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Highlights many ofthe inherent problems of polygyny, but challenges the myopic media-driven depiction of plural marriage. This work criticizes the techniques used by state and federal governments to raid entire communities in the 1950s and in April 2008.
Assumptions about the harmful nature of polygamy have left little room for debate, with monogamy coming to represent a hallmark of civil society, and polygamy the immoral alternative. Opponents have argued that polygamy is harmful to women, children, personal freedom, and even national values, and press for prosecution. Yet in this volume, eleven scholars ask whether this response is justified by examining, among other perspectives, the lived experiences of polygamous families. In essays that fearlessly explore difficult questions of love, choice, and dignity, these historians, legal scholars, political scientists, sociologists, anthropologists, and religious studies scholars, some of whom are personally connected to polygamous families, seek to complicate a conversation that is more often simplified. Thoughtful and persuasive, Polygamy’s Rights and Wrongs is both a close consideration of polygamy -- its historical place and its presence in contemporary society -- and a challenging reflection on the ways in which we value family and intimacy.
A provocative look at the costs and benefits of polygamy among western fundamentalist Mormon women
"At last some light, not just heat, about America's new polygamy scandal, its roots and ramifications. Both well reasoned and well written, this book shows the people and the principles at stake. It will change how you think about both."--Kathleen Flake, Associate Professor of American Religious History, Vanderbilt University --Book Jacket.
Coeditors Elizabeth Patton and Mimi Choi argue that an in-depth examination of media images of housework from the mid-nineteenth century to the early twenty-first century is long overdue. Modern depictions often imply that certain concerns can be resolved through excessive domesticity, reflecting some of the complicated and unfinished issues of second-wave feminism. Home Sweat Home: Perspectives on Housework and Modern Relationships reveals how widespread the cultural image of “perfect” housewives and the invisibility of household labor were in the past and remain today. In this collection of essays, contributors explore the construction of women as homemakers and the erasure of household labor from the middle-class home in popular representations of housework. They concentrate on such matters as the impact of second-wave feminism on families and gender relations; of popular culture—especially in film, television, magazines, and advertising—on our views of what constitutes home life and gender relations; and of changing views of sexuality and masculinity within the domestic sphere. Home Sweat Home will interest students and scholars of gender, cultural, media, and communication studies; sociology; and American history and appeal to anyone curious about housework, gender relations and popular culture.
Did she choose that?’ Or, more normatively, ’Why would she choose that?’ This book critiques and offers an alternative to these questions, which have traditionally framed law and policy discussions circulating around controversial genderized practices. It examines the simplicity and incompleteness of choice-based rhetoric and of presumptions that women’s conduct is shaped, in an absolute way, either by choice or by coercion. This book develops an analytical framework that aims to discern the meaning and value that women may ascribe to morally ambiguous practices. An analysis of law’s approach to polygamy, surrogacy and sex work, particularly in Canada, the United Kingdom and Australia, provides a basis for evaluating the choice-coercion binary and for contemplating alternate modes for assessing, from a law and policy standpoint, the palatability of social practices that appear pernicious to women. Weaving together interdisciplinary research, an innovative analytical framework for assessing choices ostensibly harmful to women, and a critique of the legal rules governing such choices, this book bears relevance for students, scholars, practicing jurists and policymakers seeking a richer understanding of conduct that moves women to the margins of law and society.
The chapters of Religion, Gender, and Family Violence: When Prayers Are Not Enough have been written from multiple disciplinary perspectives (sociology, religious studies, law) and based on research within diverse religious traditions including Christianity, Islam, and Judaism, as well as new religious movements. Similarities and differences between traditions are highlighted based on empirical research which shows how people actually deal with family violence in different contexts. This book also addresses some of the larger historical and political backgrounds that impact the experiences of family violence amongst ethno-religious minorities. The lives of religious victims and perpetrators of family violence are considered, as well as the responsibilities of religious leaders, congregations and secular professionals in addressing this widespread social problem. Contributors are: Barbara Fisher-Townsend, Pascale Fournier, Catherine Holtmann, Eve Laoun, Yael Machtinger, Farah Malek-Bakouche, Steve McMullin, Nancy Nason-Clark, Susan Nunn, Susan Palmer, Emma Robinson, Jolyne Roy, and Victoria Snyers.
Issues relating to sexuality, eroticism and gender are often connected to religious beliefs and practices, but also to prejudices against and fear of religious groups that adopt alternative approaches to sexuality. This is especially apparent in connection with new religious movements, which many times find themselves accused by the media and anti-cultists of promoting illicit and controversial views on sexuality. This anthology aims to critically investigate the role of sexuality in a number of new religious movements, including Mormon fundamentalist communities, the Branch Davidians, the Osho movement, the Raël movement, contemporary Wicca and Satanism, in addition to the teachings of Adidam and Gurdjieff on sexuality.
While scholars, media, and the public may be aware of a few extraordinary government raids on religious communities, such as the U.S. federal raid on the Branch Davidians in 1993, very few people are aware of the scope of these raids or the frequency with which they occur. Inspired by the Texas State raid on the Fundamentalist Church of Latter-day Saints in 2008, authors Stuart A. Wright and Susan J. Palmer decided to collect data on all the raids of this kind that have taken place in Western-style democracies over the last six decades. They thus established the first archive of raided groups and then used it see if any patterns could be identified. Their findings were shocking; there were far more raids than expected, and the vast majority of them had occurred since 1990, reflecting a nearly exponential increase. What could account for this sudden and dramatic increase in state control of minority religions? In Storming Zion, Wright and Palmer argue that the increased use of these high-risk and extreme types of enforcement corresponds to expanded organization and initiatives by opponents of unconventional religions. Anti-cult organizations provide strategic "frames" that define potential conflicts or problems in a given community as inherently dangerous, and construct narratives that draw on stereotypes of child and sexual abuse, brainwashing, and even mass suicide. The targeted group is made to appear more dangerous than it is, resulting in an overreaction by authorities. Wright and Palmer explore the implications of heightened state repression and control of minority religions in an increasingly multicultural, globalized world. At a time of rapidly shifting demographics within Western societies this book cautions against state control of marginalized groups and offers insight into the reasons why the responses to these groups are often so reactionary.
The practice of polygamy occupies a unique place in North American history and has had a profound effect on its legal and social development. The Polygamy Question explores the ways in which indigenous and immigrant polygamy have shaped the lives of individuals, communities, and the broader societies that have engaged with it. The book also considers how polygamy challenges our traditional notions of gender and marriage and how it might be effectively regulated to comport with contemporary notions of justice. The contributors to this volume—scholars of law, anthropology, sociology, political science, economics, and religious studies—disentangle diverse forms of polygamy and polyamory practiced among a range of religious and national backgrounds including Mormon and Muslim. They chart the harms and benefits these models have on practicing women, children, and men, whether they are independent families or members of coherent religious groups. Contributors also address the complexities of evaluating this form of marriage and the ethical and legal issues surrounding regulation of the practice, including the pros and cons of legalization. Plural marriage is the next frontier of North American marriage law and possibly the next civil rights battlefield. Students and scholars interested in polygamy, marriage, and family will find much of interest in The Polygamy Question. Contributors include Kerry Abrams, Martha Bailey, Lori Beaman, Janet Bennion, Jonathan Cowden, Shoshana Grossbard, Melanie Heath, Debra Majeed, Rose McDermott, Sarah Song, and Maura Irene Strassberg.