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"This book presents translations of six speeches by Eustathios of Thessaloniki, accompanied by a detailed commentary which analyses the language used in these complex pieces of oratory and explains the allusions to the historical events of the time that they contain. Ten appendices provide further details on a range of topics."--Australian Association for Byzantine Studies website.
Despite the relevance of Eustathios to both Classical and Byzantine studies, no monograph and no collective volume in English has yet been devoted to his figure. This book attempts to fill in this gap by addressing the various facets of his output - above all his commentaries on Homer, Dionysius the Periegete, Pindar, and the Iambic Canon on the Pentecost; but also his historiographical work, his speeches and his theological production receive due attention. The book also tackles several aspects of Eustathios‘ style (proverbs, allusions, etc.), and the meaning of his work in the context of his historical moment. Addressed at specialists but also at graduate students with an interest in the reception of Classical antiquity and in Byzantine civilisation, the volume gathers papers by leading scholars from various countries, and it opens up new paths of research in several areas of philology and history, above all by interweaving and juxtaposing Eustathios‘ dimension as an Homerist and an immensely learned classical scholar with his capacities as an orator, a highly praised teacher, a rhetorically refined writer of Greek prose, an historian of his own turbulent times, and an archbishop who had to fulfil his everyday duties.
Despite the relevance of Eustathios to both Classical and Byzantine studies, no monograph and no collective volume in English has yet been devoted to his figure. This book attempts to fill in this gap by addressing the various facets of his output - above all his commentaries on Homer, Dionysius the Periegete, Pindar, and the Iambic Canon on the Pentecost; but also his historiographical work, his speeches and his theological production receive due attention. The book also tackles several aspects of Eustathios‘ style (proverbs, allusions, etc.), and the meaning of his work in the context of his historical moment. Addressed at specialists but also at graduate students with an interest in the reception of Classical antiquity and in Byzantine civilisation, the volume gathers papers by leading scholars from various countries, and it opens up new paths of research in several areas of philology and history, above all by interweaving and juxtaposing Eustathios‘ dimension as an Homerist and an immensely learned classical scholar with his capacities as an orator, a highly praised teacher, a rhetorically refined writer of Greek prose, an historian of his own turbulent times, and an archbishop who had to fulfil his everyday duties.
This book analyzes Byzantine examples of witness literature, a genre that focuses on eyewitness accounts written by slaves, prisoners, refugees, and other victims of historical atrocity. It focuses on such episodes in three nonfictional texts – John Kaminiates’ Capture of Thessaloniki (904), Eustathios of Thessaloniki’s Capture of Thessaloniki (1186), and Niketas Choniates’ History (ca. 1204–17) – and the three extant twelfth-century Komnenian novels to consider how the authors’ positions as both eyewitness and victim require an interpretive method that distinguishes witness literature from other kinds of writing about the past. Drawing on theoretical developments in the fields of Holocaust and Genocide Studies (such as Giorgio Agamben’s homo sacer and Michel Foucault’s biopolitics) and comparisons with modern examples (Elie Wiesel’s Night and Primo Levi’s If This is a Man), Witness Literature emphasizes the affective, subjective, and experiential in medieval Greek historical writing.
During the ninth century the Saracen Arabs, who had been expelled from the caliphate of Spain, became an increasing threat to the Byzantine empire, particularly after they established themselves on the island of Crete. In 904 a Saracen force led by Leo of Tripoli sailed to the northern Aegean, captured Abydos and prepared to assault Constantinople, but then in a sudden change of plan sailed westward and captured Thessaloniki after a brief siege. The defences of the city had been neglected and the last-minute attempts which were made to improve them had little effect. The victors sacked the city for ten days, then departed taking as many prisoners as they could hold on board their ships. One of these prisoners was Kaminiates, who was later set free in an exchange of prisoners. He subsequently wrote a detailed account of the siege. This book presents the Greek text (as established by Gertrud Böhlig, reprinted by permission of the publisher, W. De Gruyter), together with the first English translation, made by David Frendo, and an introduction and notes by David Frendo and Thanos Fotiou.
From its ancient incarnation as a song to recent translations in modern languages, Homeric epic remains an abiding source of inspiration for both scholars and artists that transcends temporal and linguistic boundaries. The Cambridge Guide to Homer examines the influence and meaning of Homeric poetry from its earliest form as ancient Greek song to its current status in world literature, presenting the information in a synthetic manner that allows the reader to gain an understanding of the different strands of Homeric studies. The volume is structured around three main themes: Homeric Song and Text; the Homeric World, and Homer in the World. Each section starts with a series of 'macropedia' essays arranged thematically that are accompanied by shorter complementary 'micropedia' articles. The Cambridge Guide to Homer thus traces the many routes taken by Homeric epic in the ancient world and its continuing relevance in different periods and cultures.
This is the first modern language translation of the entire text of the tenth-century Greek Book of Ceremonies (De ceremoniis), a work compiled and edited by the Byzantine emperor Constantine VII (905-959). It preserves material from the fifth century through to the 960s. Chapters deal with diverse subjects of concern to the emperor including the role of the court, secular and ecclesiastical ceremonies, processions within the Palace and through Constantinople to its churches, the imperial tombs, embassies, banquets and dress, the role of the demes, hippodrome festivals with chariot races, imperial appointments, the hierarchy of the Byzantine administration, the equipping of expeditions, including to recover Crete from the Arabs, and the lists of ecclesiastical provinces and bishoprics.
Brill’s Companion to the Reception of Galen presents a comprehensive account of the afterlife of the corpus of the second-century AD Greek physician Galen of Pergamum. In 31 chapters, written by a range of experts in the field, it shows how Galen was adopted, adapted, admired, contested, and criticised across diverse intellectual environments and geographical regions, from Late Antiquity to the present day, and from Europe to North Africa, the Middle and the Far East. The volume offers both introductory material and new analysis on the transmission and dissemination of Galen’s works and ideas through translations into Latin, Syriac, Arabic, Hebrew and other languages, the impact of Galenic thought on medical practice, as well as his influence in non-medical contexts, including philosophy and alchemy.