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This book investigates the movement of the Eve parallelism along the chain of tradition, focusing primarily upon the female characters of the Gospel of John. The principal aim is to explore their interrelationship with the mother of Jesus who, in the developed ecclesial tradition, is eventually given the title New Eve. Accordingly, this work examines the motif of woman in the Fourth Gospel by probing the use of the nuptial metaphor where female narrative characters are presented both as idealized disciples and fictive brides of the divine Bridegroom. By means of a common narrative-critical approach, this book then engages the thought of Hippolytus of Rome as found in his Commentary on the Song of Songs. Specifically, it explores how his focus upon the myrrophores is an expansion of the Johannine tradition, and one in which the nuptial metaphor takes on an ecclesial significance. By presenting the primordial garden in a narrative climax whereby a symbolic recapitulation occurs in the resurrection garden, Hippolytus shifts the Eve parallelism from the mother of Jesus to the Magdalene. This, in turn, is early evidence of a confluence of understanding, whereby she is not only disciple, but also both Eve and apostola apostolorum.
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Jovinianus, about whom little more is known than what is to be found in Jerome's treatise, published a Latin treatise outlining several opinions: That a virgin is no better, as such, than a wife in the sight of God. Abstinence from food is no better than a thankful partaking of food. A person baptized with the Spirit as well as with water cannot sin. All sins are equal. There is but one grade of punishment and one of reward in the future state. In addition to this, he held the birth of Jesus Christ to have been by a "true parturition," and was thus refuting the orthodoxy of the time, according to which, the infant Jesus passed through the walls of the womb as his Resurrection body afterwards did, out of the tomb or through closed doors.
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The figure of Mary Magdalen has fascinated and perplexed people for centuries. She is portrayed in the Gospels as a neurotic woman, possibly with a past, yet she is the first to encounter the risen Christ and he charges her with the responsibility of proclaiming the resurrection. She is therefore Christianity's first evangelist - a difficult concept for churches with exclusively male hierarchies who prefer to think of her as just a reformed prostitute. The belief that Mary Magdalen was married to Jesus and that the Church has tried to suppress this truth was not invented in recent years but is almost as old as Christianity itself. This gives a grand tour through 2000 years history, art and tradition with surprises and discoveries all the way.
Tells the story of Mary Magdalene from its beginnings in the New Testament up to the present time. This book is the first major work on Mary Magdalene in thirty years. It explores the many different Mary Magdalenes created for each age.
Acts is the sequel to Luke's gospel and tells the story of Jesus's followers during the 30 years after his death. It describes how the 12 apostles, formerly Jesus's disciples, spread the message of Christianity throughout the Mediterranean against a background of persecution. With an introduction by P.D. James
Genomic science indicates that humans descend not from an individual pair but from a large population. What does this mean for the basic claim of many Christians: that humans descend from Adam and Eve? Leading evangelical geneticist Dennis Venema and popular New Testament scholar Scot McKnight combine their expertise to offer informed guidance and answers to questions pertaining to evolution, genomic science, and the historical Adam. Some of the questions they explore include: - Is there credible evidence for evolution? - Do we descend from a population or are we the offspring of Adam and Eve? - Does taking the Bible seriously mean rejecting recent genomic science? - How do Genesis's creation stories reflect their ancient Near Eastern context, and how did Judaism understand the Adam and Eve of Genesis? - Doesn't Paul's use of Adam in the New Testament prove that Adam was a historical individual? The authors address up-to-date genomics data with expert commentary from both genetic and theological perspectives, showing that genome research and Scripture are not irreconcilable. Foreword by Tremper Longman III and afterword by Daniel Harrell.