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This book bridges Catholic and Protestant theologies of the eucharist using ritual practice and the act of giving thanks.
In a context of scandal and decline, the Christian church cannot afford to do business as usual. It must regain its bearings and clarify its nature and purpose. Sacrificing the Church provides this clarity by returning to the church’s foundation: Jesus Christ and him crucified. It presents an ecclesiological vision in which every aspect of the church’s life flows from and expresses the one sacrifice of Christ. This sacrifice is the basis of every ecclesial experience, the form and content of the church’s life, a life which shares in the eternal Trinitarian life of God. By and as Christ’s sacrifice we are introduced into the divine life. This participation plays out in three key areas, which set the church’s agenda in the contemporary world: its worship of God (Mass), mission to the world (mission), and efforts toward the unity of all people, beginning with divided Christians (ecumenism).
Parker expounds upon Calvin's prinicples of interpretation, taking into consideration early 16th-century hermeneutics, and giving special emphasis to the reformers Melanchthon, Bucer, and Bullinger. Extensive bibliographies of Calvin's commentaries are included, as well as relevant Greek and Latin Bibles, and classical patristic, medieval, and renaissance works.
This thoroughgoing study examines the doctrine of transubstantiation from historical, theological, and ecumenical vantage points. Brett Salkeld explores eucharistic presence in the theologies of Aquinas, Luther, and Calvin, showing that Christians might have more in common on this topic than they have typically been led to believe. As Salkeld corrects false understandings of the theology of transubstantiation, he shows that Luther and Calvin were much closer to the medieval Catholic tradition than is often acknowledged. The book includes a foreword by Michael Root.
What is Ecumenism? Is Christian unity a legitimate hope or just a pious illusion? The aim of this book is to analyze the real obstacles that stand in the path to unity and to propose solutions, where these are possible. Distinguished authors from the main Christian denominations offer a unique insight into the problem of Christian divisions and the relationships between Christian communities. This work is not a politically correct exercise in diplomacy; rather, it informs the reader about the actual state of the ecumenical dialogue.
Most Christians worship on a regular basis on the Lord's Day. They have done so from the beginning, and their worship has centered on the Eucharist, following Jesus's words, "Do this in remembrance of me." Over the two millennia of the Christian tradition there have been shifts of emphasis and understanding about the Eucharist. This book attempts to point out, by providing accessible accounts of both liturgies and liturgists across the centuries and traditions, just how much different Christians have in common and how they can benefit from attending to one another's worship. The author's ultimate hope is that in its small way, the book will contribute to Christians worshiping together.
All doctrinal development and debate occurs against the background of Christian practice and worship. By attending to what Christians have done in the eucharist, Kimberly Belcher provides a new perspective on the history of eucharistic doctrine and Christian divisions today. Stepping back from the metaphysical approaches that divide the churches, she focuses on a phenomenological approach to the eucharist and a retrieval of forgotten elements in Ambrose's and Augustine's work. The core of the eucharist is the act of giving thanks to the Father – for the covenant and for the world. This unitive core allows for significant diversity on questions about presence, sacrifice, ecclesiology, and ministry. Belcher shows that the key is humility about what we know and what we do not, which gives us a willingness to receive differences in Christian teachings as gifts that will allow us to move forward in a new way.
The Eucharist: Sacrament of Unity sets out the teaching of the Church of England, within the Anglican Communion, on the Eucharist. It discusses why is it so important, how Christ is present, whether the Eucharist a sacrifice in any sense, and why Anglicans offer eucharistic hospitality to members of other churches.
Fifty-two years ago [in 1966] Archbishop Michael Ramsey of Canterbury visited Rome and agreed with the Pope to inaugurate an Anglican-Roman Catholic theological dialogue. Three phases of the Anglican-Roman Catholic International Commission (ARCIC) resulted and continue to this day. ARCIC I agreed on a statement on Eucharistic Doctrine in 1971 and an Elucidation of it in 1979. The Vatican declined full endorsement of these, and in 1994 ARCIC II produced Clarifications of them, which the Vatican accepted as sufficient. Colin Buchanan, who himself published the 1971 Statement in England, has followed the international dialogue closely since 1971. He here prints all the relevant texts and examines in detail the attempted reconciling of traditional Roman Catholic eucharistic belief and Anglican reformed doctrine. His study includes Apostolicae curae and Malines, and in the modern era follows public and synodical debate, and the question of “reception.” Three unprecedented unique features are: first, a diachronic study of the one doctrine; second, a fair regard for reformed Anglican beliefs; and third, a relating of dogmatic theology to eucharistic liturgy. The history prompts the question that forms the book’s title, and close following of that history also provides the answer.