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"She was the 'guardian angel of the Anzacs', accordiong to a French veneriologist. To a bishop she wa sthe 'wickedest woman in Britain.' Soldiers described her as a saint. Their mothers regarded her as an 'agent of the devil.' Six decades before the term 'safe sex' was coined, Ettie Rout went to war to protect soldiers from venereal disease. In Paris she ran a complete social and sexual welfare service for the Amzac soldiers of World War One - collecting them on the station platform, guiding them to Madame Yvonne's brothel which she regularly inspected, looking after the sick and running a counselling service. Her prophylactic kit was adopted by both the New Zealand and Australian governments. But although all New Zealand soldiers going on leave were handfed a copy of her kit, her own couintry made her persona non grata. The French, on the other hand, awardedher the medal they struck for the English martyr Edith Cavell. ..."--Book flap.
Ettie Rout fought a battle for safer sex in the First World War — and won. She gave New Zealand the best sexual health system when its army adopted her prophylactic kit and made every soldier going on leave take one — while she was banned from the pages of the newspapers so New Zealanders wouldn't find out. In Paris, having transformed Madame Yvonne's into a safer sex brothel, she met soldiers at the railway station and convinced them to go there if they chose to have sex. Armed with a wicked sense of humour, an intolerance of hypocrisy and boundless energy, Ettie Rout proved the case for safer sex decades before the term was coined — and the soldiers loved her for it. This book celebrates an unlikely heroine of the First World War who is now internationally recognised for waging a successful public health crusade. A woman way ahead of her time. Also available as an eBook
"This book is the most comprehensive guide yet to New Zealand's rich and varied military history. It is supplemented with 150 photographs and more than forty maps, as well as lists of important office-holders. It is a must for students, specialists, and anyone interested in New Zealand's military history and the effect of war on its society."--BOOK JACKET.
This book explores the social history of venereal disease and public health in New Zealand in the twentieth-century by re-evaluating existing international scholarship on disease control and issues of morality. By using untapped archival material, this case study highlights the wider importance in international research into the interception of health agencies and targeted groups and the impact of gender, race and class on the venereal disease debate.
Publisher description
This collection records the bravery of these forgotten inspirational figures whose determination challenged and overcame convention, custom and prejudice to free women from the ranks of the sexualized, controlled and oppressed.
These proceedings carry some of the papers delivered at the 14th Biennial Labour History Conference, 11-13 February 2015. Titled Fighting Against War: Peace Activism in the Twentieth Century, the conference was held at the University of Melbourne. A conference book of refereed papers has been published under that title and these proceedings carry the non-refereed papers received for publication. There is one exception to that rule: the paper written by Warwick Eather and Drew Cottle, published below, which underwent double-blind refereeing. It is an important paper, which demonstrates with compelling evidence that the rabbit was anything but a curse to the many men, women, and children who took advantage of the rabbit industry’s resilience during the economic storms for much of the twentieth century. It exemplifies how meticulous research in labour history can provide an entirely new understanding of an otherwise much-maligned animal in Australia. The next three papers all concern opposition to nuclear testing, from the 1950s to the 1980s. When read together, they provide a convincing argument for the importance and efficacy of the diverse anti-nuclear movements in Australia, New Zealand and the Pacific Islands. Whilst there are inevitable overlaps, these papers emphasise different and often neglected dimensions: the struggle for recognition of and compensation for the devastating effects of nuclear testing; the internal dynamics of the various nuclear disarmament organisations; and an evaluation of their impact on government policy, culminating in the Rarotonga Treaty of 1985. The last three papers cover aspects of World War I, the Cold War, and the Vietnam War. The first focuses on the role of one redoubtable woman, Ettie Rout, in challenging popular misconceptions about venereal disease held by military authorities and the soldiers themselves. The next paper examines the life of a Czech Lutheran pastor, Professor Josef Hromádka, who visited Australia twice during the 1950s. Hromádka attempted to juggle Christianity with Socialism, which – in the prevailing climate of strident anti-communism – provoked hostile receptions and Cold War invective. The final paper in this collection brings to life, through the reflections of a “participant observer”, the preparations, conduct and impact of Adelaide’s largest anti-war demonstration: the protest against the invasion of Iraq in 2003 organised by the NoWar collective. Its efforts, undertaken by a broad range of rank and file activists, is a fitting reminder, and exemplar, of the theme of our conference: peace activism in the twentieth century.
The First World War mangled faces, blew away limbs, and ruined nerves. Ten million dead, twenty million severe casualties, and eight million people with permanent disabilities - modern war inflicted pain and suffering with unsparing, mechanical efficiency. However, such horror was not the entire story. People also rebuilt their lives, their communities, and their bodies. From the ashes of war rose beauty, eroticism, and the promise of utopia. Ana Carden-Coyne investigates the cultures of resilience and the institutions of reconstruction in Britain, Australia, and the United States. Immersed in efforts to heal the consequences of violence and triumph over adversity, reconstruction inspired politicians, professionals, and individuals to transform themselves and their societies. Bodies were not to remain locked away as tortured memories. Instead, they became the subjects of outspoken debate, the objects of rehabilitation, and commodities of desire in global industries. Governments, physicians, beauty and body therapists, monument designers and visual artists looked to classicism and modernism as the tools for rebuilding civilization and its citizens. What better response to loss of life, limb, and mind than a body reconstructed?