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Eugene England (1933-2001)—one of the most influential and controversial intellectuals in modern Mormonism—lived in the crossfire between religious tradition and reform. This first serious biography, by leading historian Terryl L. Givens, shimmers with the personal tensions felt deeply by England during the turmoil of the late twentieth century. Drawing on unprecedented access to England's personal papers, Givens paints a multifaceted portrait of a devout Latter-day Saint whose precarious position on the edge of church hierarchy was instrumental to his ability to shape the study of modern Mormonism. A professor of literature at Brigham Young University, England also taught in the Church Educational System. And yet from the sixties on, he set church leaders' teeth on edge as he protested the Vietnam War, decried institutional racism and sexism, and supported Poland's Solidarity movement—all at a time when Latter-day Saints were ultra-patriotic and banned Black ordination. England could also be intemperate, proud of his own rectitude, and neglectful of political realities and relationships, and he was eventually forced from his academic position. His last days, as he suffered from brain cancer, were marked by a spiritual agony that church leaders were unable to help him resolve.
Eugene England championed an optimistic Mormon faith open to liberalizing ideas from American culture. At the same time, he remained devoted to a conservative Mormonism that he saw as a vehicle for progress even as it narrowed the range of acceptable belief. Kristine L. Haglund views England’s writing through the tensions produced by his often-opposed intellectual and spiritual commitments. Though labeled a liberal, England had a traditional Latter-day Saint background and always sought to address fundamental questions in Mormon terms. His intellectually adventurous essays sometimes put him at odds with Church authorities and fellow believers. But he also influenced a generation of thinkers and cofounded Dialogue, a Mormon academic and literary journal acclaimed for the broad range of its thought. A fascinating portrait of a Mormon intellectual and his times, Eugene England reveals a believing scholar who emerged from the lived experiences of his faith to engage with the changes roiling Mormonism in the twentieth century.
Originally published: Salt Lake City, Utah: Bookcraft, c1986.
At a time when society has become so violent that school children conceal weapons in their waistbands, Eugene England suggests that everyone take a moment to reconsider where they stand on issues. Using his hallmark literary forms of personal essay and autobiographical short story, he draws examples from his own life to illustrate the complexities people face at home, in their neighborhoods, at work, and in the pews. Admitting to no easy answers, he shows through plot and metaphor of well developed stories, and through the penetrating view of his unrelenting mind, the dangers and advantages of various options.He takes readers on road trips to present the Christian ethic in a new and seductive light. He recounts the times when inner tranquility and outward peace have come to his own family and community in unusual ways. Whether traipsing through Utah's trout streams, visiting strife-torn Los Angeles, or sorting out the cultural maze he encountered on a church mission to American Samoa, England proposes paths people might follow to reconcile ambiguities in maintaining a caring, purposeful existence in the 1990s and beyond.
In honor of the late BYU Professor Eugene England (1933-2001), friends and colleagues have contributed their best original stories, poems, reminiscences, scholarly articles, and essays for this impressive volume. In one essay, "Eugene England Enters Heaven," Robert A. Rees imagines his friend being welcomed into heaven by the Savior. Rees then imagines England "organizing contests between the Telestial and Celestial Kingdoms, leading a theater tour to Kolob, and pleading the cause of friends still struggling in mortality. This," he concludes, "is the image I have of Gene, that I hold in my heart."
Have you ever felt in over your head? When Eric Peterson became the pastor of a brand-new church, he quickly and wisely turned to his dad for guidance. Eugene Peterson, author of more than thirty books including his bestselling memoir The Pastor and his groundbreaking Bible The Message, here reflects on pastoral ministry in all its complexity--from relationships to administration to the sheer audacity of leading God's people in a particular place. This is Eugene Peterson at his best--lifelong wisdom written with deep love. As the reader, you will glimpse into the tender, witty, personal side of Eugene mentoring his own son. These intimate letters will be treasured by all who read, and applicable to church leaders around the globe. Purchase individually or together with Letters to a Young Congregation as a memorable gift for a church leader or seminary graduate.
This is the first encyclopedia to be devoted entirely to Tudor England. 700 entries by top scholars in every major field combine new modes of archival research with a detailed Tudor chronology and appendix of biographical essays. Entries include: * Edward Alleyn [actor/theatre manager] * Roger Ascham * Bible translation * cloth trade * Devereux family * Espionage * Family of Love * food and diet * James Hepburn, Earl of Bothwell * inns * Ket's Rebellion * John Lyly * mapmaking * Frances Meres * miniature painting * Pavan * Pilgrimage of Grace * Revels Office * Ridolfi plot * Lady Mary Sidney, Countess of Pembroke * treason * and much more. Also includes an 8-page color insert.
While all supported movements for the rights of labor, racial minorities, and women, some endorsed the military-industrial order that established the professional-managerial class as a dominant national force, while others favored a decentralized political economy of worker self-management. At the same time, McCarraher recasts the debate about the "therapeutic ethic" by tracing a shift, not from religion to therapy, but from religious to secular conceptions of selfhood.
Generously sampling the best Mormon poetry of the twentieth century, Harvest can be considered a definitive anthology. The younger poets in this collection, observes Dennis Clark, are moving in "new directions," writing verse that "takes as its medium not text but the sounds of language." They attempt--and succeed--in sharing with readers "some of the beauty and joy language first gave them, some of the playfulness, some of the fun, some of the truth." The senior poets, explains Eugene England, favor traditional verse reflecting deep concern about "ideas and values, even some extremely specific ones they claim to know through inspiration." Generally more concerned about structure than innovation, these poets nonetheless exhibit pleasure in experimentation and irony, and their verse is reminiscent of that of John Keats--or T. S. Elliott--powerful, beautiful, and surprisingly profound. Among Harvest's more than sixty contributors are Elouise Bell, Mary Blanchard, Mary Lythgoe Bradford, R. A. Christmas, Colin B. Douglas, Eugene England, Kathy Evans, Steven William Graves, Laura Hamblin, Lewis Horne, Susan Howe, Donnell Hunter, Bruce W. Jorgensen, Karl Keller, Lance Larsen, Clinton F. Larson, Timothy Liu, Karen Marguerite Moloney, Margaret Rampton Munk, Dixie Lee Partridge, Carol Lynn Pearson, Robert A. Rees, Karl C. Sandberg, Loretta Randall Sharp, Linda Sillitoe, May Swenson, Emma Lou Thayne, Philip White, Ronald Wilcox, and David L. Wright.