring Christian engagement with politics. While American Christians had certainly already been active in the public sphere, these events motivated a more urgent engagement in response, and served to pave the way for conservatives to push more fully into political power. Historians have carefully analyzed the judicial, media, congressional, and presidential actions surrounding Watergate, but there has been very little consideration of popular reactions of Americans across the political spectrum. Though this book does not aspire to offer a comprehensive picture of America’s citizenry, by examining the variety of Protestant Christian experiences—those more conservative, those more liberal, and those in between—and by incorporating analyses of both white and black Christian reactions, it captures a significant swath of the American population at the time, providing one of the only studies to examine how everyday Americans viewed the events of Watergate. Grasping the dynamics of Christian responses to Watergate enables us to comprehend more completely that volatile moment in US history, and provides important context to make sense of reactions to our more recent political turmoil.
Much-Afraid had been in the service of the Chief Shepherd, whose great flocks were pastured down in the Valley of Humiliation. She lived with her friends and fellow workers Mercy and Peace in a tranquil little white cottage in the village of Much-Trembling. She loved her work and desired intensely to please the Chief Shepherd, but happy as she was in most ways, she was conscious of several things which hindered her in her work and caused her much secret distress and shame. Here is the allegorical tale of Much-Afraid, an every-woman searching for guidance from God to lead her to a higher place.
This book examines the problem of theodicy arising from the fall of Jerusalem (587 B.C.E.) in the book of Jeremiah. It explores the ways in which the authors of the book of Jeremiah tried to explain away their God's responsibility while clinging to the idea of divine mastery over human affairs. In order to trace the development of a particular book's understanding of God's role in meting out punishments, this book analyzes all the passages containing the word pivotal, הכעיס (“to provoke to anger”) in Deuteronomistic History and the book of Jeremiah.
The book of 2 Kings is the last of the four books originally known as The Books of Kings. These books cover the decline of Jewish society from the times of the judges, through the times of the kings of Israel and Judah, to the captivities of all the children of Israel in Babylonia and Assyria. This history of Israel mirrors the history of modern society. At one point in Jewish history, worship of the Lord God was dominant. But as time passed, worship of the Lord God was gradually replaced by idolatry and worship of heathen gods and idols. Just as the Lord waited for the people of Israel to call upon Him for rescue and salvation from their captors, the Lord today is waiting for mankind to tire of their captivity to sin and to call upon Him for rescue and salvation! . . . and when they do, He will respond and save them!
WITH A BRAND NEW LOOK! ON FEBRUARY 22, 1980, KHORSHED AND RUMI BHAVNAGRI’S WORLD WAS SHATTERED. ONE MONTH LATER, A NEW ONE OPENED. Khorshed and Rumi Bhavnagri lost their sons, Vispi and Ratoo, in a tragic car crash. With both their sons gone, the couple felt they would not survive for long. They had lost all faith in God until a miraculous message from the Spirit World gave them hope and sent them on an incredible journey.
"The End of Empathy develops a theoretical framework capable of explaining both the rise of white Protestant social concern in the latter part of the nineteenth century and its sudden demise at the end of the twentieth. The theory proceeds from the premise that religious conviction, by itself, is rarely sufficient to motivate empathetic political behavior. When believers do act empathetically - for example, by championing reforms that transfer resources or political influence to less privileged groups within society - it is typically because strong religious institutions have compelled them to do so. For much of American history, mainline Protestant church membership functioned as an important marker of social status - one that few upwardly mobile citizens could afford to go without. The socioeconomic significance of membership, in turn, endowed Protestant leaders with considerable authority over the beliefs and actions of their congregations. At key junctures in U.S. history - the Progressive Era, the New Deal, the civil rights movement - the nation's informal Protestant establishment used this authority to mobilize rank-and-file churchgoers on behalf of government programs that increased economic opportunity and promoted civic inclusion. When this pattern of religious authority collapsed in the late 1960s - thanks to a confluence of trends in the labor market, higher education, and residential mobility - it produced a large population of white suburbanites who had little reason to seek out mainline Protestant churches or heed their advice on the burning social questions of the day. The churches that flourished in the new age of personal autonomy were those that preached against attempts by government to promote a more equitable distribution of wealth and political authority"--
Previously published as Ancient Science, Secret History contains 150 pages of new material. The Secret History of The World and How To Get Out Alive is the definitive book of the real answers where Truth is more fantastic than fiction. Laura Knight-Jadczyk, wife of internationally known theoretical physicist, Arkadiusz Jadczyk, an expert in hyperdimensional physics, draws on science and mysticism to pierce the veil of reality. With sparkling humour and wisdom, she picks up where Fulcanelli left off, sharing over thirty years of research to reveal, for the first time, The Great Work and the esoteric Science of the Ancients in terms accessible to scholar and layperson alike.Conspiracies have existed since the time of Cain and Abel. Facts of history have been altered to support the illusion. The question today is whether a sufficient number of people will see through the deceptions, thus creating a counter-force for positive change - the gold of humanity - during the upcoming times of Macro-Cosmic Quantum Shift. Laura argues convincingly, based on the revelations of the deepest of esoteric secrets, that the present is a time of potential transition, an extraordinary opportunity for individual and collective renewal: a quantum shift of awareness and perception which could see the birth of true creativity in the fields of science, art and spirituality. The Secret History of the World allows us to redefine our interpretation of the universe, history, and culture and to thereby navigate a path through this darkness. In this way, Laura Knight-Jadczyk shows us how we may extend the possibilities for all our different futures in literal terms.With over 800 pages of fascinating reading, The Secret History of The World and How to Get Out Alive is rapidly being acknowledged as a classic with profound implications for the destiny of the human race. With painstakingly researched facts and figures, the author overturns long-held conventional ideas on religion, philosophy, Grail legends, science, and alchemy, presenting a cohesive narrative pointing to the existence of an ancient techno-spirituality of the Golden Age which included a mastery of space and time: the Holy Grail, the Philosopher's Stone, the True Process of Ascension. Laura provides the evidence for the advanced level of scientific and metaphysical wisdom possessed by the greatest of lost ancient civilizations - a culture so advanced that none of the trappings of civilization as we know it were needed, explaining why there is no 'evidence' of civilization as we know it left to testify to its existence. The author's consummate synthesis reveals the Message in a Bottle reserved for humanity, including the Cosmology and Mysticism of mankind Before the Fall when, as the ancient texts tell us, man walked and talked with the gods. Laura shows us that the upcoming shift is that point in the vast cosmological cycle when mankind - or at least a portion of mankind - has the opportunity to regain his standing as The Child of the King in the Golden Age.If ever there was a book that can answer the questions of those who are seeking Truth in the spiritual wilderness of this world, then surely The Secret History of the World and How to Get Out Alive is it.