Download Free Ethnographic Notes In Southern India Book in PDF and EPUB Free Download. You can read online Ethnographic Notes In Southern India and write the review.

One of the first ethnographic studies to explore use of social media in the everyday lives of people in Tamil Nadu, Social Media in South India provides an understanding of this subject in a region experiencing rapid transformation. The influx of IT companies over the past decade into what was once a space dominated by agriculture has resulted in a complex juxtaposition between an evolving knowledge economy and the traditions of rural life. While certain class tensions have emerged in response to this juxtaposition, a study of social media in the region suggests that similarities have also transpired, observed most clearly in the blurring of boundaries between work and life for both the old residents and the new. Venkatraman explores the impact of social media at home, work and school, and analyses the influence of class, caste, age and gender on how, and which, social media platforms are used in different contexts. These factors, he argues, have a significant effect on social media use, suggesting that social media in South India, while seeming to induce societal change, actually remains bound by local traditions and practices.
Uncover the rich tapestry of beliefs and traditions with *Omens and Superstitions of Southern India* by Edgar Thurston. This fascinating exploration invites readers into the world of cultural folklore, where each superstition holds a story that reflects the values and fears of society. What if the seemingly trivial signs you encounter every day could shape your fate? Thurston meticulously documents a myriad of omens, charms, and rituals that have guided the lives of countless individuals in Southern India.In this compelling work, readers will discover the intricate connections between daily life and the mystical beliefs that influence it. From the significance of certain animals to the interpretation of dreams, Thurston’s insights reveal how deeply rooted these superstitions are in the social fabric of the region. Are you ready to delve into a world where the line between the natural and supernatural blurs? Through vivid anecdotes and thorough research, Thurston brings to life the enduring power of these beliefs.*Omens and Superstitions of Southern India* is more than a scholarly study; it’s an invitation to reflect on the ways culture shapes our understanding of the world. This captivating text is essential for anyone interested in anthropology, folklore, or the complexities of human belief. Seize the opportunity to expand your horizons—purchase *Omens and Superstitions of Southern India* now and immerse yourself in the enchanting world of Indian folklore!
In 1894, equipped with a set of anthropometric instruments obtained on loan from the Asiatic Society of Bengal, I commenced an investigation of the tribes of the Nīlgiri hills, the Todas, Kotas, and Badagas, bringing down on myself the unofficial criticism that “anthropological research at high altitudes is eminently indicated when the thermometer registers 100° in Madras.” From this modest beginning have resulted:—(1) investigation of various classes which inhabit the city of Madras; (2) periodical tours to various parts of the Madras Presidency, with a view to the study of the more important tribes and classes; (3) the publication of Bulletins, wherein the results of my work are embodied; (4) the establishment of an anthropological laboratory; (5) a collection of photographs of Native types; (6) a series of lantern slides for lecture purposes; (7) a collection of phonograph records of tribal songs and music. The scheme for a systematic and detailed ethnographic survey of the whole of India received the formal sanction of the Government of India in 1901. A Superintendent of Ethnography was appointed for each Presidency or Province, to carry out the work of the survey in addition to his other duties. The other duty, in my particular case—the direction of a large local museum—happily made an excellent blend with the survey operations, as the work of collection for the ethnological section went on simultaneously with that of investigation. The survey was financed for a period of five (afterwards extended to eight) years, and an annual allotment of Rs. 5,000 provided for each Presidency and Province. This included Rs. 2,000 for approved notes on monographs, and replies to the stereotyped series of questions. The replies to these questions were not, I am bound to admit, always entirely satisfactory, as they broke down both in accuracy and detail. I may, as an illustration, cite the following description of making fire by friction. “They know how to make fire, i.e., by friction of wood as well as stone, etc. They take a triangular cut of stone, and one flat oblong size flat. They hit one another with the maintenance of cocoanut fibre or copper, then fire sets immediately, and also by rubbing the two barks frequently with each other they make fire.”
Centuries ago, the roaring sea was the only answer for the quest of the new. Voyages made landscapes and people. Each expedition constructed a new history of land and new versions of cultures. Some took the yoke of imperialism through these sea routes; some a mission of knowledge and cultural symbiosis. Arab Geographers’ Knowledge of Southern India is a construction of India from the narratives of famous Arab travelers. A fresh perception on the land of many cultures and some iconic navigators whose mission it was to pollinate knowledge and culture.