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India is the home of religion, philosophy and spirituality. Every age, she provides the world with armies of spiritual masters. The beauty of the Indian philosophy is the grand unification of a Metaphysical God who is the Absolute Reality and the substratum of all existence, and a Personal God who is the basis of all morality, ethics and the inspiration to lead a meaningful life. Amongst those Indian philosophers who accepted the separation of mind and body and argued for the existence of the soul, there was considerable dedication to the scientific method and to developing the principles of deductive and inductive logic. As keen observers of nature and the human body, India's early scientist/philosophers studied human sensory organs, analysed dreams, memory and consciousness. The best of them understood dialectics in nature-they understood change, both in quantitative and qualitative terms-they even posited a prototype of the modern atomic theory. The novelty of this book consists of the fact that it introduces the reader to the basic of Indian philosophers and their contribution in Indian philosophy.
Endogamy, the custom forbidding marriage outside one's social class, is central to social history. This study considers the factors determining who married whom, whether partner selection changed over the past three hundred years and regional differences between Europe and South America.
First published in 1986. Routledge is an imprint of Taylor & Francis, an informa company.
This volume traces the theme of the loss of language and culture in numerous post-colonial contexts. It establishes that the aphasia imposed on the indigenous is but a visible symptom of a deeper malaise — the mismatch between the symbiotic relation nurtured by the indigenous with their environment and the idea of development put before them as their future. The essays here show how the cultures and the imaginative expressions of indigenous communities all over the world are undergoing a phase of rapid depletion. They unravel the indifference of market forces to diversity and that of the states, unwilling to protect and safeguard these marginalized communities. This book will be useful to scholars and researchers of cultural and literary studies, linguistics, sociology and social anthropology, as well as tribal and indigenous studies.
In Indian context.
Social stigmatization is a virtual curse imposed on certain Indian social sections by the colonial government as part of their contextual political strategies by late nineteenth century. The so-called denotified tribes (formerly known as ex-criminal tribes) in Indian society occupy this state-made category. According to the latest survey reports, India has 198 groups belonging to nomadic and denotified tribes: unorganized, scattered and utter nobodies. Social justice is alien to them and economic disempowerment eventually resulted in slavery, bonded labour and poverty. Public welfare measures pay scant attention to the issue of reform and rehabilitation of these sections and, they are made to suffer from an identity crisis today. Most of these communities are split under reserved categories: Scheduled Castes and Other Backward Classes. The work tries to present a narrative detailing the conditions of denotified tribes during colonial and post-colonial India. And the undeclared wish in doing so is to seek the attention of those in policy-making and decision-making bodies under the Indian government. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka