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Most evangelical Christians believe that those people who are not saved before they die will be punished in hell forever. But is this what the Bible truly teaches? Do Christians need to rethink their understanding of hell? In the late twentieth century, a growing number of evangelical theologians, biblical scholars, and philosophers began to reject the traditional doctrine of eternal conscious torment in hell in favor of a minority theological perspective called conditional immortality. This view contends that the unsaved are resurrected to face divine judgment, just as Christians have always believed, but due to the fact that immortality is only given to those who are in Christ, the unsaved do not exist forever in hell. Instead, they face the punishment of the "second death"--an end to their conscious existence. This volume brings together excerpts from a variety of well-respected evangelical thinkers, including John Stott, John Wenham, and E. Earl Ellis, as they articulate the biblical, theological, and philosophical arguments for conditionalism. These readings will give thoughtful Christians strong evidence that there are indeed compelling reasons for rethinking hell.
Most evangelical Christians believe that those people who are not saved before they die will be punished in hell forever. But is this what the Bible truly teaches? Do Christians need to rethink their understanding of hell? In the late twentieth century, a growing number of evangelical theologians, biblical scholars, and philosophers began to reject the traditional doctrine of eternal conscious torment in hell in favor of a minority theological perspective called conditional immortality. This view contends that the unsaved are resurrected to face divine judgment, just as Christians have always believed, but due to the fact that immortality is only given to those who are in Christ, the unsaved do not exist forever in hell. Instead, they face the punishment of the "second death"--an end to their conscious existence. This volume brings together excerpts from a variety of well-respected evangelical thinkers, including John Stott, John Wenham, and E. Earle Ellis, as they articulate the biblical, theological, and philosophical arguments for conditionalism. These readings will give thoughtful Christians strong evidence that there are indeed compelling reasons for rethinking hell. Peter S. Grice - Igniting an Evangelical Conversation Glenn A. Peoples - Introduction to Evangelical Conditionalism Edward W. Fudge - The Final End of the Wicked Stephen H. Travis - The Nature of Final Destiny John R. W. Stott - Judgment and Hell Clark H. Pinnock - The Destruction of the Finally Impenitent John W. Wenham - The Case for Conditional Immortality Basil F. C. Atkinson - The Doom of the Lost E. Earle Ellis - New Testament Teaching on Hell Ralph G. Bowles - Does Revelation 14:11 Teach Eternal Torment? Harold E. Guillebaud - The General Trend of Bible Teaching Anthony C. Thiselton - Claims about "Hell" and Wrath Philip E. Hughes - Is the Soul Immortal? Henry Constable - Divine Justice Christopher D. Marshall - Divine and Human Punishment in the New Testament Nigel G. Wright - A Kinder, Gentler Damnation? Richard G. Swinburne - The Future of the Totally Corrupt Kim G. Papaioannou - The Development of Gehenna Between the Old and New Testaments LeRoy E. Froom - Conditionalism in the Early Church Evangelical Alliance - Hell and Evangelical Unity Roger E. Olson - Diverse Christian Beliefs About Life Beyond Death Ben Witherington III - Equally Orthodox Christians
Many Christians believe that people who are not saved before they die will be punished in hell forever. But is this what the Bible truly teaches? Do Christians need to rethink their understanding of hell? In the late twentieth century, a growing number of theologians, biblical scholars, and philosophers began to reject the traditional doctrine of eternal conscious torment in hell in favour of a minority theological perspective called conditional immortality. This view contends that the unsaved are resurrected to face divine judgment, just as Christians have always believed. However, due to the fact that immortality is only given to those who are in Christ, the unsaved do not exist forever in hell. Instead, they face the punishment of the 'second death' -an end to their conscious existence. This volume brings together excerpts from a variety of well-respected evangelical thinkers, including John Stott, John Wenham, and E. Earle Ellis, as they articulate the biblical, theological, and philosophical arguments for conditionalism. These readings will give thoughtful Christians strong evidence that there are indeed compelling reasons for rethinking hell.
