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Now more than ever before, Muslim young men and women need to improve not only their personal skills but also their group performance. This Guide presents easy-to-follow instructions which can be used by those who desire to acquire these skills. This Guide focuses on the training needs of Muslim young men and women by providing the experience acquired by Muslim leaders over the last several decades. Thus, the new generation of leaders will be able to start from where their leaders left off, rather than having to duplicate their predecessors’ successes and/or failures. Using a simple Do’s and Don’t’s format, this Guide enables the user to optimize his/her understanding of the art and science of da’wah and how it can be applied in today’s world. Like genius, leadership entails harder work for the one who was born without this skill. It is to such people that this Guide is addressed. We are confident that, with the help of Allah, the user will be able to make a quantum leap forward in the areas of growth and improvement through the proper use of the methods outlined in this Guide. Over time, there will be noticeable improvements in the areas of concepts, management, administration, and communication as well as the skills needed for conducting camps, conferences, and meetings. This Guide is supplemented by suggested workbooks which will lead to an even deeper understanding of the skills needed for successful leaders.
As in many Native American communities, people on the San Carlos Apache reservation in southeastern Arizona have for centuries been exposed to contradictory pressures. One set of expectations is about conversion and modernizationÑspiritual, linguistic, cultural, technological. Another is about steadfast perseverance in the face of this cultural onslaught. Within this contradictory context lies the question of what validates a sense of Apache identity. For many people on the San Carlos reservation, both the traditional calls of the Mountain Spirits and the hard edge of a country, rock, or reggae song can evoke the feeling of being Apache. Using insights gained from both linguistic and musical practices in the communityÑas well as from his own experience playing in an Apache country bandÑDavid Samuels explores the complex expressive lives of these people to offer new ways of thinking about cultural identity. Samuels analyzes how people on the reservation make productive use of popular culture forms to create and transform contemporary expressions of Apache cultural identity. As Samuels learned, some popular songsÑsuch as those by Bob MarleyÑare reminiscent of history and bring about an alignment of past and present for the Apache listener. Thinking about Geronimo, for instance, might mean one thing, but "putting a song on top of it" results in a richer meaning. He also proposes that the concept of the pun, as both a cultural practice and a means of analysis, helps us understand the ways in which San Carlos Apaches are able to make cultural symbols point in multiple directions at once. Through these punning, layered expressions, people on the reservation express identities that resonate with the complicated social and political history of the Apache community. This richly detailed study challenges essentialist notions of Native American tribal and ethnic identity by revealing the turbulent complexity of everyday life on the reservation. Samuels's work is a multifaceted exploration of the complexities of sound, of language, and of the process of constructing and articulating identity in the twenty-first century.
Mainland Southeast Asia is a culturally diverse and musically intriguing area, yet the ethnomusicological record lacks coverage of many of its musical and cultural traditions. Placing the music of this region within a social, cultural, and historical context, Music in Mainland Southeast Asia is the first brief, stand-alone volume to profile the under-represented musical traditions of Burma, Cambodia, Thailand, and Vietnam. It also contains the first introduction to Burmese music ever presented in a music textbook.
This work is an exploration of 'the Black Legend', the popular myth that colonial Spain and her military religious agents were brutal and unrelenting in their conquest of the Americas.
A comprehensive, historical encyclopedia that covers the full range of Latina economic, political, and cultural life in the United States.
On January 1, 1937, Manuel B. Bravo was sworn in as county judge of Zapata County, a post he would hold for twenty years. In Border Boss: Manuel B. Bravo and Zapata County, J. Gilberto Quezada delineates Bravo’s political career in the Democratic Party and examines his role in some of the important issues of his day, especially Falcon Dam. During Bravo’s years in office, he worked and corresponded with many Texas and national politicians, including James Allred, Lloyd Bentsen, Kika de la Garza, Ralph Yarborough, and, most prominently, Lyndon Johnson. The association between Bravo and Johnson began with the special Senate election of 1941 and is reflected in the more than fifty letters between the two in Bravo's personal papers. In Johnson's 1948 Senate runoff against Coke Stevenson, voting irregularities were alleged in Zapata County when the election returns from Precinct No. 3 were reported missing. Quezada analyzes the Bravo papers for any evidence that Bravo and Johnson had arranged the disappearance and offers possible alternative explanations. From the 1930s to the 1950s Zapata County was one of six South Texas counties where the Tejano majority dominated local politics and held most public offices. Bravo became known as one of the "Mexican bosses" of South Texas, but Quezada draws a more nuanced picture of bossism than has been presented previously, analyzing the role of influential leading families but looking as well at the degree of economic integration into the state and nation as factors in how bossism developed. Those interested in Mexican-American studies and politics and bossism in South Texas will appreciate the window onto South Texas politics and Tejano culture this biography gives.
This dramatic and turbulent history of UCAPAWA is a major contribution to the new labor history in its carefully documented account of minority women controlling their union and regulating their working lives.
Bringing together 15 essays by international Buddhist scholars, this book offers a distinctive portrayal of the life of Buddhism. The contributors focus on a range of religious practices across the Buddhist world, from New York to Tibet.
Bullysim and Low QI just to name some. Some of them were the faults of the society in which we live in and can be undone by reforming the school, the rest had unforeseen consequences and need to be changed before society falls into a pit of dim darkness. So my point as a student who doesn’t want to live into a failing society who has nothing but grief and destruction in the upcoming inevitable future is that we need to reform the school here are the things that I want the government to change in my school.