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Known as the “Father of Church History,” Eusebius was bishop of Caesarea in Palestine and the leading Christian scholar of his day. His Ecclesiastical History is an irreplaceable chronicle of Christianity’s early development, from its origin in Judaism, through two and a half centuries of illegality and occasional persecution, to a new era of tolerance and favor under the Emperor Constantine. In this book, Michael J. Hollerich recovers the reception of this text across time. As he shows, Eusebius adapted classical historical writing for a new “nation,” the Christians, with a distinctive theo-political vision. Eusebius’s text left its mark on Christian historical writing from late antiquity to the early modern period—across linguistic, cultural, political, and religious boundaries—until its encounter with modern historicism and postmodernism. Making Christian History demonstrates Eusebius’s vast influence throughout history, not simply in shaping Christian culture but also when falling under scrutiny as that culture has been reevaluated, reformed, and resisted over the past 1,700 years.
Eusebius' Ecclesiastical History, written in the early fourth century, continues to serve as our primary gateway to a crucial three hundred year period: the rise of early Christianity under the Roman Empire. In this volume, James Corke-Webster undertakes the first systematic study considering the History in the light of its fourth-century circumstances as well as its author's personal history, intellectual commitments, and literary abilities. He argues that the Ecclesiastical History is not simply an attempt to record the past history of Christianity, but a sophisticated mission statement that uses events and individuals from that past to mould a new vision of Christianity tailored to Eusebius' fourth-century context. He presents elite Graeco-Roman Christians with a picture of their faith that smooths off its rough edges and misrepresents its size, extent, nature, and relationship to Rome. Ultimately, Eusebius suggests that Christianity was - and always had been - the Empire's natural heir.
All ten books of Eusebius' famous church history are presented here complete in a superb and authoritative translation. Eusebius' Ecclesiastical History is one of the first comprehensive, chronologically arranged histories ever written about the Christian church, and it is consulted by scholars and historians to this day. Eusebius authored his history as the Roman Empire's influence upon the European continent waned amid insurgencies and surrender of Roman lands to other peoples. This also a time in which Christianity's influence upon Europe's peoples burgeoned and grew. As one of a very few learned and scholarly Christians of his era Eusebius enjoyed a rare privilege: access to the document archives of the early Christian church. Much of these archives have since been lost; Eusebius' use of these long lost texts is the only window which readers of today have to such records. Thus, a sense of mystery is present as events for which scant evidence still exists are told.
When early Christians began to study the Bible, and to write their own history and that of the Jews whom they claimed to supersede, they used scholarly methods invented by the librarians and literary critics of Hellenistic Alexandria. But Origen and Eusebius, two scholars of late Roman Caesarea, did far more. Both produced new kinds of books, in which parallel columns made possible critical comparisons previously unenvisioned, whether between biblical texts or between national histories. Eusebius went even farther, creating new research tools, new forms of history and polemic, and a new kind of library to support both research and book production. Christianity and the Transformation of the Book combines broad-gauged synthesis and close textual analysis to reconstruct the kinds of books and the ways of organizing scholarly inquiry and collaboration among the Christians of Caesarea, on the coast of Roman Palestine. The book explores the dialectical relationship between intellectual history and the history of the book, even as it expands our understanding of early Christian scholarship. Christianity and the Transformation of the Book attends to the social, religious, intellectual, and institutional contexts within which Origen and Eusebius worked, as well as the details of their scholarly practices--practices that, the authors argue, continued to define major sectors of Christian learning for almost two millennia and are, in many ways, still with us today.,
Often called the "Father of Church History," Eusebius was the first to trace the rise of Christianity during its crucial first three centuries from Christ to Constantine. Our principal resource for earliest Christianity, The Church History presents a panorama of apostles, church fathers, emperors, bishops, heroes, heretics, confessors, and martyrs. This paperback edition includes Paul L. Maier's clear and precise translation, historical commentary on each book in The Church History, and numerous maps, illustrations, and photographs. Coupled with helpful indexes and the Loeb numbering system, these features promise to liberate Eusebius from previous outdated and stilted works, creating a new standard primary resource for readers interested in the early history of Christianity. Reviews of the hardcover edition: "The publication of a new translation of Eusebius's The Church History is an important event. This translation, along with the helpful introductions and commentary by Paul L. Maier, makes early history come alive." --Mark A. Noll, Francis A. McAnaney Professor of History, University of Notre Dame "There is no book more important to understanding the early church than Eusebius's The Church History. And there is no edition more readable and engaging than this one." --Mark Galli, Managing Editor, Christianity Today Paul L. Maier is the Russell H. Seibert Professor of Ancient History at Western Michigan University. He received his Ph.D. summa cum laude from the University of Basel, the first American ever to do so. Frequently interviewed for national radio, television, and newspapers, Maier is the author of numerous articles and books, both fiction and nonfiction, with several million books in print in sixteen languages. His publications include the award-winning translation, Josephus: The Essential Works.
This study cast s some light on Eusebius and his times by tracing, or trying to trace, modifications in his views as expressed in the Church History. Everyone agrees that such modficiations can be found in Books VIIIÐX. This study seesk to find them in the first seven books as well. It does not make much difference whether we are illuminating the first quater of the fourth century or, in addition, the last years of the third century. In either case our sources for the history of Christianity are so meagre that closer analysis can only prove helpful. And whether or not one agrees with every detail of the portrait of Eusebius that begins to emerge, it is at least a picture of a human being, neither a saint nor intentionally a scoundrel. Eusebius' work is imprortant not just because of the documents he used but because of the ways in which he used them. These ways illuminate the history of the Christian Church in one of its most important transitions, a transition in which Eusebius himself played a prominent part. Ðadapted from the concluding chapter
Eusebius's account is the only surviving historical record of the Church during its crucial first 300 years. Bishop Eusebius, a learned scholar who lived most of his life in Caesarea in Palestine, broke new ground in writing the History and provided a model for all later ecclesiastical historians. In tracing the history of the Church from the time of Christ to the Great Persecution at the beginning of the fourth century, and ending with the conversion of the Emperor Constantine, his aim was to show the purity and continuity of the doctrinal tradition of Christianity and its struggle against persecutors and heretics.
Next to Josephus, Eusebius is the most widely-consulted reference work on the early church. Much of our knowledge of the first three centuries of Christianity--the terrible persecutions, the courageous martyrs, and the theological controversies--come from the writings of this first century historian. The hardcover edition of this new translation includes more than 150 color photographs, maps, and charts.