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The contributors to this volume examine the actual workings and on-the-ground effects of contemporary political economic shifts in the Global South, and implications for reconfiguring social networks, conceptions and practices of governance, and burgeoning social movements. How do various groups in the Global South respond to and manage chronic states of insecurity and precarity concomitant with contemporary globalization processes? While drawing on diverse ethnographic viewpoints in the Philippines, the authors analyze the impact of these processes through the conceptual framework of "emergent sociality," a purported connectedness among individuals fostered through interactions, copresence, and conviviality within a community over a long duration. In so doing, the case studies in this volume suggest, illuminate, and debate insecurities that may be commonly shared among populations in the Philippines and throughout the Global South. This anthology will be of great interest to students and scholars of cultural anthropology, globalization and Philippines society.
Seki presents an ethnography of uncertainty and precarity experienced by people in urban, rural, and transnational, communities in the Philippines as a case study of social protection without the possibility of a robust welfare state. He deals with topics including urban poverty, environmental degradation, and transnational migration. Throughout these chapters, Seki elaborates on the modes of security and protection that people living at the margins of global capitalism create through mobilizing their sociality and networks. He traces the emerging configuration of "the social," a collectivity and connectedness that ensures a sense of security in life among people. The social can be defined as an idea or institution, which had enabled formal and impersonal solidarity such as that which provided the underpinnings of the modern welfare states of the West during the mid-20th century. In the twenty-first century the social in this context is experiencing a fundamental reconfiguration as it faces deepening insecurity, risk, and the precariousness of the post-Welfare State or post-Fordist regime. What are the contours of the social emerging in an "unlikely place" of the Philippines amid contemporary insecurity and precariousness? A vital resource for scholars of the Philippines, and of anthropology and social policy in the Global South more widely.
The rapid postwar economic growth in the Southeast Asia region has led to a transformation of many of the societies there, together with the development of new types of anthropological research in the region. Local societies with originally quite different cultures have been incorporated into multi-ethnic states with their own projects of nation-building based on the creation of "national cultures" using these indigenous elements. At the same time, the expansion of international capitalism has led to increasing flows of money, people, languages and cultures across national boundaries, resulting in new hybrid social structures and cultural forms. This book examines the nature of these processes in contemporary Southeast Asia with detailed case studies drawn from countries across the region, including Indonesia, Malaysia, the Philippines, Singapore and Thailand. At the macro-level these include studies of nation-building and the incorporation of minorities. At the micro-level they range from studies of popular cultural forms, such as music and textiles to the impact of new sects and the world religions on local religious practice. Moving between the global and the local are the various streams of migrants within the region, including labor migrants responding to the changing distribution of economic opportunities and ethnic minorities moving in response to natural disaster.
This book offers a regional analysis of the impact of fake news – misinformation, malinformation and disinformation – on electoral democracy and freedom of expression in Southeast Asia, which has taken place in the middle of a global health pandemic. The book maps the impact of social media and the internet on democracy in the members of the Association of Southeast Asian Nations that have already been in the throes of democratic regression for some time. Including an analysis of countries that do not have national elections, the chapters provide detailed information on the extent of internet and social media penetration in each country, the laws that are deployed to reel in its political potential for critics and demonstrate the impact on democracy or the prospects for democracy. Collectively, contributors note that disinformation is a serious problem in the region that negatively impacts elections and how governments’ attempts to deal with the phenomenon inevitably lead to the targeting of dissenting voices and opposition as anti-state fake news. The deleterious impact on democracy and freedom of expression, facilitated by a citizenry that is prone to manipulation of facts, appears to be the standard modus operandi in the regional authoritarian complex. This book is the first to undertake a regional analysis of disinformation in Southeast Asia and is a significant contribution to the literature on democracy, elections and disinformation. It will be of interest to researchers in the fields of Political Science and Asian Politics, in particular Southeast Asian Politics.
With contributions from a diverse team of global authors, this cutting-edge Handbook documents the impact of the study of gender and sexuality upon the foundational practices and precepts of anthropology. Providing a survey of the state-of-the-art in the field, it is essential reading for academic researchers and students of anthropology.
