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This report was prepared for the U.S. Army Engineer District, New York, to evaluate shore erosion in response to construction of the Federal navigation project at Mattituck Inlet, NY, under the authority of Section III of the River and Harbor Act of 1968, Public Law 90-483, approved August 1968. The original navigation project was authorized in 1896 and modified in 1935 and 1964. The report is organized into seven chapters and two appendixes. Chapter 1 gives an introduction to Section III authority and the physical setting at the study site. Chapter 2 discusses shoreline change and change rates in the vicinity of Mattituck Inlet. Shoreline change rates are calculated for the region and compared for shorelines adjacent to the inlet. Chapter 3 describes numerical simulations of waves, wave-induced and tidal currents, and sediment transport pathways at the inlet. Chapter 4 develops the sediment budget for the site and region. Chapter 5 describes estimated future conditions without a project. Chapter 6 evaluates the responsibility of the Federal government for downdrift shore erosion, and Chapter 7 presents alternatives for mitigation. Appendixes A and B document analysis results for shoreline change.
Superb photographs and graphics provide a unique look at New York's colonization, settlement, and economic growth. Discover how the state's rich maritime heritage centers around 69 lighthouses, located on many different water bodies. This book details all of them, including famous lighthouses like Montauk Point, Fire Island, and Buffalo. These symbols of strength have protected mariners for over two hundred years. Fascinating historical facts, heroic rescues by lighthouse keepers, heartwarming stories about keepers and their families, engineering and construction details, lost beacons, and travel information make this a complete guide to New York State lighthouses.
Description of the New Netherlands was written in 1653 by Adriaen van der Donck, just two years before his death. After living for years in a Dutch Settlement near what today is Albany, New York, van der Donck wrote the description of the land, peoples, vegetation, animals, and beauty of his new home. Included in his description are observations on animals such as the beaver, and on the customs and languages of the Native Americans in the area, particularly the Mohawk and Mahican tribes. Van der Donck's authority on Native Americans was unprecedented at the time, and his descriptions of their lifestyle is one of the most detailed accounts of Indian laws and customs from the 17th century. Adriaen van der Donck (1618-1655) was born in Breda in the Netherlands, but became a settler in "the New World" in 1641. He graduated as a law student from the University of Leiden, and was the first lawyer to settle in New Netherlands. While there, he became a landowner and adept scholar in the ways of the local Native Americans, befriending them, eating with them, and learning their languages. He helped to negotiate deals between colonies and the natives, but a disagreement with governor Peter Stuyvesant in 1949 concerning settler's rights sent him back to the Netherlands with a petition to encourage economic freedom. Van der Donck returned to the colony before his death in 1655, where his nickname "Jonkheer" inspired the name for Yonkers, New York.
Few people may realize that Long Island is still home to American Indians, the region’s original inhabitants. One of the oldest reservations in the United States—the Poospatuck Reservation—is located in Suffolk County, the densely populated eastern extreme of the greater New York area. The Unkechaug Indians, known also by the name of their reservation, are recognized by the State of New York but not by the federal government. This narrative account—written by a noted authority on the Algonquin peoples of Long Island—is the first comprehensive history of the Unkechaug Indians. Drawing on archaeological and documentary sources, John A. Strong traces the story of the Unkechaugs from their ancestral past, predating the arrival of Europeans, to the present day. He describes their first encounters with British settlers, who introduced to New England’s indigenous peoples guns, blankets, cloth, metal tools, kettles, as well as disease and alcohol. Although granted a large reservation in perpetuity, the Unkechaugs were, like many Indian tribes, the victims of broken promises, and their landholdings diminished from several thousand acres to fifty-five. Despite their losses, the Unkechaugs have persisted in maintaining their cultural traditions and autonomy by taking measures to boost their economy, preserve their language, strengthen their communal bonds, and defend themselves against legal challenges. In early histories of Long Island, the Unkechaugs figured only as a colorful backdrop to celebratory stories of British settlement. Strong’s account, which includes extensive testimony from tribal members themselves, brings the Unkechaugs out of the shadows of history and establishes a permanent record of their struggle to survive as a distinct community.