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THE division of history into periods may be very misleading if its true purport be not understood. One age can no more be isolated from the universal course of history than one generation from another. The ideas, the principles, the aims of man change indeed, but change slowly, and in their very change are the outcome of the past. The old generation melts into the new, as the night melts into the day. None the less, just as the night differs from the day, although it is impossible to say when the dawn begins, and when the day, so does the Modern differ from that which has been termed the Middle age. This once granted, the importance of the later years of the fifteenth century may be easily grasped. The medi�val conception of the great World-Church under Pope and Emperor had by this time lost all practical power. The authority of the Emperor was confined to Germany, and was even there disputed, and, if the Papacy still retained its pretensions, they no longer had their old weight. Not only had they been resisted by the various powers of Europe in turn, they had even been severely criticised by two General Councils. Already the man was born who was to take the lead in the final overthrow of the unity of the Western Church. Meanwhile, the older society was breaking up: the links which in binding a man to his lord, his fields, his trade, or his town, bound him to his fellows, and his livelihood to him, were falling to pieces, and the 'individual' of modern life was emerging. To this change many things contributed. The movement of the Renaissance emancipated men from the somewhat narrow limits of medi�valism; it opened to them the knowledge of the ancients, and gave them a glimpse of the worlds of thought beyond, of which the New World about to be discovered to the west seemed but a type. The economic revolution had a like effect. The break-up of the older organisation of trades under the system of close guilds, was accompanied by the rise of modern competition. In life, as in thought, the individual was asserting himself...
This famous book--a general survey of Europe in the era of 'Renaissance and Reformation' for students and general readers--was hailed on publication as 'an outstanding addition to an already distinguished series' by the English Historical Review. The book has been revised, rewritten and expanded; and this eagerly-awaited Second Edition now fills one of the last remaining gaps in the current revision of the entire General History of Europe sequence.
This highly successful text book is ideal for a wide range of A-level syllabuses.
Negationism is an irrational but useful tool for manipulation. Almost nobody supports the Flat Earth model or the geocentrism, but some European educational laws still offer a confessional education that treats as real the myth about Adam and Eve. This book recounts the struggle that human mind has maintained, over two millennia, against creationist myths. The journey takes place between cosmogonies, theological dogmas, natural philosophy, Deism and the inevitable secularism of the Age of Enlightenment.
Books, and the printed word more generally, are aspects of modern life that are all too often taken for granted. Yet the emergence of the book was a process of immense historical importance and heralded the dawning of the epoch of modernity. In this much praised history of that process, Lucien Febvre and Henri-Jean Martin mesh together economic and technological history, sociology and anthropology, as well as the study of modes of consciousness, to root the development of the printed word in the changing social relations and ideological struggles of Western Europe.
This edition has been revised, rewritten and expanded. It examines 16th century Europe as a complex, but interconnected whole, and explores the different political structures of Europe, such as the monarchies and city-republics, how they operated and related to one another.
THE division of history into periods may be very misleading if its true purport be not understood. One age can no more be isolated from the universal course of history than one generation from another. The ideas, the principles, the aims of man change indeed, but change slowly, and in their very change are the outcome of the past. The old generation melts into the new, as the night melts into the day. None the less, just as the night differs from the day, although it is impossible to say when the dawn begins, and when the day, so does the Modern differ from that which has been termed the Middle age. This once granted, the importance of the later years of the fifteenth century may be easily grasped. The medi�val conception of the great World-Church under Pope and Emperor had by this time lost all practical power. The authority of the Emperor was confined to Germany, and was even there disputed, and, if the Papacy still retained its pretensions, they no longer had their old weight. Not only had they been resisted by the various powers of Europe in turn, they had even been severely criticised by two General Councils. Already the man was born who was to take the lead in the final overthrow of the unity of the Western Church. Meanwhile, the older society was breaking up: the links which in binding a man to his lord, his fields, his trade, or his town, bound him to his fellows, and his livelihood to him, were falling to pieces, and the 'individual' of modern life was emerging. To this change many things contributed. The movement of the Renaissance emancipated men from the somewhat narrow limits of medievalism; it opened to them the knowledge of the ancients, and gave them a glimpse of the worlds of thought beyond, of which the New World about to be discovered to the west seemed but a type. The economic revolution had a like effect. The break-up of the older organisation of trades under the system of close guilds, was accompanied by the rise of modern competition. In life, as in thought, the individual was asserting himself.