Vu tells the story of Vietnamese farmers who have survived a 30-year war of independence and unification, its damaging legacies in their living environment, and the unfamiliar pressure of the market economy. Vietnamese famers are neither simply obedient beneficiaries of policy decisions made by higher authorities nor convention-ridden cyphers. Rather, they are sophisticated decision-makers capable of navigating the changes threatening to disrupt their lives over multiple generations. Vu’s research pays particular attention to those farmers whose families have suffered from direct and indirect exposure to the toxic herbicides popularly known as Agent Orange. She demonstrates that their priority has tended to be the protection of their existing assets, rather than pursuing the promise of new riches, and that this tendency has helped them maintain stability in a turbulent economic environment. A fascinating study for scholars of Vietnamese anthropology and society, the book will also be of interest to sociologists and economists with a broader interest in the impact of economic and political change on rural lifestyles.
In The Sovereign Trickster Vicente L. Rafael offers a prismatic view of the age of Rodrigo Duterte in the contemporary Philippines. Framing Duterte as a trickster figure who boasts, jokes, terrorizes, plays the victim, and instills terror, Rafael weaves together topics ranging from the drug war, policing, and extrajudicial killings to neoliberal citizenship, intimacy, and photojournalism. He is less concerned with defining Duterte as a fascist, populist, warlord, and traditional politician than he is with examining what Duterte does: how he rules, the rhetoric of his humor, his use of obscenity to stoke fear, and his projection of masculinity and misogyny. Locating Duterte's rise within the context of counterinsurgency, neoliberalism, and the history of electoral violence, while drawing on Foucault’s biopower and Mbembe’s necropolitics, Rafael outlines how Duterte weaponizes death to control life. By diagnosing the symptoms of the authoritarian imaginary as it circulates in the Philippines, Rafael provides a complex account of Duterte’s regime and the social conditions that allow him to enjoy continued support.
The covert interplay between violence and economies has long eluded public scrutiny, remaining a neglected topic in academic and policy circles alike. Amidst the proclamation of the “liberal peace”, democratic nations in the 90s sidestepped discussions on violent influences within their borders. Yet, the repercussions of economic violence, spanning psychological trauma to societal upheaval, persist globally. Beyond preconceived ideas limiting violence to geographic areas and certain political regimes, identifying the profiteers and veiled beneficiaries of such systems is paramount. This understanding is crucial in dismantling the undemocratic underpinnings of economies of violence, fostering a path towards equity and peace. Contributors are Arturo Alvarado, Alain Bauer, Clotilde Champeyrache, Julien Dechanet, Nazia Hussain, David Izadifar, Louise Shelley, and Guillaume Soto-Mayor.
This book analyses the Association of Southeast Asian Nations (ASEAN) as a powerful actor in International Relations by examining how the ASEAN community has evolved, looking specifically at its relationship with the EU with regards to human rights. The book adds to important contemporary debates within constructivist theory, shedding light on the need for ‘critical’ constructivism that emphasises language and contestation and what that may entail. On an empirical level, it challenges the idea of an 'EU-centrism,' demonstrating how ASEAN is the major driving force behind its human rights and community aspirations, as well as within the ASEAN-EU relationship. Furthermore, this book engages with the introspection surrounding constructivism by addressing the trouble with 'norms,' and instead unpacking the relationship between ASEAN and the EU to show language power in play. In particular, the book looks at how language, or rather coercive language, helps us ‘see’ contestation in action, something that researchers sympathetic towards the idea of ASEAN’s ‘resistance’ have been unable to show through a focus on norms. Tracing the evolution of the ASEAN community and human rights aspirations in a new light, showing how exactly the EU remains an inspiration, but not a model, and more interestingly how ASEAN demonstrates power in the relationship, the book will be of interest to academics working on Asian Studies, European Studies, International Relations Theory and human rights.
Since the doi moi reforms in 1986, Vietnam has experienced a dramatic socioeconomic transformation. Lim examines the role of the state and its interaction with market forces in bringing this change about. Taking the motorcycle and banking industries as case studies, this book explores the dynamics between the state and transnational corporations in shaping the manufacturing and service sectors, respectively. Vietnam, as one of Southeast Asia’s quintessential latecomer economies with little prior experience of dealing with transnational corporations, has nevertheless been quite successful in maintaining some control over the impact of foreign direct investment. Yet, the learning outcomes remain highly uneven. In addition, Lim argues that Vietnamese advancement in both industries mirrors only partially the more generalized patterns of state-led development in East Asia’s earlier batch of latecomer economies. Vietnam’s case thus presents practical lessons on how to succeed in crafting and utilizing policy instruments to achieve domestic economic and technological upgrading. This book will be of great interest to scholars of political economy and industrial policy in East Asia, as well as to scholars and policy professionals analyzing approaches to development strategy more broadly.