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Often called the father of the Theater of the Absurd, Eugène Ionesco wrote groundbreaking plays that are simultaneously hilarious, tragic, and profound. Now his classic one acts The Bald Soprano and The Lesson are available in an exciting new translation by Pulitzer Prize-finalist Tina Howe, noted heir of Ionesco's absurdist vision, acclaimed by Frank Rich as "one of the smartest playwrights we have." In The Bald Soprano Ionesco throws together a cast of characters including the quintessential British middle-class family the Smiths, their guests the Martins, their maid Mary, and a fire chief determined to extinguish all fires -- including their hearths. It's an archetypical absurdist tale and Ionesco displays his profound take on the problems inherent in modern communication. The Lesson illustrates Ionesco's comic genius, where insanity and farce collide as a professor becomes increasingly frustrated with his hapless student, and the student with his mad teacher.
A father improvises a story for his daughter about names, which she appears to take seriously, teaches her some idiosyncratic meanings for words, takes her on a fantastic airplane ride without ever leaving bed, and has her look where he is not.
In Rhinoceros, as in his earlier plays, Ionesco startles audiences with a world that invariably erupts in explosive laughter and nightmare anxiety. A rhinoceros suddenly appears in a small town, tramping through its peaceful streets. Soon there are two, then three, until the "movement" is universal: a transformation of average citizens into beasts, as they learn to move with the times. Finally, only one man remains. "I'm the last man left, and I'm staying that way until the end. I'm not capitulating!"
The sublime is confused with the ridiculous in this savage commentary on the human condition, a staple of every theatre classroom and 20th century drama. A small town is besieged by one roaring citizen who becomes a rhinoceros and proceeds to trample on the social order. As more citizens are transformed into rhinoceroses, the trampling becomes overwhelming, and more and more citizens become rhinoceroses. One sane man, Berenger, remains, unable to change his form and identity.
In the wake of Ionesco's death in 1994, it is now possible to survey his oeuvre in its entirety. Gaensbauer's study examines, decade by decade, not only his dramatic works but also his early publications in Romania, his journals and personal essays, and even his painting. In viewing Ionesco's career as a continuous whole, Gaensbauer discovers that each work is essentially one piece of the long autobiography of a writer deeply engaged with a spiritual quest to understand himself and humanity.