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During the revolutionary age and in the early republic, when racial ideologies were evolving and slavery expanding, some northern blacks surprisingly came to identify very strongly with the American cause and to take pride in calling themselves American. In this intriguing study, Rita Roberts explores this phenomenon and offers an in-depth examination of the intellectual underpinnings of antebellum black activists. She shows how conversion to Christianity led a significant and influential population of northern blacks to view the developing American republic and their place in the new nation through the lens of evangelicalism. American identity, therefore, even the formation of an African ethnic community and later an African American identity, developed within the evangelical and republican ideals of the revolutionary age. Evangelical values, Roberts contends, exerted a strong influence on the strategies of northern black reformist activities, specifically abolition, anti-racism, and black community development. The activists and reformers' commitment to the United States and firm determination to make the country live up to its national principles hinged on their continued faith in the possibility of the collective transformation of all Americans. The people of the United States—both black and white—they believed, would become a new citizenry, distinct from any population in the world because of their commitment to the tenets of the Christian republican faith. Roberts explores the process by which a collective identity formed among northern free blacks and notes the ways in which ministers and other leaders established their African identity through an emphasis on shared oppression. She shows why, in spite of slavery's expansion in the 1820s and 1830s, northern blacks demonstrated more, not less, commitment to the nation. Roberts then examines the Christian influence on racial theories of some of the major abolitionist figures of the antebellum era, including Frederick Douglass, Martin Delany, and especially James McCune Smith, and reveals how activists' sense of their American identity waned with the intensity of American racism and the passage of laws that further protected slavery in the 1850s. But the Civil War and Emancipation Proclamation, she explains, renewed hope that America would soon become a free and equal nation. Impeccably researched, Evangelicalism and the Politics of Reform in Northern Black Thought, 1776–1863 offers an innovative look at slavery, abolition, and African American history.
The Journal of the Civil War Era Volume 2, Number 3 September 2012 TABLE OF CONTENTS Articles Robert Fortenbaugh Memorial Lecture Joan Waugh "I Only Knew What Was in My Mind": Ulysses S. Grant and the Meaning of Appomattox Patrick Kelly The North American Crisis of the 1860s Carole Emberton "Only Murder Makes Men": Reconsidering the Black Military Experience Caroline E. Janney "I Yield to No Man an Iota of My Convictions": Chickamauga and Chattanooga National Military Park and the Limits of Reconciliation Book Reviews Books Received Review Essay David S. Reynolds Reading the Sesquicentennial: New Directions in the Popular History of the Civil War Notes on Contributors The Journal of the Civil War Era takes advantage of the flowering of research on the many issues raised by the sectional crisis, war, Reconstruction, and memory of the conflict, while bringing fresh understanding to the struggles that defined the period, and by extension, the course of American history in the nineteenth century.
This book honors the voices of African Americans of the Civil War era through their letters, inviting readers to engage personally with the Black historical experience. Amidst bloody battles and political maneuvering, thousands of African Americans spent the Civil War trying to hold their families together. This moving book illuminates that struggle through the letters they exchanged. Despite harsh laws against literacy and brutal practices that broke apart Black families, people found ways to write to each other against all odds. In these pages, readers will meet parents who are losing hope of ever seeing their children again and a husband who walks fifteen miles to visit his wife, enslaved on a different plantation. The collection also includes tender courtship letters exchanged between Lewis Henry Douglass and Helen Amelia Loguen, both children of noted abolitionists, and letters sent home by the young women who traveled south to teach literacy to escaped slaves. Roberts' expert curation allows readers to see the wider historical context. The transcriptions are accompanied by reproductions of selected original letters and photographs of the letter writers. FRESH ANGLE ON HISTORY: Roberts reframes the Civil War era by telling the story of American slavery through letters. And by focusing on the strong bonds of love that these letters represent, she offers a deeply human and relatable version of history. AUTHORITATIVE YET ACCESSIBLE: Throughout the book, Roberts provides expert context while weaving compelling stories about the individual letter writers. Readers can connect with history directly by reading actual words from the time and seeing photographs of both the letters and the writers. NUANCED PERSPECTIVE: As Americans wake up to the complex legacy of race in this country, Roberts' book challenges a notion of a monolithic Black experience during the Civil War. BEAUTIFUL BOOK: This handsome hardcover provides an elegant presentation, complete with images throughout. While intense and often tragic, the stories carry inspiration for how to live and love through incredibly difficult times. This will make a truly meaningful addition to any book collection. Perfect for: Readers of Black history, Civil War history, and American history History students Letter writers Fans of historical letters
Shows how black writers helped to build modern Britain by looking beyond the questions of slavery and abolition.
Contributions by Omar H. Ali, Simone R. Barrett, Tejai Beulah, Sandra Bolzenius, Carol Fowler, Lacey P. Hunter, Tiera C. Moore, Tedi A. Pascarella, John Portlock, Lauren T. Rorie, Tanya L. Roth, Marissa Jackson Sow, Virginia L. Summey, Hettie V. Williams, and Melissa Ziobro While Black women’s intellectual history continues to grow as an important subfield in historical studies, there remains a gap in scholarship devoted to the topic. To date, major volumes on American intellectual history tend to exclude the words, ideas, and contributions of these influential individuals. A Seat at the Table: Black Women Public Intellectuals in US History and Culture seeks to fill this void, presenting essays on African American women within the larger context of American intellectual history. Divided into four parts, the volume considers women in politics, art, government, journalism, media, education, and the military. Essays feature prominent figures such as Shirley Chisholm, Oprah Winfrey, journalist Charlotta Bass, and anti-abortion activist Mildred Fay Jefferson, as well as lesser-known individuals. The anthology begins with a discussion of the founders in Black women’s public intellectualism, providing a framework for understanding the elements, structure, and concerns central to their lives and work in the nineteenth century. The second section focuses on leaders in the Black Christian intellectual tradition, the civil rights era, and modern politics. Part three examines Black women in society and culture in the twentieth century, with essays on such topics as artists in the New Negro era; Joycelyn Elders, a public servant and former surgeon general; and America’s foremost Black woman influencer, Oprah. Lastly, part four concerns Black women and their ideas about public service—particularly military service—with essays on service members during World War II and the post-WWII military. Taken as a whole, A Seat at the Table is an important anthology that helps to establish the validity and existence of heretofore neglected intellectual traditions in the public square.
