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Eugenics movements gained momentum throughout Eastern Europe between World Wars I and II. Maria Bucur demonstrates that the importance of the eugenics movement in Romania rests not so much in the contributions made to the study of science as in the realm of nationalist ideology and social policy making.The notion that the quality and quantity of the human species could and should be controlled manifested itself through social engineering projects ranging from reshaping gender roles and isolating ethnic undesirables to introducing broad public health measures and educational reform. Romanian eugenicists sought to control such modernization processes as urbanization and industrialization without curbing them, yet they also embraced attitudes more typically identified with anti-modernists in Romanian politics and culture. Bucur is the first historian to explore the role of eugenics as a response to the challenges of nation- and state-building in Eastern Europe. She presents a balanced assessment of the interwar eugenics movement's success and failures and identifies connections and discontinuities between the movement and the post-war communist regime.
Between 1918 and 1948, a growing group of professionals - prominent physicians, academicians, scientists, and sociologists - set out to transform Romanian health care, society, and the state according to the gospel of eugenics.".
A pioneering work for the history of veterans’ rights in Romania, this study brings into focus the laws and policies the state developed in response to the unprecedented human losses in World War I. It features in lively and accessible language the varied responses of veterans, widows and orphans to those policies. The analysis emphasizes how ordinary citizens became educated about and used state institutions in ways that highlight the class, ethnic, religious and gender norms of the day. The book offers a vivid case study of how disability as a personal reality for many veterans became a point of policy making, a story that has seen little scholarly interest despite the enormous populations affected by these developments. Overall, the monograph shows how, in the postwar European states, citizenship as engaged practice was shaped by both government policies and the interpretation a large and varied group of beneficiaries gave to these policies. The analysis provides insights of great interest to scholars of these themes, while it offers examples of engaged citizenship useful for an undergraduate and nonspecialist audience.
This volume explores the role of gender on both the home and fighting fronts in eastern Europe during World Wars I and II. By using gender as a category of analysis, the authors seek to arrive at a more nuanced understanding of the subjective nature of wartime experience and its representations. While historians have long equated the fighting front with the masculine and the home front with the feminine, the contributors challenge these dichotomies, demonstrating that they are based on culturally embedded assumptions about heroism and sacrifice. Major themes include the ways in which wartime experiences challenge traditional gender roles; postwar restoration of gender order; collaboration and resistance; the body; and memory and commemoration.
The cultural politics of commemorating war.
Philippa Levine is the Mary Helen Thompson Centennial Professor in the Humanities at the University of Texas at Austin. Her books include Prostitution, Race and Politics: Policing Venereal Disease in the British Empire, and The British Empire, Sunrise to Sunset. --
Based on the idea that there is a considerable difference between reality and discourse, the author points out that history is constantly reconstructed, adapted and sometimes mythicized from the perspectives of the present day, present states of mind and ideologies. He closely examines historical culture and conscience in nineteenth and twentieth century Romania, particularly concentrating on the impact of the national ideology on history. Boia's innovative analysis identifies several key mythical configurations and shows how Romanians have reconstituted their own highly ideologized history over the last two centuries. The strength of History and Myth in Romanian Consciousness lies in the author's ability to fully deconstruct the entire Romanian historiographic system and demonstrate the increasing acuteness of national problems in general, and in particular the exploitation of history to support national ideology.
Eugenic thought and practice swept the world from the late nineteenth to the mid-twentieth century in a remarkable transnational phenomenon. Eugenics informed social and scientific policy across the political spectrum, from liberal welfare measures in emerging social-democratic states to feminist ambitions for birth control, from public health campaigns to totalitarian dreams of the "perfectibility of man." This book dispels for uninitiated readers the automatic and apparently exclusive link between eugenics and the Holocaust. It is the first world history of eugenics and an indispensable core text for both teaching and research. Eugenics has accumulated generations of interest as experts attempted to connect biology, human capacity, and policy. In the past and the present, eugenics speaks to questions of race, class, gender and sex, evolution, governance, nationalism, disability, and the social implications of science. In the current climate, in which the human genome project, stem cell research, and new reproductive technologies have proven so controversial, the history of eugenics has much to teach us about the relationship between scientific research, technology, and human ethical decision-making.
After the collapse of communism in the Soviet Union and eastern Europe, more than a dozen countries undertook aggressive privatization programs. Proponents of economic reform championed such large-scale efforts as the fastest, most reliable way to make the transition from a state-run to a capitalist economy.The idea was widely embraced, and in the span of a few years, policymakers across the region repeatedly chose an approach that distributed vast amounts of state property to the private sector essentially for free-despite the absence of any historical precedent for such a radical concept. But privatization was not a panacea. It has, instead, become increasingly synonymous with collusion, corruption, and material deprivation.Why was privatization so popular in the first place, and what went wrong? In answering this question, Hillary Appel breaks with mainstream empirical studies of postcommunist privatization.By analyzing the design and development of programs in Russia, the Czech Republic, and across eastern Europe, Appel demonstrates how the transformation of property rights in these countries was first and foremost an ideologically driven process. Looking beyond simple economic calculations or pressure from the international community, she argues that privatization was part and parcel of the foundation of the postcommunist state.A New Capitalist Order reveals that privatization was designed and implemented by pro-market reformers not only to distribute gains and losses to powerful supporters, but also to advance a decidedly Western, liberal vision of the new postcommunist state. Moreover, specific ideologies-such as anticommunism, liberalism, or nationalism, to name but a few-profoundly influenced the legitimacy, the power, and even the material preferences of key economic actors and groups within the privatization process.
Maria Bucur explores the interactions between the science of eugenics and modernization efforts in Romania between World Wars I and II.