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Mary Lee Meares, co-founder and elder, provides a fascinating look at the early years of a ministry that started in a tent and grew to become one of the largest congregations in the Washington Metropolitan region. The church was called the National Evangelistic Center and Evangel Temple before being named Evangel Cathedral (pastored by her son, Bishop Don Meares). Co-founder Bishop John L. Meares was a patriarch of the faith whose zeal for spiritual unity was an instrumental part of racial reconciliation in the Body of Christ, bringing blacks and whites together during a time of segregation. Popular ministers such as Oral Roberts, Jack Coe, Morris Cerullo, Nicky Cruz, John McTernan, T. L. Osborne and G. B. McDowell were guest speakers. During the early years of the ministry, Bishop Meares moved in the miraculous and thousands were healed, saved and set free as the church experienced continuous revival. The ministry received countless letters and testimonies about the move of God. So, Elder Mary wrote and published a monthly Fellowship News which kept thousands of subscribers informed. Elder Mary has painstakingly compiled select articles from that newsletter to preserve the history of this great ministry. This work consists of those clippings as well as testimonies, newspaper articles, news from the worldwide mission field, first-hand accounts, teaching, and encouragement.
- Site of a silver mine in late 1900s - Town destroyed by fire - Today a ghost town
What is the Gospel, and how is it to be commended? This question encapsulates the running theme of this collection of papers. In five essays Professor Sell discusses some Puritans, Cambridge Platonists, Quakers, and critics of deism and pantheism who sought to articulate the Gospel in the intellectual environment in which they had been set. Their underlying concerns are of continuing relevance in current ecumenical discussion, as are questions of doctrinal change and development, the subjects of two further papers. A paper on spirituality echoes some of the concerns of the Separatists, Platonists, and Quakers, but views them in relation to the widespread interest in the topic at the present time. Two papers concern the ways in which the Gospel is shared in ecumenical circles, with special reference to the Holy Spirit, ecclesiology, and the Reformed contribution to interconfessional discussion. A bibliographical survey of Reformed theology in twentieth-century Britain shows the range of interest within one ecclesiastical tradition, while such wider issues as contextual theology, inclusivism, and the peril of sectarianism are discussed in a further paper. The book concludes with an attempt to answer the question, what is involved in proclaiming the Gospel of reconciliation today?
From Acts 6-10, Peters reveals how ordinary Christians can make a significant difference by sharing the story of salvation. He mines a wealth of information out of these chapters and applies the truths by exposing the lies Christians believe that prevent them from sharing their faith in Christ with others. (Christian)