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This book deals with the perennial tensions between ethnic groups and the modern nation-state and does so from the perspective of a leading Mexican anthropologist with deep and long experience in these matters. As such, it is both a superb introduction to the basic issues and a presentation of the author's own original contributions. The appearance of this book in English gives North American readers access to these important and political currents in Latin American anthropology and political economy. It is required reading for anyone wishing to understand the current recrudescence of indigenous peoples at this moment in history?when conventional wisdom had predicted its demise.
IBSS is the essential tool for librarians, university departments, research institutions and any public or private institutions whose work requires access to up-to-date and comprehensive knowledge of the social sciences.
Spanish is now the third most widely spoken language in the world after English and Chinese. This book traces how and why Spanish has arrived at this position, examining its role in the diverse societies where it is spoken from Europe to the Americas. Providing a comprehensive survey of language issues in the Spanish-speaking world, the book outlines the historical roots of the emergence of Spanish or Castilian as the dominant language, analyzes the situation of minority language groups, and traces the role of Spanish and its colonial heritage in Latin America. The book is structured in four sections: Spanish as a national language: conflict and hegemony Legislation and the realities of linguistic diversity Language and education The future of Spanish. Throughout the book Clare Mar-Molinero asks probing questions such as: How does language relate to power? What is its link with identity? What is the role of language in nation-building? Who decides how language is taught?
Images and accounts of the Mexican - US migration process and the border region abound. Representations of border crossers, plans for the construction of a security fence, the shifting economic relationship between the US and its southern neighbors, and the changing character of the Rio Grande area have played a pivotal role in shaping contemporary political discourse. The Politics, Economics, and Culture of Mexican-US Migration, which has attracted contributors from four different countries, offers multidisciplinary and interdisciplinary evaluations of these developments. It also considers the impact of migration in both the US and Mexico. Some of the contributions are case-studies, while others have a broad 'survey' character. All place the current debate about migration and the changing nature of the north American continent within its wider context in a way that is of relevance and interest to both the specialist and the more general reader.
This book shows how Zapotec peasants migrating to Mexico City utilize paisanazgo--which prescribes solidarity among people from the same locale--as the basis for cooperation and mutual aid within a new environment. This study focuses on three groups of Mountain Zapotecs to explain why migrant associations were created and why they took different forms, citing regional variations in ethnicity, solidarity, occupational pursuits, and sociopolitical articulation to the nation in the three points of origin.
Leading scholars discuss ideology and hotly contested post-structuralist theory.
IBSS is the essential tool for librarians, university departments, research institutions and any public or private institution whose work requires access to up-to-date and comprehensive knowledge on the social sciences.
In Indigenous Media in Mexico, Erica Cusi Wortham explores the use of video among indigenous peoples in Mexico as an important component of their social and political activism. Funded by the federal government as part of its "pluriculturalist" policy of the 1990s, video indígena programs became social processes through which indigenous communities in Oaxaca and Chiapas engendered alternative public spheres and aligned themselves with local and regional autonomy movements. Drawing on her in-depth ethnographic research among indigenous mediamakers in Mexico, Wortham traces their shifting relationship with Mexican cultural agencies; situates their work within a broader, hemispheric network of indigenous media producers; and complicates the notion of a unified, homogeneous indigenous identity. Her analysis of projects from community-based media initiatives in Oaxaca to the transnational Chiapas Media Project highlights variations in cultural identity and autonomy based on specific histories of marginalization, accommodation, and resistance.