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The ritual of eating and drinking together is one of the most important Christian events. Often called Eucharist, Lord's Supper, or Communion, this sacrament is about the presence of Christ transforming not only those who participate in it but also the world. In this book, the author engages this Christian liturgical act with movements of people around our globalized world and checks the sacramental borders of hospitality. The author calls our attention to the sacramental practices of Reformed churches and, from this liturgical practice, challenges Christian churches to expand the borders of hospitality. Engaging several critical lenses around the notion of the sacrament--namely, Greco-Roman meals, Calvin's theology, and feminist and Latin American theologies--the author challenges theological and liturgical understandings of the Eucharist. He fosters an interreligious dialogue around the table and ends up using ritual theory to expand the circles of traditions, vocabularies, and practices around the sacrament. Proposing a borderless border eucharistic hospitality, the author encourages readers to ask who and where we are when we get together to eat and drink, and how this liturgical act around Jesus' table/meal can transform the lives of the poor, our communities, societies, and the world.
"The ritual of eating and drinking together is one of the most important Christian events. Often called Eucharist, Lord's Supper, or Communion, this sacrament is about the presence of Christ transforming not only those who participate in it but also the world. In this book, the author engages this Christian liturgical act with movements of people around our globalized world and checks the sacramental borders of hospitality. The author calls our attention to the sacramental practices of Reformed churches and, from this liturgical practice, challenges Christian churches to expand the borders of hospitality. Engaging several critical lenses around the notion of the sacrament--namely, Greco-Roman meals, Calvin's theology, and feminist and Latin American theologies--the author challenges theological and liturgical understandings of the Eucharist. He fosters an interreligious dialogue around the table and ends up using ritual theory to expand the circles of traditions, vocabularies, and practices around the sacrament. Proposing a borderless border eucharistic hospitality, the author encourages readers to ask who and where we are when we get together to eat and drink, and how this liturgical act around Jesus' table/meal can transform the lives of the poor, our communities, societies, and the world."
Argues that the Eucharist is deeply political and potentially subversive and explores some of the many different aspects of the inseparable relationship between Eucharist and social justice.
This book argues that the discipline of practical theology needs to be re-shaped in the light of the impact of various influences created through the encounter with globalization. Essential to this is an engagement with the insights of other disciplines, e.g. sociology, politics, economics and philosophy. The content and authority of the Christian tradition is being challenged by the blurred encounters with more fluid lifestyles, alternative spiritualities and indeed other faiths as mediated through information technology and the breakdown of attachments to all forms of institutional life. Traditional ways of belonging and relating to places and structures are being eroded leaving the established patterns of ministry, worship, church organisation the province of an ageing population, while those who are now more inclined to search for communities of interest avoid being drawn into the practices and structures of formal religion. What is the future for practical theology in this rapidly changing context? By examining the familiar concerns of the subject John Reader shows how it is in danger of operating with zombie categories - still alive but only just - and presents the possibilities for a reflexive spirituality grounded in the Christian tradition as a way into the future.
Every tradition has its surprising voices, its thinkers who look at things slightly differently than most. Evangelicalism is no exception. Many surprising evangelical voices end up being embarrassments of one sort or another: everyone can choose their favorite example of this phenomenon! Rather than seeking to expose these sorts of negative surprises, this book explores the surprising voice of the late evangelical theologian A. J. Conyers. Conyers's political theology is a resource for a robust evangelical theopolitical imagination. By learning from Conyers, evangelicals can overcome common weaknesses and engage in a more thoroughly Christian, biblical, and evangelical approach to the modern world and its various institutions and challenges. Conyers speaks beyond evangelicalism as well. His vision of the modern world, including its development and major challenges, provides insight into contemporary political theology. His work on the nation-state, free-market capitalism, and the notions of toleration and vocation speaks into and advances important debates. Thus Conyers's evangelical political theology provides both the evangelical tradition itself, as well as political theology as a broader discipline, with a compelling and challenging vision.
A theological reading of globalization and a global reading of theology. This book offers a rigorously critical, and yet inspiring, vision of justice as an integral part of Christian spirituality in our complex, globalized world. At the same time, Daniel Groody's analysis draws on the conviction that faith and spirituality have an integral role in the struggle to achieve a more just social order.
What does it mean to provide justice for undocumented workers who have been living among us without proper legal documentation? How can we do justice to the undocumented migrants who have been doing the low-skilled, low-paid jobs unwanted by citizens? Why should we even try to do justice for people who violate the laws of the society? Religious Ethics and Migration: Doing Justice to Undocumented Workers addresses these questions from a distinctive religious ethical perspective: the Christian theology of forgiveness and radical hospitality. In answering these questions, the author employs in-depth interdisciplinary dialogues with other relevant disciplines such as immigration history, global economics, political science, legal philosophy, and social theory. He argues that the political appropriation of a Christian theology of forgiveness and the radical hospitality modeled after it are the most practical and justifiable solutions to the current immigration crisis in North America. Critical and interdisciplinary in its approach, this book offers a unique, comprehensive, and balanced perspective regarding the urgent immigration crisis.
Theology and the Globalized Present focuses on the world's future in God and God's creativeness. In response to a globalized economy that reconfigures time to the detriment of human flourishing, McDowell presents a re-imagined theological vision of eschatological memory and Eucharistic performance. This entails not so much a dreaming of a different world as a dreaming of this world differently. The theological materials offer a temporality that is hope-generating, critically attentive to the inequitable character of features of our world, and educative of ethical wisdom in a self-regulating and emancipatory witness of remembering and anticipating the transformative presence of God.
WINNER, 2021 HTI BOOK PRIZE Resist! This exhortation animates a remarkable range of theological reflection on consumer culture in the United States. And for many theologians, the source and summit of Christian cultural resistance is the Eucharist. In Commodified Communion, Antonio Eduardo Alonso calls into question this dominant mode of theological reflection on contemporary consumerism. Reducing the work of theology to resistance and centering Christian hope in a Eucharist that might better support it, he argues, undermines our ability to talk about the activity of God within a consumer culture. By reframing the question in terms of God’s activity in and in spite of consumer culture, this book offers a lived theological account of consumer culture that recognizes not only its deceptions but also traces of truth in its broken promises and fallen hopes.