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This volume explores the politics of identity by analysing the intersections between ethnicity, gender and nationalism in developing societies. These markers of identity are not understood as constituting essences, but as springing from people's core experiences, yearnings and strategic life plans in a context where resources are scarce. As such, identities may be, and are, contested. The intersections are traced across three areas: social and cultural reproduction; ideologies, stereotypes and practices; and nationalist politics and discourse which has tended to remove women from the public arena and construct an ideal of women's domesticity.
This volume explores the politics of identity by analysing the intersections between ethnicity, gender and nationalism in developing societies. These markers of identity are not understood as constituting essences, but as springing from people's core experiences, yearnings and strategic life plans in a context where resources are scarce. As such, identities may be, and are, contested. The intersections are traced across three areas: social and cultural reproduction; ideologies, stereotypes and practices; and nationalist politics and discourse which has tended to remove women from the public arena and construct an ideal of women's domesticity.
Covering the Pahlavi modern nation-state as well as the Islamic regime, this book examines the crucial shifts that affected Sunnite and subaltern women once Shi'ism became the state religion after the Iranian Revolution. Focusing on women in the Baluchistan and Golestan provinces of Iran, Azadeh Kian analyses and explores issues of cultural racialization, ethno-centrism, Shi'a centrism, and patriarchal and chauvinistic ideologies in Iranian society propagated by the state and sustained by its policies. Based on quantitative and qualitative surveys taken throughout Iran, comprised of over 7,000 married women and 100 interviews with a sample of Sunnite and subaltern Persian women, Kian reveals how social hierarchy and power relations based on gender, class, ethnicity and religion operate. She argues that women have been at the heart of the process of national and ethnic re-construction as women, as potential mothers, are expected to reproduce national and ethnic boundaries. Kian argues that by examining the family institution as a site of power, analysing family dynamics as well as women's everyday lives, the politics of ordinary Iranians and the relationship between state and society can be better understood. Kian argues that the time is ripe to achieve a non-hegemonic definition of Iranian national identity, through acknowledgement of gender, class, ethnic, and religious diversity and plurality of experiences of oppression and injustice.
Dhruvarajan and Vickers call into question feminism's presumed universality of gender analysis, and bring to the foreground the voices of marginalized women in Western society, and of women outside of the western world.
Feminist Nationalism demonstrates how feminism is redefining nationalism by presenting case studies from Europe, the Middle East, Africa, Asia and the Americas. Consisting of social movements and cultural ideologies, feminist nationalism links struggles for women's rights with struggles for group identity rights and/or national sovereignty in their goals of self-determination. Many analyses of nationalism assume it is identical for women and men in its definition and operation. This collection challenges that framework by placing women at the center and demonstrating how feminism is redefining nationalism both in particular cases and in the global context.
This text looks at the inter-relationships between labour, nationalist movements and ethnicity during the Age of Imperialism. Two of the most debated contemporary issues focus on the decline of labour, particularly socialist ideologies, and the rise of nationalism. It is sometimes assumed that the demise of one led to the triumph of the other. It is also thought that labour as an internationalist movement underestimated and misunderstood the power of nationalism. This text links these historical phenomena and sets the debate in more accurate historical context.
Democracy, anticipated by American and other Western powers to prevent economic chaos and political conflict within and among states, is not evolving as expected. This research argues that part of the failure resides in United States democracy assistance's inadequate consideration of gender within democracy programming.
From the 1870s to the second decade of the twentieth century, more than fifty exhibitions of so-called exotic people took place in Denmark. Here large numbers of people of Asian and African origin were exhibited for the entertainment and ’education’ of a mass audience. Several of these exhibitions took place in Copenhagen Zoo, where different ’villages’, constructed in the middle of the zoo, hosted men, women and children, who sometimes stayed for months, performing their ’daily lives’ for thousands of curious Danes. This book draws on unique archival material newly discovered in Copenhagen, including photographs, documentary evidence and newspaper articles, to offer new insights and perspectives on the exhibitions both in Copenhagen and in other European cities. Employing post-colonial and feminist approaches to the material, the author sheds fresh light on the staging of exhibitions, the daily life of the exhibitees, the wider connections between shows across Europe and the thinking of the time on matters of race, science, gender and sexuality. A window onto contemporary racial understandings, Human Exhibitions presents interviews with the descendants of displayed people, connecting the attitudes and science of the past with both our (continued) modern fascination with ’the exotic’, and contemporary language and popular culture. As such, it will be of interest to scholars of sociology, anthropology and history working in the areas of gender and sexuality, race, whiteness and post-colonialism.
Gloria P. Totoricagüena presents a thorough comparative examination of the remarkable endurance of Basque identity and culture in six countries of the far-flung Basque diaspora. Using the results of interviews and extensive anonymous surveys with more than eight hundred informants in the diaspora, plus extensive research in archives and printed sources in all six of her study countries, Totoricagüena reveals for the first time the complex and interrelated universe of these dispersed Basques. She explores the elements of their migration patterns and the institutions that have encouraged identity maintenance, the impacts on established communities of each new wave of immigrants, and the nature of economic and political ties with the homeland. Totoricagüena offers a superb quantitative study of an aspect of Basque culture that has been largely ignored by scholars—the diaspora. In doing so, she enlarges the understanding of cultural identity in general—how it is defined and preserved, how it evolves over time, and how both the politics of distant places and the most intimate family habits can shape an individual’s sense of self. Identity, Culture, and Politics in the Basque Diaspora is a major contribution to the knowledge of Basques and their persistent political and cultural traditions.
"Comparing nationalist and non-nationalist polities in order to establish how these governments differ in their treatment of women and families, Albanese concludes that the efforts of most ethno-nationalist regimes to return women to their 'natural' place in the home as housewives and mothers have been largely unsuccessful. Policies to this effect have provoked considerable opposition by women's groups and individual women, have often been reversed by subsequent governments, and have had little long-term demographic impact. Mothers of the Nation makes an important contribution to the literature on feminism, nationalism, and social and economic policy within a comparative political context."--Jacket.