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Ethos and Identity asks the ever-puzzling question: What is ethnicity and how is it to be explained? In a new introduction to this work, Athena Leoussi describes Epstein's response to this challenging age-old query, and demonstrates why this classic volume is of continuing importance. Originally published thirty years ago, Ethos and Identity still fascinates the twenty-first century reader. Epstein's volume explains ethnic revivals of the past century, while the new introduction discusses those that occurred after the book's original publication, such as during the collapse of the communist Eastern bloc in the 1990s. Epstein offers insight into other ethnic reawakenings, such as that experienced during the late 1960s and early 1970s after the collapse of post-colonial east Asia. Prior to this, in the late 1940s and early 1950s, following World War II and the establishment of the United Nations, it was expected that ethnic identifications would be superseded by a more modern, universalistic, rational, civic- or class-based form. This did not occur. Instead, as nations collapsed and were reborn in new forms, people continued to identify with their ethnicity in describing themselves, even when their countries, at least as they knew them, no longer existed. In short, people and their cultures live on long after political and national boundaries have disappeared and been redrawn. Epstein's decisive contribution to the understanding of ethnicity proposes a "social anthropology of affect." People incorporate the social structure of ethnicity into the makeup of their personality and, thus, self-identification. Ethos and Identity is sure to interest students of anthropology, sociology, psychoanalysis, psychology, and ethnicity.
Ethos and Identity asks the ever-puzzling question: What is ethnicity and how is it to be explained? In a new introduction to this work, Athena Leoussi describes Epstein's response to this challenging age-old query, and demonstrates why this classic volume is of continuing importance. Originally published thirty years ago, Ethos and Identity still fascinates the twenty-first century reader. Epstein's volume explains ethnic revivals of the past century, while the new introduction discusses those that occurred after the book's original publication, such as during the collapse of the communist Eastern bloc in the 1990s. Epstein offers insight into other ethnic reawakenings, such as that experienced during the late 1960s and early 1970s after the collapse of post-colonial east Asia. Prior to this, in the late 1940s and early 1950s, following World War II and the establishment of the United Nations, it was expected that ethnic identifications would be superseded by a more modern, universalistic, rational, civic- or class-based form. This did not occur. Instead, as nations collapsed and were reborn in new forms, people continued to identify with their ethnicity in describing themselves, even when their countries, at least as they knew them, no longer existed. In short, people and their cultures live on long after political and national boundaries have disappeared and been redrawn. Epstein's decisive contribution to the understanding of ethnicity proposes a "social anthropology of affect." People incorporate the social structure of ethnicity into the makeup of their personality and, thus, self-identification. Ethos and Identity is sure to interest students of anthropology, sociology, psychoanalysis, psychology, and ethnicity. A. L. Epstein, anthropologist, professor, and writer, held research fellowships and appointments at the Rhodes-Livingstone Institute in Lansaka, Northern Rhodesia, the University of Manchester, the Australian National University in Canberra, the University of Sussex, the Center for Advanced Study in the Behavioral Sciences at Stanford University, and the Netherlands Institute of Advanced Studies in Wessenaar.
Ethnicity and Nationalism in Africa features a series of 'constructivist' contributions by leading scholars in the field of ethnicity and nationalism, and explores the differences among those who have come to be known as 'constructivists'. The contributors reflect upon ongoing methodological debates in ethnography, historiography, and political theory. They demonstrate the diversity of concepts and methods within constructivism, and assess the political implications of the concepts themselves. The debate between them is inter-disciplinary, critical and innovative, and should be of value to anyone interested in the study of ethnicity and nationalism.
Identity is relational and a construct, and is expressed in a myriad of ways. For example, material culture and its pluralist meanings have been readily manipulated by humans in a prehistoric context in order to construct personal and group identities. Artefacts were often from or reminiscent of far-flung places and were used to demonstrate membership of an (imagined) regional, or European community. Earthworks frequently archive maximum visual impact through elaborate ramparts and entrances with the minimum amount of effort, indicating that the construction of identities were as much in the eye of the perceivor, as of the perceived. Variations in domestic architectural style also demonstrate the malleability of identity, and the prolonged, intermittent use of particular places for specific functions indicates that the identity of place is just as important in our archaeological understanding as the identity of people. By using a wide range of case studies, both temporally and spatially, these thought processes may be explored further and diachronic and geographic patterns in expressions of identity investigated.
