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This study cast s some light on Eusebius and his times by tracing, or trying to trace, modifications in his views as expressed in the Church History. Everyone agrees that such modficiations can be found in Books VIIIÐX. This study seesk to find them in the first seven books as well. It does not make much difference whether we are illuminating the first quater of the fourth century or, in addition, the last years of the third century. In either case our sources for the history of Christianity are so meagre that closer analysis can only prove helpful. And whether or not one agrees with every detail of the portrait of Eusebius that begins to emerge, it is at least a picture of a human being, neither a saint nor intentionally a scoundrel. Eusebius' work is imprortant not just because of the documents he used but because of the ways in which he used them. These ways illuminate the history of the Christian Church in one of its most important transitions, a transition in which Eusebius himself played a prominent part. Ðadapted from the concluding chapter
Known as the “Father of Church History,” Eusebius was bishop of Caesarea in Palestine and the leading Christian scholar of his day. His Ecclesiastical History is an irreplaceable chronicle of Christianity’s early development, from its origin in Judaism, through two and a half centuries of illegality and occasional persecution, to a new era of tolerance and favor under the Emperor Constantine. In this book, Michael J. Hollerich recovers the reception of this text across time. As he shows, Eusebius adapted classical historical writing for a new “nation,” the Christians, with a distinctive theo-political vision. Eusebius’s text left its mark on Christian historical writing from late antiquity to the early modern period—across linguistic, cultural, political, and religious boundaries—until its encounter with modern historicism and postmodernism. Making Christian History demonstrates Eusebius’s vast influence throughout history, not simply in shaping Christian culture but also when falling under scrutiny as that culture has been reevaluated, reformed, and resisted over the past 1,700 years.
It is, thus, an important witness to Eusebius' thinking on the Bible, the Church, and the empire at a critical moment in his life and in the history of Christianity. The present book is the first comprehensive assessment of the Commentary's methods and ideas.
The anthology 'History of the Christian Church & Ecclesiastical History' presents an unparalleled compendium of historical writings, offering readers a panoramic view of the development and impact of the Christian Church through various epochs. Comprising works that span from the apostolic age to the Reformation, the collection embodies a rich diversity of literary styles and perspectives, encapsulating significant theological, cultural, and historical developments within the Christian tradition. The inclusion of seminal pieces provides not only a testament to the profound religious fervor and doctrinal debates of the times but also illuminates the socio-political landscapes in which these ideas were fostered and contested. The contributing authors, Philip Schaff and Eusebius, stand as towering figures in the field of ecclesiastical history, bringing to the collection a depth of scholarly insight and a comprehensive approach to the historiography of Christianity. Schaff, with his magisterial grasp of church history, and Eusebius, known as the father of church history for his meticulous documentation of early Christianity, represent a synthesis of early and modern historiographical methodologies. Their collective works align with key historical and cultural movements, providing readers with a nuanced understanding of the evolution of Christian thought and its enduring influence on global history. This anthology is recommended for scholars, students, and anyone interested in the rich tapestry of Christian history. It offers an unprecedented opportunity to engage with the multiplicity of narratives and analyses that these eminent historians bring to bear on the understanding of Christianitys past, encouraging a deeper appreciation of the churchs legacy and its myriad impacts across centuries.
Eusebius of Caesarea lived at a crucial turning point in the history of the Christian church. He was an important witness to the polemical and apologetic attitudes that characterized much early Christian literature. The most voluminous writer of the early fourth century, he was also the first comprehensive historian of his community seeking a philosophy to explain the whole course of history from the beginning to his own time. This volume places Eusebius' work in proper perspective. The contributors, all recognized specialists in early Christianity, shed light on the person and circumstances of Eusebius himself. This collection of essays focuses on elements of the story that Eusebius tells — the story of the early church, its relationship to Judaism, or its confrontation with the Roman Empire — and explores gaps left by Eusebius. The writers offer a cross-section of current scholarly methods in the study of early Christianity and Judaism.
This book offers a clearly written, informative, and fair critique of Roman Catholicism in defense of the catholic faith. Two leading evangelical thinkers in church history and philosophy summarize the major points of contention between Protestants and Catholics, honestly acknowledging real differences while conveying mutual respect and charity. The authors address key historical, theological, and philosophical issues as they consider what remains at stake five hundred years after the Reformation. They also present a hopeful way forward for future ecumenical relations, showing how Protestants and Catholics can participate in a common witness to the world.
Much of our knowledge of the first three centuries of Christianity comes from Eusebius, the first great historian of the Christian faith. This full-color edition is a standard reference work on the early church.
The Historia ecclesiastica of Eusebius took part in the cultural negotiations that attended the turn to a post-Constantinian Christianity. The immediate success of Historia ecclesiastica indicates its success in legitimizing the change process, and in conferring upon the Christian readers a past in keeping with their own situation. This book pinpoints the more or less fragmented concepts of history and world implied in Historia ecclesiastica and investigates what narrative(s) on the history of Christianity are contained in the work, and how Christianity and church are constructed as ideal entities. Differing from more conventional readings, where Historia ecclesiastica would be read as a more or less reliable document concerning the history of early Christianity, the book primarily reads the work as a text, pointing towards the cultural system which the text is itself a part of, but to which our access is only partial.