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Everyday Faith in Sufi Senegal explores the historical, religious, cultural and economic contexts of Islam in Senegal through the narrative first-hand accounts of people’s everyday lives. Drawing on rich ethnographic fieldwork conducted by the author over a period of seven years, the result is a critical look at Senegal’s religious diversity within Islamic beliefs and practices. Containing interviews from men and women in both rural and urban locations, this book is an important contribution to the literature on Islamic practices, providing a much-needed perspective from ordinary practitioners of the faith. It is essential reading for scholars of the anthropology of religion, Islamic studies, mysticism, African studies, and development studies.
Cutting-edge research in the study of Islamic scholarship and its impact on the religious, political, economic and cultural history of Africa; bridges the europhone/non-europhone knowledge divides to significantly advance decolonial thinking, and extend the frontiers of social science research in Africa.
Theoretical and ethnographical approaches examine symbolic interactionism’s ability to deploy the concepts of structure and agency in sociological explanation. It illuminates the dialectic of oppression and resistance in everyday life, illustrating that actors make meaning through resistance.
Ritual and practice are one of the most distinctive features of religion, and they are linked with its central beliefs. Islam is no exception here, and this Handbook covers many aspects of those beliefs and practices. It describes the variety of what takes place but mainly why, and what the implications of both the theory and practice have for our understanding of Islam. The book includes accounts of prayer, food, pilgrimage, mosques, and the various legal and doctrinal schools that exist within Islam, with the focus on how they influence practice. The volume is organized in terms of texts, groups, practices, places, and others. An attempt has been made to discuss the wide range of Muslim ritual and practice and provide a sound guide to this significant aspect of the religious life of one of the largest groups of believers in the world today.
This book provides an anthropological exploration of the ways in which crime is perceived and defined, focusing on notions of truth, intentionality, and evidence. The chapters contain rich ethnographic case studies drawn from work in the Middle East, Africa, India, Mexico and Europe. A variety of instances are discussed, from court proceedings, police reports and newspapers to moments of conflict resolution and reconciliation. Through analysis of this material, the authors reflect on how perception of an act as a crime can differ and how the definition of crime may not be shared by all societies. The approach takes into consideration local standards as well as social, legal and contextual constraints.
This volume asks and addresses elusive ontological, epistemological, and methodological questions about meetings. What are meetings? What sort of knowledge, identities, and power relationships are produced, performed, communicated, and legitimized through meetings? How do—and how might—ethnographers study meetings as objects, and how might they best conduct research in meetings as particular elements of their field sites? Through contributions from an international group of ethnographers who have conducted “meeting ethnography” in diverse field sites, this volume offers both theoretical insight and methodological guidance into the study of this most ubiquitous ritual.
A particular culture is associated with a particular community, and thus has a social dimension. But how does culture operate and how is it to be defined? Is it to be taken as the behavioral repertoire of members of that community, as the products of their behavior, or as the shared mental content that produces the behavior? Is it to be viewed as a coherent whole or only a collection of disparate parts? Culture is shared, but how totally? How is culture learned and maintained over time, and how does it change? In Meaning and Significance in Human Engagement, Kronenfeld adopts a cognitive approach to culture to offer answers to these questions. Combining insights from cognitive psychology and linguistic anthropology with research on collective knowledge systems, he offers an understanding of culture as a phenomenon produced and shaped by a combination of conditions, constraints and logic. Engagingly written, it is essential reading for scholars and graduate students of cognitive anthropology, linguistic anthropology, sociology of culture, philosophy, and computational cognitive science.
Based on nine years of research, this is the first book to offer an in-depth ethnographic study of a transnational environmentalist federation and of activists themselves. The book presents an account of the daily life and the ethical strivings of environmental activist members of Friends of the Earth International (FoEI), exploring how a transnational federation is constituted and maintained, and how different people strive to work together in their hope of contributing to the creation of "a better future for the globe." In the context of FoEI, a great diversity of environmentalisms from around the world are negotiated, discussed and evolve in relation to the experiences of the different cultures, ecosystems and human situations that the activists bring with them to the federation. Key to the global scope of this project is the analysis of FoEI experiments in models for intercultural and inclusive decision-making. The provisional results of FoEI’s ongoing experiments in this area offer a glimpse of how different notions of the environment, and being an environmentalist, can come to work together without subsuming alterity.
This volume brings together new anthropological research on the Greek crisis. With a number of contributions from academics based in Greece, the book addresses a number of key issues such as the refugee crisis, far-right extremism and the psychological impact of increased poverty and unemployment. It provides much needed ethnographic contributions and critical anthropological perspectives at a key moment in Greece’s history, and will be of great interest to researchers interested in the social, political and economic developments in southern Europe. It is the first collection to explore the impact of this period of radical social change on anthropological understandings of Greece.
Distortion occurs between the intentions of actions and their outcomes. It can also occur between thoughts and actions; between words and how they are interpreted; between a statement of law and its enactment; between a vision and its artistic representation; and between a cultural tradition or habitus and its animation in contemporary contexts. Escaping the bounds of relationality, of structuration and of systemics, distortion is a form of complex connectedness that has seldom been addressed in the social sciences as a phenomenon in its own right. This volume argues for the key importance of distortion as a concept in the social sciences, and attempts to refine it as a concept. Each chapter examines distortion in the context of an ethnographic case study, examining how its conceptualization can further comprehension of a particular ethnographic situation. It is contended that distortion is an account of the emergent or revolutionary nature of human life, an emergence that can be attached to particular antecedent conditions in a processual or temporal way yet is a transformation of the essential nature of those conditions. Coming to terms with distortion adds significantly to the social-scientific appreciation of human activity and creativity, of conscious experience, of the nature of social interaction and exchange, and of the complexity of social milieu. Distortion should be essential reading on advanced undergraduate and postgraduate modules on social theory, contemporary issues and methodologies, communication, sociality, materiality, and intersectionality.