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The cultural conflict that increasingly divides American society is particularly evident within Protestant Christianity. Liberals and evangelicals clash in bitter competition for the future of their respective subcultures. In this book, James Wellman examines this conflict as it is played out in the American Northwest. Drawing on an in-depth study of twenty-four of the area's fastest-growing evangelical churches and ten vital liberal Protestant congregations, Wellman captures the leading trends of each group and their interaction with the wider American culture. He finds a remarkable depth of disagreement between the two groups on almost every front. Where evangelicals are willing to draw sharp lines on gay marriage and abortion, liberals complain about evangelical self-righteousness and disregard for personal freedoms. Liberals prefer the moral power of inclusiveness, while evangelicals frame their moral stances as part of a metaphysical struggle between good and evil. The entrepreneurial nature of evangelicalism translates into support of laissez-faire capitalism and democratic political advocacy. Liberals view both policies with varying degrees of apprehension. Such differences are significant on a national scale, with implications for the future of American Protestantism in particular and American culture in general. Both groups act in good faith and with good intentions, and each maintains a moral core that furthers its own identity, ideology, ritual, mission, and politics. In some situations, they share similar attitudes despite having different beliefs. Attending church services and interviewing senior pastors, lay leaders and new members, Wellman is able to provide new insights into the convenient categories of "liberal" and "evangelical," the nature of the conflict, and the myriad ways both groups affect and are affected by American culture.
"In this important guide, Jeremy Bouma explains how many who speak of the Kingdom of God do not mean what Jesus meant by it. If you are one who is attracted to the liberal gospel, this guide might just save your soul." —MICHAEL E. WITTMER, Grand Rapids Theological Seminary Recently use of Kingdom language in evangelicalism has markedly increased, and rightly so, as the Kingdom is central to the gospel and teachings of Jesus. Several scholars have noted similarities between this language and Protestant liberalism. Yet they have not significantly explored how liberal theology is impacting evangelical notions of the Kingdom, and consequently the gospel. Reimagining the Kingdom traces the development of this language through four generations of liberals—from Schleiermacher to Ritschl, Rauschenbusch, and Tillich—to explore how their liberal language is affecting evangelical theology, as illustrated by progressive evangelical and Emergent Brian McLaren. By exploring how theological liberals define the human problem, understand that problem’s solution, and interpret the nature of the One who bore that solution, this book reveals an inextricable link between progressive evangelicalism and Protestant liberalism. It is vitally important that evangelicals understand the contours of liberal Kingdom theology to understand how it is affecting how evangelicals are showing and telling the gospel itself.
The church has been invaded. The Christian Left unveils how liberal thought has entered America's sanctuaries, exchanging the Trinity of the Father, Son, and Holy Spirit for the trinity of diversity, acceptance, and social justice. This in-depth look at church history, world politics, and pop culture masterfully exposes the rise and agenda of the Christian Left. Readers will learn how to: Identify and refute the lies of the Christian Left Uncover the meaning of love as Jesus defined it Navigate controversial subjects such as abortion, gender identity, and the doctrine of hell Gain confidence in upholding biblical values Come face-to-face with the person of Jesus, who is neither left nor right but the embodiment of truth and grace Be equipped with a strong understanding of issues facing the church today and empowered to elevate God's truth, justice, and wisdom.
The cultural conflict that increasingly divides American society is particularly evident within Protestant Christianity. Liberals and evangelicals clash in bitter competition for the future of their respective subcultures. In this book, James Wellman examines this conflict as it is played out in the American Northwest. Drawing on an in-depth study of twenty-four of the area's fastest-growing evangelical churches and ten vital liberal Protestant congregations, Wellman captures the leading trends of each group and their interaction with the wider American culture. He finds a remarkable depth of disagreement between the two groups on almost every front. Where evangelicals are willing to draw sharp lines on gay marriage and abortion, liberals complain about evangelical self-righteousness and disregard for personal freedoms. Liberals prefer the moral power of inclusiveness, while evangelicals frame their moral stances as part of a metaphysical struggle between good and evil. The entrepreneurial nature of evangelicalism translates into support of laissez-faire capitalism and democratic political advocacy. Liberals view both policies with varying degrees of apprehension. Such differences are significant on a national scale, with implications for the future of American Protestantism in particular and American culture in general. Both groups act in good faith and with good intentions, and each maintains a moral core that furthers its own identity, ideology, ritual, mission, and politics. In some situations, they share similar attitudes despite having different beliefs. Attending church services and interviewing senior pastors, lay leaders and new members, Wellman is able to provide new insights into the convenient categories of "liberal" and "evangelical," the nature of the conflict, and the myriad ways both groups affect and are affected by American culture.
Irreconcilable differences drive the division between progressive and conservative Christians—is there a divorce coming? Much attention has been paid to political polarization in America, but far less to the growing schism between progressive and conservative Christians. In this groundbreaking new book, George Yancey and Ashlee Quosigk offer the provocative contention that progressive and conservative Christianities have diverged so much in their core values that they ought to be thought of as two separate religions. The authors draw on both quantitative data and interviews to uncover how progressive and conservative Christians determine with whom they align themselves religiously, and how they distinguish themselves from each other. They find that progressive Christians emphasize political agreement relating to social justice issues as they determine who is part of their in-group, and focus less on theological agreement. Among conservative Christians, on the other hand, the major concern is whether one agrees with them on core theological points. Progressive and conservative Christians thus use entirely different factors in determining their social identity and moral values. In a time when religion and politics have never seemed so intertwined, One Faith No Longer offers a timely and compelling reframing of an age-old conflict.
A new breed of evangelicals, with a fiery passion for economic justice, racial reconciliation and a care for the environment, has abandoned the religious right. Harper, a rising star in this movement, describes the roots of this political shift, the agents of change driving it and the extent of the evangelical rejection of the right-wing political agenda. Here, Harper offers a powerful indictment of the religious right demonstrating how it has abandoned the gospel in its racist and sexist core beliefs.
In recent years the American media have portrayed the evangelical movement as a conservative force in society equating it with fundamentalism. Many people equate evangelical Christianity with conservatism in religion, politics, theology and social attitudes. But is this the whole story of evangelicalism? Roger Olson's new book sets forth evidence that the link between evangelicalism and conservatism has not always been as strong as it is today in the popular mind. Olson shows how contemporary
Os Guinness traces the retreat of the evangelical mind and the dumbing down of evangelicalism through popular culture. But this book goes beyond mere analysis. It is a strong call for reformation of yet another place where evangelicalism in not evangelical enough.
This is the story of a young man infected the AIDS virus by his parents.
Why Liberal Churches are Growing is a fascinating journey through different case studies, social science reflection, and theological analysis. The contributors include sociologists, theologians, and practical theologians. The book has four sections. The first, 'defining themes', looks at the social justice witness (community organizing), church growth as conversational, and the challenge of turning liberal churches around.The book then looks at three case studies - starting with congregations and moving to a denomination. Under the heading 'macro issues' it explores in more detail the underlying disposition of liberal churches and revisits such themes as social justice, homosexuality, and alternative indicators of vitality. The book concludes with three essays on 'clergy and growth'.