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Part I, chapters by M. Lantis, Robert E. Ackerman, James W. VanStone, Joan B. Townsend and Catharine McClellan on effects of first contact between whites and native peoples of region. Part 2, by M. Lantis: The Aleut social system, 1750 to 1810, from early historical sources.
Using the accounts of fur traders, explorers, officials, and missionaries, Colin Yerbury documents the profound changes that swept over the Athapaskan-speaking people of the Canadian subarctic following European contact. He challenges, with a rich variety of historical documents, the frequently articulated view that there is a general cultural continuity from the pre-contact period to the twentieth century. Leaving to the domain of the archaeologists the pre-historic period when all the people of the vast area from approximately 52N to the edge of the tundra and from Hudson Bay to Alaska were hunters, fishers, and gatherers subsisting entirely on native resources, Yerbury focuses on the Protohistoric and Historic Periods. The ecological and sociocultural adaptations of the Athapaskans are explored through the two centuries when they moved from indirect contact to dependency on the Hudson Bay trading posts. For nearly one hundred years prior to 1769 when North West Company traders began to establish trading relationships in the heart of Athapaskan territory, contacts with Europeans were almost entirely indirect, conducted through Chipewyan middlement who jealously guarded their privileged access to the posts. The boundaries of the indirect trade areas fluctuated owing to intertribal rivalries, but generally, the hardships of travel over great distances prevented the Athapaskans from establishing direct contact with the posts. The pattern was only broken by the gradual expansion of the traders themselves into new regions. But, as Yerbury shows, it is a mistake to believe significant sociocultural change only began when posts were established. In fact, technological changes and economic adjustments to facilitate trade had already transformed Athapaskan groups and integrated them into the European commercial system by the opening of the Historic Era. The Early Fur Trade Period (1770-1800) was characterized by local trade centered on a few posts where Indians were simultaneously post hunters, trappers, and traders as well as middlemen. But the following Competitive Trade Period before the amalgamation of the fur companies in 1821 saw ruinous and violent feuding which had devastating effects on traders and natives alike. During these years there were great qualitative changes in the native way of life and the debt system was introduced. Finally, in the Trading Post Dependency Period, monopoly control brought peace and stability to the native population through the formation of trading post bands and trapping parties in the Athapaskan and Mackenzie Districts. This regularization of the trade and proliferation of new commodities represented a further basic transformation in native productive relations, making trade a necessity rather than a supplement to furnishing native livelihoods. By detailing this series of changes, The Subarctic Indians and the Fur Trade, 1680-1860 furthers understanding of how the Hudson's Bay Company and then government officials came to play an increasing role that the Dene themselves now wish to modify drastically.
The first Aleut ethnography in over three decades, Aleut Identities provides a contemporary view of indigenous Alaskans and is the first major work to emphasize the importance of commercial labour and economies to maintain traditional means of survival. Examining the ways in which social relations and the status formation are affected by environmental concerns, government policies, and market forces, the author highlights how communities have responded to worldwide pressures. An informative work that challenges conventional notions of "traditional," Aleut Identities demonstrates possible methods by which Indigenous communities can maintain and adapt their identity in the face of unrelenting change.
Secret societies in tribal societies turn out to be key to understanding the origins of social inequalities and state religions.
Library holds volume 2, part 2 only.
"Everything you know about Indians is wrong." As the provocative title of Paul Chaat Smith's 2009 book proclaims, everyone knows about Native Americans, but most of what they know is the fruit of stereotypes and vague images. The real people, real communities, and real events of indigenous America continue to elude most people. The Oxford Handbook of American Indian History confronts this erroneous view by presenting an accurate and comprehensive history of the indigenous peoples who lived-and live-in the territory that became the United States. Thirty-two leading experts, both Native and non-Native, describe the historical developments of the past 500 years in American Indian history, focusing on significant moments of upheaval and change, histories of indigenous occupation, and overviews of Indian community life. The first section of the book charts Indian history from before 1492 to European invasions and settlement, analyzing US expansion and its consequences for Indian survival up to the twenty-first century. A second group of essays consists of regional and tribal histories. The final section illuminates distinctive themes of Indian life, including gender, sexuality and family, spirituality, art, intellectual history, education, public welfare, legal issues, and urban experiences. A much-needed and eye-opening account of American Indians, this Handbook unveils the real history often hidden behind wrong assumptions, offering stimulating ideas and resources for new generations to pursue research on this topic.
“An excellent volume with mature, sophisticated, comprehensive research by leaders in the fields of archaeology, zooarchaeology, and paleoarchaeology that will be useful to scientists of many interests.”—David Steadman, author of Extinction and Biogeography of Tropical Pacific Birds “This volume will make a significant contribution to our understanding of ancient human impacts on marine ecosystems, which will be of interest to all researchers who are concerned about the environment. The editors and contributors are commended for their efforts on this significant research topic.”—Steven R. James, coeditor of The Archaeology of Global Change: The Impact of Humans on Their Environment
For the past 9,000 years, people lived and flourished along the 1,000-mile Aleutian archipelago reaching from the American continent nearly to Asia. The Aleutian chain and surrounding waters supported 40,000 or more people before the Russians arrived. Despite the antiquity of continuous human occupation, the size of the area, and the fascinating and complex social organization, the region has received scant notice from the public. This volume provides a thorough review describing the varied cultures of the ancestral Unangax̂, using archaeological reports, articles, and unpublished data; documented Unangax̂ oral histories, and ethnohistories from early European and American visitors, assessed through the authors’ multi-decade experience working in the Aleutian Archipelago. Unangam Tanangin ilan Unangax̂/Aliguutax̂ Maqax̂singin ama Kadaangim Tanangin Anaĝix̂taqangis (Culture and Archaeology of the Ancestral Unangax̂/Aleut of the Aleutian Islands, Alaska) begins with a description of the physical and biological world (The Physical Environment and The Living Environment) of which the Unangax̂ are part, followed by a description of the archaeological research in the region (The People). The rest of the book addresses ancestral Unangax̂ life including settlement on the land, and the characteristics of sites based on the activities that took place there (People on the Landscape). From this broad perspective, the view narrows to the people making a living through hunting, fishing, and collecting food along the shore-line, making their intricate tools, storing and cooking food, and sewing and weaving (Making a Living); household life including house construction, households, and the work done within the home (Life at Home); and the personal changes an individual goes through from the time they are born through death, including spiritual transitions and ceremonies (Transitions), and the evidence for these events in the material record. This book is written in gratitude to the Unangax̂ and Aleut people for the opportunity to work in Unangam Tanangin or the Aleutian Islands, and to learn about your culture. We hope you find this book useful. The purpose of this book is to introduce the broader public to the cultures of this North Pacific archipelago in a single source, while simultaneously providing researchers a comprehensive synthesis of archaeology in the region.