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A wide range of essays from English, American and overseas scholars who ponder contemporary questions such as eating foie gras.
Movements tell stories of oppression and liberation. They critique the power relations that exist. They offer alternative visions of the homeland they hope to build. This volume looks at the Moro and Cordillera movements as told in their own words. Within and among these movement organizations in the Philippines, their constructed identities and claims for demanding the right to self-determination differed and evolved over time. The author shows the significant intertextuality in the discourse of the Moro Islamic Liberation Front, which broke away from the Moro National Liberation Front. She traces the drift to heightened ethnonationalism in the case of the Cordillera Peoples’ Liberation Army when it split from the national democratic Cordillera People’s Democratic Front. She reflects on where these mobilizations are now, and the strands of discourses that have remained salient in current times.
Covering eclectic topics ranging from South Asian religion to motherhood to world dance to ethnomusicology, this book focuses on contemporary selected experiences of women and how their lives interface with religion. Religion has often been perceived as the source of constriction for women's roles in society. This volume explores how modern women across Asia are mobilizing their faith traditions to address existential issues encountered in both the public and private realms, relating to economics, public participation, politics, and culture. As such, it is revealed that religion can be a powerful force for social change and ameliorating women's lives, despite use of religious doctrine in the past to limit women. Editor Zayn R. Kassam, PhD, and the contributors cover not only the commonly considered "Asian" traditions of Hinduism, Islam, and Buddhism but also Christianity, Judaism, Bahai, and indigenous traditions. The book reveals that the challenges and opportunities Asian women face arise both from within and outside, whether in terms of developments within their countries or in relation to international political and economic regimes. The chapters explore how the issues Asian women face have as much to do with cultural and religious codes as they do with politics, economics, education, and the law; consider the varying ways in which family and motherhood are affected by the state's construction of the gendered citizen, by social constructs of motherhood, and by policies regarding women and children's access to health care; and identify the roles played by religion and spirituality in these circumstances.
With dozens of rare color maps and other documents, Early Mapping of Southeast Asia follows the story of map-making, exploration and colonization in Asia from the 16th to the 19th centuries. It documents the idea of Southeast Asia as a geographical and cosmological construct, from the earliest of times up until the down of the modern era. using maps, itineraries, sailing instructions, traveler's tales, religious texts and other contemporary sources, it examines the representation of Southeast Asia, both from the historical perspective of Western exploration and cartography, and also through the eyes of Asian neighbors. Southeast Asia has always occupied a special place in the imaginations of East and West. This book recounts the fascinating story of how Southeast Asia was, quite literally, put on the map, both in cartographic terms and as a literary and imaginative concept.
This book looks at the multiple relations between the ethnographic representations of the Montagnard ethnic groups in the Central Highlands of Vietnam and the changing historical context in and for which the ethnographies were produced and in which they were consumed. There are two major arguments developed by the author. It is maintained that economic, political, and military interests within a specific historical context condition ethnographic practice. This is not however a one-way process: the author also argues that the ensuing ethnographic discourses in turn influence the historical context by suggesting and facilitating ethnic policies and by contributing to the formation or change of ethnic identities through processes of classification. Oscar Salemink describes ethnographic discourses concerning the indigenous population of Vietnam’s Central Highlands during periods of Christianization, colonization, war, and socialist transformation, and analyzes these in their relation to tribal, ethnic, territorial, governmental, and gendered discourses.