She argues that in each case, a community-specific nexus of religion, gender, and status shaped migration and was, in turn, transformed by it."--BOOK JACKET.
Ethnicity has been a key concept in anthropology and sociology for many years, yet many people still seem uncertain as to its meaning, its relevance, and its relationship to other concepts such as `race' and nationalism. In Ethnicity: Anthropological Constructions the major anthropological and sociological approaches to ethnicity, covering much of the significant literature and leading authors, are outlined clearly and concisely.
Combining the insights of many leading New Testament scholars writing on the use of social identity theory this new reference work provides a comprehensive handbook to the construction of social identity in the New Testament. Part one examines key methodological issues and the ways in which scholars have viewed and studied social identity, including different theoretical approaches, and core areas or topics which may be used in the study of social identity, such as food, social memory, and ancient media culture. Part two presents worked examples and in-depth textual studies covering core passages from each of the New Testament books, as they relate to the construction of social identity. Adopting a case-study approach, in line with sociological methods the volume builds a picture of how identity was structured in the earliest Christ-movement. Contributors include; Philip Esler, Warren Carter, Paul Middleton, Rafael Rodriquez, and Robert Brawley.
Bringing together a wealth of scholarship which provides a unique integrated approach to identity, The Archaeology of Identity presents an overview of the five key areas which have recently emerged in archaeological social theory: * gender * age * ethnicity * religion * status. This excellent book reviews the research history of each areas, the different ways in which each has been investigated, and offers new avenues for research and exploring the connections between them. Emphasis is placed on exploring the ways in which material culture structures, and is structured by, these aspects of individual and communal identity, with a particular examination of social practice. Useful for social scientists in sociology, anthropology and history, under- and postgraduates will find this an excellent addition to their course studies.
Thought-provoking insights on the nexus of migration and integration beyond the national context Across the world, and due to ongoing globalisation, migration is increasingly becoming a part of daily life. But more than ever, migration can no longer be viewed as a simple linear trajectory from A to B. The emergence of transnational communities and intense interactions between regions of origin and of destination have led to new forms of social–cultural praxis and (sub)cultures which exert an important influence on the integration of immigrants. The case of Flanders, the northern part of Belgium and a reference point for the impact of these processes across Europe, is presented as a case study in this book. Migration and Integration in Flanders is structured in three thematic parts, opening with chapters on the imaginaries and perceptions of people in changing migration contexts. The book then proceeds with chapters which present theoretical and empiric data on changing integration dynamics in multicultural societies. The final chapter concludes with a discussion of social networks’ mediating role. The growing complexity of migration leads the contributing authors to look beyond borders, both of national frontiers – as migration by definition implies cross-border research – and of disciplines and research methods. In doing so, the present volume offers thought-provoking essays on topical issues that stir public and political debates across Europe, and contributes to fundamental discussions on changing societies. Contributors: Didier Boost (University of Antwerp), Noel Clycq (University of Antwerp), David De Coninck (KU Leuven), Godfried Engbersen (Erasmus University Rotterdam), Steven Groenez (KU Leuven), Kenneth Hemmerechts (Vrije Universiteit Brussel), Dries Lens (University of Antwerp), François Levrau (University of Antwerp), Ive Marx (University of Antwerp), Joris Michielsen (University of Antwerp), Ward Nouwen (University of Antwerp), Edith Piqueray (University of Antwerp), Christiane Timmerman (University of Antwerp), Falke Tibax (University of Antwerp), Rut Van Caudenberg (University of Antwerp/Universitat Autònoma de Barcelona), Anneloes Vandenbroucke (KU Leuven), Sanne Van de Pol (University of Antwerp), Dirk Vanheule (University of Antwerp), Gert Verschraegen (University of Antwerp), Sunčica Vujić (University of Antwerp) GPRC label: