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The problems of evil and suffering have been extensively discussed in Jewish philosophy, and much of the discussion has centred on the Book of Job. In this new study Oliver Leaman poses two questions: how can a powerful and caring deity allow terrible things to happen to obviously innocent people, and why has the Jewish people been so harshly treated throughout history, given its status as the chosen people? He explores these issues through an analysis of the views of Philo, Saadya, Maimonides, Gersonides, Spinoza, Mendelssohn, Hermann Cohen, Buber, Rosenzweig, and post-Holocaust thinkers, and suggests that a discussion of evil and suffering is really a discussion about our relationship with God. The Book of Job is thus both the point of departure and the point of return.
The problems of evil and suffering have been extensively discussed in Jewish philosophy, and much of the discussion has centred on the Book of Job. In this new study Oliver Leaman poses two questions: how can a powerful and caring deity allow terrible things to happen to obviously innocent people, and why has the Jewish people been so harshly treated throughout history, given its status as the chosen people? He explores these issues through an analysis of the views of Philo, Saadya, Maimonides, Gersonides, Spinoza, Mendelssohn, Hermann Cohen, Buber, Rosenzweig, and post-Holocaust thinkers, and suggests that a discussion of evil and suffering is really a discussion about our relationship with God. The Book of Job is thus both the point of departure and the point of return.
2022 Top Five Reference Book from Academy of Parish Clergy The most comprehensive book on the topic, Thinking about Good and Evil traces the most salient Jewish ideas about why innocent people seem to suffer, why evil individuals seem to prosper, and God's role in such matters of (in)justice, from antiquity to the present. Starting with the Bible and Apocrypha, Rabbi Wayne Allen takes us through the Talmud; medieval Jewish philosophers and Jewish mystical sources; the Ba'al Shem Tov and his disciples; early modern thinkers such as Spinoza, Mendelssohn, and Luzzatto; and, finally, modern thinkers such as Cohen, Buber, Kaplan, and Plaskow. Each chapter analyzes individual thinkers' arguments and synthesizes their collective ideas on the nature of good and evil and questions of justice. Allen also exposes vastly divergent Jewish thinking about the Holocaust: traditionalist (e.g., Ehrenreich), revisionist (e.g., Rubenstein, Jonas), and deflective (e.g., Soloveitchik, Wiesel). Rabbi Allen's engaging, accessible volume illuminates well-known, obscure, and novel Jewish solutions to the problem of good and evil.
Offers an inspirational and compassionate approach to understanding the problems of life, and argues that we should continue to believe in God's fairness.
Belief in God in the face of suffering is one of the most intractable problems of Christian theology. Many respond to the spiritual challenge of evil by ignoring it, blaming God, or insisting on the inherent meaninglessness of life. In this book, William Greenway contends that we don't have to deny our moral selves by either ignoring evil or abandoning our moral sensibilities toward it. We can open our eyes fully to suffering and evil, and our own complicity in them. We can do so because it is only in this full acceptance of the world's guilt and our own that we make ourselves fully open to agape, to being seized by love of others and God. Inspired by the Jewish philosopher Emmanuel Levinas and the Christian novelist Fyodor Dostoyevsky, The Challenge of Evil lovingly explains how we can look squarely at the overwhelming suffering in the world and still, by grace, have faith in a good and loving God.
The Blackwell Companion to the Problem of Evil presents a collection of original essays providing both overview and insight, clarifying and evaluating the philosophical and theological “problem of evil” in its various contexts and manifestations. Features all original essays that explore the various forms of the problems of evil, offering theistic responses that attempt to explain evil as well as discussion of the challenges facing such explanations Includes section introductions with a historical essay that traces the developments of the issues explored Acknowledges the fact that there are many problems of evil, some of which apply only to those who believe in concepts such as hell and some of which apply to non-theists Represents views from the various religious traditions, including Hindu, Jewish, Christian, and Muslim
Nine papers from a March 2000 conference in Hanover, Germany explore the views of five major religions on the origin and nature of evil and suffering, and the question of overcoming them. In addition, there are a summary and critique from by a Christian theologian, the concluding discussion, and a summary of conversation between the representatives after the conclusion of the presentation. No subject index is provided. Annotation copyrighted by Book News, Inc., Portland, OR
This book is a collection of letters from a religious Jew in Israel to a Christian friend in Barcelona on life as an Orthodox Jew. Equal parts lighthearted and insightful, it's a thorough and entertaining introduction to the basic concepts of Judaism.
An intimate and candid examination of the changing nature of belief and where it can lead us--from the life experience of one of Judaism's leading thinkers. For over five decades, Rabbi Neil Gillman has helped people think through the most challenging questions at the heart of being a believing religious person. In this intimate rethinking of his own theological journey he explores the changing nature of belief and the complexities of reconciling the intellectual, emotional and moral questions of his own searching mind and soul. If what we have in recognizing, speaking of and experiencing God is a wide-ranging treasury of humanly crafted metaphors, what, then, is the ultimate reality, the ultimate nature of God? What lies beyond the metaphors? If humanity was an active partner in revelation--if the human community participated in what was revealed and gave it meaning--what then should be the authority of Jewish law? How do we cope--intellectually, emotionally and morally--with suffering, the greatest challenge to our faith commitment, relationship with God and sense of a fundamentally ordered world? Death is inevitable but why is it built in as part of the total life experience?
A Chomprehensive anthology of classic writings on Jewish philosophy from the Bible to postmodernism.