Hell is a hot topic! The Bible teaches that unredeemed people will stand before God on Judgment Day and those whose names are not found in the Book of Life will be cast into the lake of fire. The Bible calls this the "second death." What is the nature of this second death? Will these people suffer fiery torment forever and ever, as has been taught since the time of Augustine in the early 5th Century? Or will they be BURNED UP-literally destroyed forever with no hope of resurrection? And what about universalism, the idea that everyone will ultimately be saved? The author used to subscribe to the eternal torture doctrine until he honestly studied the Scriptures and discovered what they plainly teach on the subject-EVERLASTING DESTRUCTION. The biblical evidence is actually overwhelming! Read HELL KNOW and see for yourself. HELL KNOW has been a hit on the internet for years. This is the NEW REVISED EDITION (2016) with 26 pages of NEW MATERIAL.
Here you'll find a frank debate between Edward William Fudge and Robert A. Peterson who present strong theological and scriptural evidence for two opposing views of the nature of hell.
Today, hell is a front-burner topic, thanks to media attention stirred by megapastors Rob Bell, Francis Chan, and others. But, between the extremes of universal salvation and everlasting torment, a third view known as conditional immortality, claims the most biblical support of all.
Disciple-making is a passion of many, as it should be. It is, after all, our great commission. But much of contemporary discipleship is informed by instinct, and as such it is vulnerable to the whims and trends of the broader culture, which can take us further away from our biblical model and mandate. Drawing on a 2015 Barna Group study of the state of discipleship in the United States commissioned by The Navigators, bestselling author Preston Sprinkle provides a holistic, biblical response for discipleship, providing accessible tools for all those who are engaged in making Christ-followers in the 21st century. Sprinkle points pastors, church leaders, and frankly, all Christ-followers, to a discipleship that is responsive to this most current research and accountable to the model of Jesus and his earliest followers, who counted making disciples as their most important work. In an extremely practical fashion, Go helps us to discern, from the Scriptures and from exemplary disciple-making ministries, what discipleship is and is not, what it has become and what it can still be.
Recent years have seen much controversy regarding a unified Christian doctrine of hell: Do we go to heaven or hell when we die? Or do we cease to exist? Are believers and unbelievers ultimately saved by grace in the end? By focusing on recent theological arguments, Four Views on Hell: Second Edition highlights why the church still needs to wrestle with the doctrine of hell. In the fair-minded and engaging Counterpoints format, four leading scholars introduce us to the current views on eternal judgment, with particular attention given to the new voices that have entered the debate. Contributors and views include: Denny Burk – representing a principle of Eternal Conscious Torment John Stackhouse – representing a principle of Annihilationism (Conditional Immortality) Robin Parry – representing a principle of Universalism (Ultimate Reconciliation) Jerry Walls – representing a principle of Purgatory Preston Sprinkle concludes the discussion by evaluating each view, noting significant points of exchange between the essayists. The interactive nature of the volume allows the reader to reflect on the strengths and weaknesses of each view and come to an informed conclusion. BONUS CONTENT: Includes entire first edition of Four Views on Hell to help readers grasp the history of the discussion and how it has developed over the last twenty years.
This book is perhaps one of the most misunderstood works of Catholic theology of our time. Critics contend that von Balthasar espouses universalism, the idea that all men will certainly be saved. Yet, as von Balthasar insists, damnation is a real possibility for anyone. Indeed, he explores the nature of damnation with sobering clarity. At the same time, he contends that a deep understanding of God’s merciful love and human freedom, and a careful reading of the Catholic tradition, point to the possibility—not the certainty—that, in the end, all men will accept the salvation Christ won for all. For this all-embracing salvation, von Balthasar says, we may dare hope, we must pray and with God’s help we must work. The Catholic Church’s teaching on hell has been generally neglected by theologians, with the notable exception of von Balthasar. He grounds his reflections clearly in Sacred Scripture and Catholic teaching. While the Church asserts that certain individuals are in heaven (the saints), she never declares a specific individual to be in hell. In fact, the Church hopes that in their final moments of life, even the greatest sinners would have repented of their terrible sins, and be saved. Sacred Scripture states, “God ... desires all men to be saved and to come to the knowledge of the truth. For there is one God, and there is one mediator between God and man, the man Christ Jesus, who gave himself as a ransom for all” (1 Tim 2:4–5).