Download Free Eucharistic Origins Revised Edition Book in PDF and EPUB Free Download. You can read online Eucharistic Origins Revised Edition and write the review.

Eucharistic Origins was published a number of years ago. This revised edition continues to incorporate the work of the latest liturgical scholars in establishing that the earliest Christian celebrations arose out of varied forms of their ritual meals, and not out of the Last Supper. The custom of centering Christian practice in ritual meals seems to have lasted for about one hundred and fifty years before it began to be replaced by morning meetings at which the sacrament was distributed, and subsequently by a complete celebration of the Eucharist. It is here, in the third and fourth centuries, and not in the distant Jewish past, that the forms of the classical eucharistic prayers emerged and developed. The most important of these are presented in full, and their theology discussed.
2009 Catholic Press Association Award Winner! From age to age you gather a people to yourself, so that from east to west a perfect offering may be made to the glory of your name." Eucharist is the fullest expression of our life with God, a life we share with Christians throughout the ages. It is also a sensory experience, engaging us in the sights and sounds, tastes and touch of the worship. Edward Foley's revised and expanded From Age to Age draws readers into that sensory experience. He traces the development of Christian Eucharist from its Jewish roots to our own time. In addition to exploring the architecture, music, books, and vessels that contributed to each period's liturgical expressions, this edition introduces readers to the theology of each age as well as the historical and cultural contexts that shaped the Eucharist. Richly illustrated with numerous images and quotations from period texts, this book is a feast for the mind and eye. Through many examples of the visual and auditory symbols that are central to Eucharist, readers will discover how Christian worship is embodied worship that from age to age gives glory to God and sanctifies people.
Includes bibliographical references and index.
What did Jesus intend when he spoke the words, “This is my body”? The Lost Supper argues that Jesus’ words and actions at the Last Supper presupposed an already existing Passover ritual in which the messiah was represented by a piece of bread: Jesus was not instituting new symbolism but using an existing symbol to speak about himself. Drawing on both second temple and early Rabbinic sources, Matthew Colvin places Jesus’ words in the Upper Room within the context of historically attested Jewish thought about Passover. The result is a new perspective on the Eucharist: a credible first-century Jewish way of thinking about the Last Supper and Lord’s Supper— and a sacramentology that is also at work in the letters of the apostle Paul. Such a perspective gives us the historical standpoint to correct Christian assumptions, past and present, about how the Eucharist works and how we ought to celebrate it.
In The Eucharistic Faith, the first of a significant new systematic theology of the Eucharist, Ralph N. McMichael weaves liturgy and theology together to understand the ways in which theology and Christian faith are, at heart, about the receiving of the gift of Jesus’ life in Communion.
A comprehensive history of the Catholic Church from its beginnings in Jesus' ministry to its current status in an increasingly secular world.
What is the Eucharist? This direct question would seem to yield an equally direct answer. However, as soon as we begin to answer it, we encounter an array of responses layered with various complexities. The answer is shaped by who answers, for example a roman catholic, an Anglican, or a Baptist. Perhaps, even the name 'Eucharist' would be contested. Answers to this question would reflect not only confessional differences but also the spectrum of theological and liturgical perspectives across Christianity. In this book, Ralph McMichael analyses these complexities/ perplexities raised by asking this questions.
In this definitive work, Thomas Talley draws on al the resources of historical scholarship to examine and unravel the complications brought to liturgical time by the blending of local traditions. Liturgical time, like al ecclesiastical structures, has interacted with other traditions since the early centuries. Yet Doctor Talley found that the gospel tradition and its liturgical employment shaped the period that comprises the liturgical year. His findings illustrate for the reader that every festival the Church celebrates - very Sunday - is centered primarily and finally in the Eucharist, which from the beginning and always proclaims the Lord's death until he comes.
When was Christmas first celebrated? How did December 25 become the date for the feast? How did the Bible’s “magi from the East” become three kings named Melchior, Caspar, and Balthasar who rode camels from three different continents to worship the newborn Christ? How did the Feast of the Nativity generate an entire liturgical season from Advent to Candlemas? Why did medieval and Renaissance artists portray Joseph as an old man? When did the first Christmas music appear? And who was the real Saint Nicholas? These and many other questions are answered in this revised and expanded edition of The Origins of Christmas. The story of the origins of Christmas is not well known, but it is a fascinating tale. It begins when the first Christians had little interest in Christ’s Nativity, and it finishes when Christmas had become an integral part of Christian life and Western culture. The Origins of Christmas covers a variety of topics in a concise and accessible style, and is suitable for group discussions.
This reconstruction of the anonymous and untitled ancient church order that was formerly imagined to have been the Apostolic Tradition of Hippolytus is distinctive from other modern editions of it in two ways. First, it draws on an early Ethiopic translation of the missing original Greek text that was only published in full as recently as 2011 by Alessandro Bausi and, except where there is a surviving passage in Greek, employs it exclusively to fill in the gaps in the incomplete early Latin version, rather than the much later Coptic, Arabic, and Ethiopic translations that had to be used prior to that. This has resulted in some significantly different readings. Secondly, it displays what are judged to have been successive chronological layers within the church order in a more visual manner by the use of distinctive typefaces for each of these strata from the second century to the early part of the fourth century, and it accompanies the translation with explanatory notes designed to help the newcomer understand better the evolution of the text