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Dick Pariseau reveals the excitement, adventures, and predicaments one can get into if one is afraid to miss anything, welcomes every opportunity, seeks excitement, and listens to ones poker buddies when they suggest new or unfamiliar areas to explore. He earned a PhD at night school because he thought decision makers would more readily accept his analysis if it was authored by a doctor. Denied the opportunity to play basketballhis most accomplished sportin college, he chose to play lacrosse and became a First Team All-American. Seeking an advantage over the competition at singles dances, he took dance lessons and ended up as a dance host and instructor aboard a cruise ship. Uncomfortable with the casual disrobing of the co-ed models at the university painting class, his poker buddies recommended that he get over it by spending time at a nudist camp. As an adventuresome traveler, he has sailed the Nile River and flown in a hot air balloon over the Valley of the Kings, gone hut-to-hut hiking in the Swiss Alps, and learned to throw a boomerang with the aboriginals in Cairns, Australia. Be entertained by the adventures and humorous predicaments of this ordinary man, and use it as a catalyst to document the adventures in your life.
The Catholic liturgical calendar is replete with feasts and celebrations that may or may not fall on Sundays. In this volume, Fr William Grimm complements his homilies for the annual cycles (A, B and C) with homilies for feasts that occur each year. For us in the 21st Century, it is not enough simply to understand what the readings mean as those who composed them intended us to grasp. Our challenge and opportunity is to find out what they mean in our time and contexts two millennia later. Speaking the Word in our time and for our places is the challenge of preaching and, in this volume, Fr Grimm offers his considered reflections on what that task requires. Every week of the year, Fr Grimm gives visitors to www.ucanews.com (UCAN) the benefit of his learning, wisdom and experience. Each week, his homilies are seen by some 3,000 visitors to the UCAN site and with subtitles on UCAN's Vietnamese and Chinese sites. Now the texts of his homilies for the many special feasts of the year are available not only for preachers when preparing their homilies. They are also accessible in book form and in electronic formats for anyone wanting to deepen their understanding of the texts or find material for fruitful prayer.
I found a closer relationship with God to give me great peace and someone to turn to whenever I need help in my life. Whether I am sad, anxious, lost, afraid, or depressed, I have found God to be at my side when I need Him. I wasn't always that close or dependent on God, and the journey to arrive to where I am today was a hard and long one, filled with highs and lows. My account is a document of that journey.
"One of the most striking aspects of the process of conversion of paganism into Christianity is the manner in which certain key religious concepts were modified, without being totally obliterated from the new religious language. Residual pagan beliefs persevered, at least for a time, notably that concerning fate. The argument concludes that only after pagan fate was transformed into the concept of god's Providence could the problem of death and salvation in relation to God's power be made fully manifest. Fate had become linked with death as a new beginning within Christian eschatology, and was thus, finally, temporalized."--BOOK JACKET.
Updated and expanded for a new edition, this is the perfect starter text for students of film studies. Packed full of visual examples from all periods of film history up to the present, Film:A Critical Introduction illustrates film concepts in context and in depth, addressing techniques and terminology used in film production and criticism, and emphasising thinking and writing critically and effectively. With reference to 450 new and existing images, the authors discuss contemporary films and film studies scholarship, as well as recent developments in film production and exhibition, such as digital technologies and new modes of screen media. New features in the fourth edition: Expanded discussion of changing cultural and political contexts for film and media industries, including #MeToo, #TimesUp, and #OscarsSoWhite Updated examples drawing from both contemporary and classic films in every chapter highlight that film studies is a vibrant and growing field New closing chapter expands the book's theoretical framework, linking foundational concepts in cinema studies to innovative new scholarship in media and screen studies Thoroughly revised and updated discussions of auteur theory, the long-take aesthetic, ideology in the superhero film and more
Resistance is a concept that rose to the forefront of several areas of study when Max Weber made careful distinctions between authority, force, violence, domination, and legitimation. It gained strong attention when the well-known Palestinian journalist, activist, fiction writer and critic Ghassan Kanafani (1936–1972) published a study entitled the Literature of Resistance in Occupied Palestine: 1948–1966, a work that contributed to postcolonial theories of power, race, ethnicity and gender, and second generation theories of orientalism, feminism, and disability. Initially identified by philosophers, historians, and social critics as a focal point for situations in which oppressors brutally destroy the identity or subjectivity of the oppressed, resistance has been transformed by fiction writers, filmmakers, lyricists and speechmakers into a process in which responses and counter-responses to some type of injustice create difficult situations with complicated nuances. These works now form the foundation for what has come to be recognized as “resistance art.” This book gathers the insight, knowledge, and wisdom found in different manifestations of this art to further our understanding of the impact of resistance on contemporary life.
While bookstore shelves around the world have never ceased to display best-selling “life-and-letters” biographies in prominent positions, the genre became less popular among academic historians during the Cold War decades. Their main concern then was with political and socioeconomic structures, institutions, and organizations, or—more recently—with the daily lives of ordinary people and small communities. The contributors to this volume—all well known senior historians—offer self-critical reflections on problems they encountered when writing biographies themselves. Some of them also deal with topics specific to Central Europe, such as the challenges of writing about the lives of both victims and perpetrators. Although the volume concentrates on European historiography, its strong methodological and conceptual focus will be of great interest to non-European historians wrestling with the old “structure-versus-agency” question in their own work. Contributors: Volker R. Berghahn, Hartmut Berghoff, Hilary Earl, Jan Eckel, Willem Frijhoff, Ian Kershaw, Simone Lässig, Karl Heinrich Pohl, John C. G. Röhl, Angelika Schaser, Joachim Radkau, Cornelia Rauh-Kühne, Mark Roseman, Christoph Strupp and Michael Wildt.
Taking as the basis of her study the premise that the boundaries of history and literature are difficult to define, and that the two disciplines represent related types of narrative discourse, Samia Mehrez examines the work of three leading contemporary Egyptian writers: the Nobel laureate Naguib Mahfouz, Sonallah Ibrahim, and Gamal al-Ghitani. Mehrez delves into the relationship between history and narrative literature and shows that both attempt to transform 'reality' and 'life' into historical structures of meaning. By analyzing the works of these authors in terms of the relationship between authority and the production of narrative literature, she reveals a context in which literature becomes a kind of 'alternative' history - a discourse that comments not only on the history of a place but also on the creation of a narrative on history. As the author says in the Introduction, "The three writers whose careers and works are discussed in these chapters represent some of the most crucial contributions to the larger signifying entity that has engaged the Arab reader in many transformative ways. . . . The authors and their works provide an indispensable (hi)story of the literary field itself, mapping, through their own development as artistic producers, the history of the context which they inhabit and in which they produce".
An Ordinary Guy spirits us along his journey from the post World War Two neighborhoods of the Bronx through his days as a cadet at the New York State University Maritime College to his thirty years at sea sailing as mate on oil tankers and captain of harbor and sea-going towing vessels. He allows us a peek into the the world of boats and the crews that worked them. Along the way we are skillfully transported through the rich tapestry of history that saw the Vietnam Era, the struggle for civil rights, a resignation of a president, the horror of 9/11 and the response to international terrorism. The Ordinary Guy shares with us his interpretation of these events, all the while entertaining us with tales that range from the informative to the outrageous. We are his passengers as he takes us along on his joyous and sometimes angry romp through seventy years of the extraordinary life and times of this ordinary guy.