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This book aims to introduce a distinctively evangelical voice to the discipline of practical theology. Evangelicals have sometimes seen practical theology as primarily a ‘liberal’ project. This collection, however, actively engages with practical theology from an evangelical perspective, both through discussion of the substantive issues and by providing examples of practical theology done by evangelicals in the classroom, the church, and beyond. This volume brings together established and emerging voices to debate the growing role which practical theology is playing in evangelical and Pentecostal circles. Chapters begin by addressing methodological concerns, before moving into areas of practice. Additionally, there are four short papers from students who make use of practical theology to reflect upon their own practice. Issues of authority and normativity are tackled head on in a way that will inform the debate both within and beyond evangelicalism. This book will, therefore, be of keen interest to scholars of practical, evangelical, and Pentecostal theology.
This book aims to introduce a distinctively evangelical voice to the discipline of practical theology. Evangelicals have sometimes seen practical theology as primarily a 'liberal' project. This collection, however, actively engages with practical theology from an evangelical perspective, both through discussion of the substantive issues and by providing examples of practical theology done by evangelicals in the classroom, the church, and beyond. This volume brings together established and emerging voices to debate the growing role which practical theology is playing in evangelical and Pentecostal circles. Chapters begin by addressing methodological concerns, before moving into areas of practice. Additionally, there are four short papers from students who make use of practical theology to reflect upon their own practice. Issues of authority and normativity are tackled head on in a way that will inform the debate both within and beyond evangelicalism. This book will, therefore, be of keen interest to scholars of practical, evangelical, and Pentecostal theology.
Evangelical Theology is a systematic theology written from the perspective of a biblical scholar. Michael F. Bird contends that the center, unity, and boundary of the evangelical faith is the evangel (= gospel), as opposed to things like justification by faith or inerrancy. The evangel is the unifying thread in evangelical theology and the theological hermeneutic through which the various loci of theology need to be understood. Using the gospel as a theological leitmotif—an approach to Christian doctrine that begins with the gospel and sees each loci through the lens of the gospel—this text presents an authentically evangelical theology, as opposed to an ordinary systematic theology written by an evangelical theologian. According to the author, theology is the drama of gospelizing—performing and living out the gospel in the theatre of Christian life. The text features tables, sidebars, and questions for discussion. The end of every part includes a “What to Take Home” section that gives students a run-down on what they need to know. And since reading theology can often be dry and cerebral, the author applies his unique sense of humor in occasional “Comic Belief” sections so that students may enjoy their learning experience through some theological humor added for good measure.
Talking about God in Practice details the challenges and complexities of real theological conversations with practitioners, whilst providing an example of appropriate process, and a model of theological understanding by which to negotiate these complexities fruitfully.
Practical theology and theological reflection are growing areas of theological studies. This book aims to create a bridge between pastoral practice and public theology.
In a world that is more culturally diverse than ever, pastors and lay leaders need skills and competencies to serve in multicultural contexts. This rich blend of astute analysis and practical guidance offers a praxis of paying attention, study, and discernment that leads to genuine reconciliation and shared life empowered by the gospel.
Restless for rootedness, many Christians are abandoning Protestantism altogether. Many evangelicals today are aching for theological rootedness often found in other Christian traditions. Modern evangelicalism is not known for drawing from church history to inform views on the Christian life, which can lead to a "me and my Bible" approach to theology. But this book aims to show how Protestantism offers the theological depth so many desire without the need for abandoning a distinctly evangelical identity. By focusing on particular doctrines and neglected theologians, this book shows how evangelicals can draw from the past to meet the challenges of the present.
This book articulates a perichoretic pastoral theology, offering a pastoral theological response to the question of how ministering persons practice ministry in communion with the triune God. Key elements from contemporary pastoral theology—theologies of human experience, concern for human suffering, and situational attentiveness—are drawn into conversation with the doctrine of perichoresis. Jim Horsthuis provides a vision for life and ministry in relational, participational and spiritual communion with the Father, Son and Holy Spirit. The chapters explore four spiritual movements that foster this vision: (1) the move from experience to relationship; (2) the move from concern to presence; (3) the move from competence to communion; and (4) the move from practice to prayer. The book represents a unique academic contribution to both pastoral theology and Trinitarian theology.
Why do contemporary Christians seem to routinely talk past one another amid contentious theological debates? In this illuminating study, Sean M. W. McGuire argues that interpreters' lack of self-critical reflection on the process of interpretation and compounding cultural factors are problematizing interpretive practice. Thus, to work through difficult topics, Christians need to develop the ability to reflect on the complexity informing how they interpret Scripture, and how they see others interpreting Scripture, so that they can coherently and constructively discuss their interpretations with others. Grounding the study in the discipline of practical theology, McGuire utilizes the cultural theory of metamodernism and the hermeneutics of Hans-Georg Gadamer (1900-2002), together with a proposed revision of the Wesleyan Quadrilateral, to develop a paradigm for observing and describing differences in biblical interpretive practice. Using current debates regarding sexuality as an illustrative example, the project reveals the complexity underlying contemporary interpretive practice, showing that amid this complexity the prioritization (or lack thereof) of theological reflection sources prompts certain interpretive conclusions. Perceiving the multivalent nature of interpretation, readers will be equipped to think carefully and critically about how they come to their biblical interpretive conclusions and how those conclusions inform transformed living in Christ.
Evangelicals, argues Wells, have largely lost the truth that God also stands outside all human experience, that he still summons sinners to repentance and belief regardless of their self-image, and that he calls his church to stand fast in his truth against the blandishments of the modern world.