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Excerpt from Ethnology of the Yuchi Indians In the summers of 1904 and 1905 I spent a total of about four months among the Yuchi Indians of the Creek nation in Oklahoma collecting material for the Bureau of American Ethnology. The investigation was undertaken at the recommendation of Dr. Franz Boas of Columbia University. Funds to cover transportation and the collection of ethnological specimens were furnished by the American Museum of Natural History upon both occasions under Dr. Boas's recommendation. The greater part of the ethnological material offered in this paper was obtained at the same time, and is published with the permission of both the scientific institutions concerned. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
The Yuchis, one of the more resilient peoples of the southeastern United States, were forcibly relocated to Indian Territory along with their neighbors in the 1830s. In the early 1900s, as this study shows, much of their traditional way of life remained. Yuchi life at the dawn of the modern era is portrayed in fascinating detail here, as observed and recorded by noted anthropologist Frank G. Speck in 1904?8. Speck?s fieldwork, combined with information gleaned from the experiences of a number of Yuchi men, describes numerous facets of Yuchi culture, including language, subsistence practices, decorative arts, domestic architecture, clothing, religious beliefs and rituals, healing practices, mythology, music, social and political organizations, warfare, games, and life-transition rituals and customs, such as birthing, naming, marriage, and burial. Affording a precious glimpse of a Native community in transition a century ago, Ethnology of the Yuchi Indians stands as an essential introduction to the history and culture of a vibrant southeastern Native people.
The Yuchis, one of the more resilient peoples of the southeastern United States, were forcibly relocated to Indian Territory along with their neighbors in the 1830s. In the early 1900s, as this study shows, much of their traditional way of life remained. Yuchi life at the dawn of the modern era is portrayed in fascinating detail here, as observed and recorded by noted anthropologist Frank G. Speck in 1904-8. Speck's fieldwork, combined with information gleaned from the experiences of a number of Yuchi men, describes numerous facets of Yuchi culture, including language, subsistence practices, decorative arts, domestic architecture, clothing, religious beliefs and rituals, healing practices, mythology, music, social and political organizations, warfare, games, and life-transition rituals and customs, such as birthing, naming, marriage, and burial. Affording a precious glimpse of a Native community in transition a century ago, Ethnology of the Yuchi Indians stands as an essential introduction to the history and culture of a vibrant southeastern Native people. Book jacket.
In Yuchi Indian Histories Before the Removal Era, folklorist and anthropologist Jason Baird Jackson and nine scholars of Yuchi (Euchee) Indian culture and history offer a revisionist and in-depth portrait of Yuchi community and society. This first interdisciplinary history of the Yuchi people corrects the historical record, which often submerges the Yuchi within the Creek Confederacy instead of acknowledging the Yuchi as a separate tribe. By looking at the oral, historical, ethnographic, linguistic, and archaeological record, contributors illuminate Yuchi political circumstances and cultural identity. Focusing on the pre-Removal era, the volume shows that from the entrada of Hernando de Soto into the American South in 1541 to the Yuchis’ internal migrations throughout the hinterlands of the South and their entanglement with the Creeks to the maintenance of community and identity today, the Yuchis have persisted as a distinct people. This volume provides a voice to an indigenous nation that previous generations of scholars have misidentified or erroneously assumed to be a simple constituent of the Creek Nation. In doing so, it offers a fuller picture of Yuchi social realities since the arrival of Europeans and other non-natives in their Southern homelands.
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Honoring Jane Buikstra's pioneering work in the development of bioarchaeological research, the essays in this volume stem from a symposium held at the annual meeting of the Society for American Archaeology. Multiple generations of Buikstra's former doctoral students and other colleagues gathered to discuss the impact of her mentorship. The essays are remarkable for their breadth, in terms of both the topics discussed and the geographical range they cover. The contributions highlight the dynamism of bioarchaeology, which owes so much to the strong foundations laid down over the last few decades. The volume documents the degree to which bioarchaeological approaches have become normalized and integrated into anthropological research: bioarchaeology has moved out of the appendix and into the interpretation of archaeological data. New perspectives have emerged, partly in response to theoretical changes within anthropology, but also as a result of the engagement of the broader discipline with bioarchaeology.
Gathers stories and songs from thirty-one native groups in North America, including the Inupiaqs, the Lushoots, the Catawbas, and the Maliseets.
The Yuchis are one of the least known yet most distinctive of the Native groups in the American southeast. Located in late prehistoric times in eastern Tennessee, they played an important historical role at various times during the last five centuries and in many ways served as a bridge between their southeastern neighbors and Native communities in the northeast. First noted by the de Soto expedition in the sixteenth century, the Yuchis moved several times and made many alliances over the next few centuries. The famous naturalist William Bartram visited a Yuchi town in 1775, at a time when the Yuchis had moved near and become allied with Creek communities in Georgia. This alliance had long-lasting repercussions: when the United States government forced most southeastern groups to move to Oklahoma in the early nineteenth century, the Yuchis were classified as Creeks and placed under the jurisdiction of the Creek Nation. Today, despite the existence of a separate language and their distinct history, culture, and religious traditions, the Yuchis are not recognized as a sovereign people by the Creek Nation or the United States. ø Jason Baird Jackson examines the significance of community ceremonies for the Yuchis today. For many Yuchis, traditional rituals remain important to their identity, and they feel an obligation to perform and renew them each year at one of three ceremonial grounds, called ?Big Houses.? The Big House acts as a periodic gathering place for the Yuchis, their Creator, and their ancestors. Drawing on a decade of collaborative study with tribal elders and using insights gained from ethnopoetics, Jackson captures in vivid detail the performance, impact, and motivations behind such rituals as the Stomp Dance, the Green Corn Ceremony, and the Soup Dance and discusses their continuing importance to the community.