Abraham H. Galloway (1837-1870) was a fiery young slave rebel, radical abolitionist, and Union spy who rose out of bondage to become one of the most significant and stirring black leaders in the South during the Civil War. Throughout his brief, mercurial life, Galloway fought against slavery and injustice. He risked his life behind enemy lines, recruited black soldiers for the North, and fought racism in the Union army's ranks. He also stood at the forefront of an African American political movement that flourished in the Union-occupied parts of North Carolina, even leading a historic delegation of black southerners to the White House to meet with President Lincoln and to demand the full rights of citizenship. He later became one of the first black men elected to the North Carolina legislature. Long hidden from history, Galloway's story reveals a war unfamiliar to most of us. As David Cecelski writes, "Galloway's Civil War was a slave insurgency, a war of liberation that was the culmination of generations of perseverance and faith." This riveting portrait illuminates Galloway's life and deepens our insight into the Civil War and Reconstruction as experienced by African Americans in the South.
After slavery was abolished, how far would white America go toward including African Americans as full participants in the country's institutions? Conventional historical timelines mark the end of Reconstruction in the year 1877, but the Methodist Episcopal Church continued to wrestle with issues of racial inclusion for decades after political support for racial reform had receded. An 1844 schism over slavery split Methodism into northern and southern branches, but Union victory in the Civil War provided the northern Methodists with the opportunity to send missionaries and teachers into the territory that had been occupied by the Methodist Episcopal Church, South. To a remarkable degree, the M.E. Church succeeded in appealing to freed slaves and white Unionists and thereby built up a biracial membership far surpassing that of any other Protestant denomination. A Long Reconstruction details the denomination's journey with unification and justice. African Americans who joined did so in a spirit of hope that through religious fellowship and cooperation they could gain respect and acceptance and ultimately assume a position of equality and brotherhood with whites. However, as segregation gradually took hold in the South, many northern Methodists evinced the same skepticism as white southerners about the fitness of African Americans for positions of authority and responsibility in an interracial setting. The African American membership was never without strong white allies who helped to sustain the Church's official stance against racial caste but, like the nation as a whole, the M.E. Church placed a growing priority on putting their broken union back together.
The Reverend John Marrant (1755–91) was North America’s first Black ordained minister and one of America’s earliest Black authors and preachers. In The Gospel of John Marrant, Alphonso F. Saville IV examines how Protestantism and West African indigenous religious practices deeply informed his life and ministry. Saville follows Marrant from his time evangelizing the Cherokee in Georgia to meeting with Black Freemasons in Boston to engaging with diasporic communities along the Eastern Seaboard and in England. Using the Black folk magic tradition of conjure as a lens for understanding Marrant’s religious imagination, Saville outlines the importance of Africana religious and cultural themes, symbols, and cosmologies in the biblical interpretation and ritual culture of early Black North American Christian communities. Marrant’s life and work, Saville contends, reveal the diverse religious cultures that contributed to the formation of African American Christianity and its evolution into a prominent institution during the colonial and early history of the United States. In so doing, he demonstrates the need to recenter both religion and Africa in the study of African American cultural and intellectual history.
Keith M. Finley’s From Slavery to Segregation explores the key features shaping southern politics during the nineteenth and twentieth centuries as explained in the South’s defense of its racial systems. It treats slavery and segregation as part of the same whole rather than as discrete institutions rooted in different periods. In the process, the book uncovers the deep historical origins of the region’s states’ rights philosophy and the unfortunate persistence of a culture dominated by calls for white supremacy. While highlighting the broad overview of southern racial and political thought, Finley underscores the larger American struggle with racial injustice, which, although most pronounced in the South, afflicted the entire nation. The South’s defense of chattel slavery became a natural model for the region’s defense of segregation during the Jim Crow era. Through a comparative analysis of the rhetoric employed in the justification of both racial institutions, Finley reveals elements of continuity and change in the region’s identity. Ultimately, he shows how the history of the twentieth-century South is irreparably linked to the century before it. For instance, one cannot understand the ferocity of resistance to the Supreme Court’s 1954 Brown v. Board decision without being aware of how and why the South emerged as it did after the Civil War. The Old South and the New South shared a similar constellation of ideas that informed arguments advancing their respective race-based social orders, which took the form of a commonality of perception regarding race, a sense of being assailed by outsiders, and a series of appeals to the highest secular authority in the pantheon of regional and American beliefs—the Constitution. Discontinuity, however, marked the long-term strategies of both the prewar and postwar South. Although segregationists sought to preserve the racial status quo as did their forebears, they ultimately relented when confronted with federal power and grudgingly shifted toward a narrative that less often foregrounded race when championing states’ rights.